3. Sappurisasutta½

105. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”ti. “Bhadante”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “sappurisadhammañca vo, bhikkhave, desess±mi asappurisadhammañca. Ta½ suº±tha, s±dhuka½ manasi karotha; bh±siss±m²”ti. “Eva½, bhante”ti kho te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca–
“Katamo ca, bhikkhave, asappurisadhammo? Idha, bhikkhave, asappuriso ucc±kul± pabbajito hoti. So iti paµisañcikkhati– ‘aha½ khomhi ucc±kul± pabbajito, ime panaññe bhikkh³ na ucc±kul± pabbajit±’ti. So t±ya ucc±kul²nat±ya att±nukka½seti, para½ vambheti. Aya½ [ayampi (s². p².)], bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho ucc±kul²nat±ya lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti mohadhamm± v± parikkhaya½ gacchanti. No cepi ucc±kul± pabbajito hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r² so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± t±ya ucc±kul²nat±ya nevatt±nukka½seti na para½ vambheti. Aya½, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso mah±kul± pabbajito hoti…pe… [yath± ucc±kulav±re tath± vitth±retabba½] mah±bhogakul± pabbajito hoti…pe… u¼±rabhogakul± pabbajito hoti. So iti paµisañcikkhati– ‘aha½ khomhi u¼±rabhogakul± pabbajito, ime panaññe bhikkh³ na u¼±rabhogakul± pabbajit±’ti. So t±ya u¼±rabhogat±ya att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho u¼±rabhogat±ya lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi u¼±rabhogakul± pabbajito hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± t±ya u¼±rabhogat±ya nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
106. “Puna capara½, bhikkhave, asappuriso ñ±to hoti yasass². So iti paµisañcikkhati– ‘aha½ khomhi ñ±to yasass², ime panaññe bhikkh³ appaññ±t± appesakkh±’ti. So tena ñattena [ñ±tena (s². ka.), ñ±tattena (sy±. ka½. p².)] att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho ñattena lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi ñ±to hoti yasass²; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena ñattena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso l±bh² hoti c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±r±na½. So iti paµisañcikkhati– ‘aha½ khomhi l±bh² c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±r±na½, ime panaññe bhikkh³ na l±bhino c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±r±nan’ti. So tena l±bhena att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho l±bhena lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi l±bh² hoti c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±r±na½; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena l±bhena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso bahussuto hoti. So iti paµisañcikkhati– ‘aha½ khomhi bahussuto, ime panaññe bhikkh³ na bahussut±’ti. So tena b±husaccena att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave iti paµisañcikkhati– ‘na kho b±husaccena lobhadhamm± v± parikkhaya½ gacchanti dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi bahussuto hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena b±husaccena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso vinayadharo hoti. So iti paµisañcikkhati– ‘aha½ khomhi vinayadharo, ime panaññe bhikkh³ na vinayadhar±’ti. So tena vinayadharattena att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho vinayadharattena lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi vinayadharo hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena vinayadharattena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso dhammakathiko hoti. So iti paµisañcikkhati– ‘aha½ khomhi dhammakathiko, ime panaññe bhikkh³ na dhammakathik±’ti. So tena dhammakathikattena att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho dhammakathikattena lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi dhammakathiko hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena dhammakathikattena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
107. “Puna capara½, bhikkhave, asappuriso ±raññiko hoti. So iti paµisañcikkhati– ‘aha½ khomhi ±raññiko ime panaññe bhikkh³ na ±raññik±’ti. So tena ±raññikattena att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho ±raññikattena lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi ±raññiko hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena ±raññikattena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso pa½suk³liko hoti. So iti paµisañcikkhati– ‘aha½ khomhi pa½suk³liko, ime panaññe bhikkh³ na pa½suk³lik±’ti. So tena pa½suk³likattena att±nukka½seti, para½ vambheti Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho pa½suk³likattena lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi pa½suk³liko hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena pa½suk³likattena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso piº¹ap±tiko hoti. So iti paµisañcikkhati– ‘aha½ khomhi piº¹ap±tiko, ime panaññe bhikkh³ na piº¹ap±tik±’ti. So tena piº¹ap±tikattena att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho piº¹ap±tikattena lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi piº¹ap±tiko hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena piº¹ap±tikattena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso rukkham³liko hoti. So iti paµisañcikkhati– ‘aha½ khomhi rukkham³liko, ime panaññe bhikkh³ na rukkham³lik±’ti. So tena rukkham³likattena att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho rukkham³likattena lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi rukkham³liko hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena rukkham³likattena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso sos±niko hoti…pe… abbhok±siko hoti… nesajjiko hoti… yath±santhatiko hoti… ek±saniko hoti. So iti paµisañcikkhati– ‘aha½ khomhi ek±saniko, ime panaññe bhikkh³ na ek±sanik±’ti. So tena ek±sanikattena att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘na kho ek±sanikattena lobhadhamm± v± parikkhaya½ gacchanti, dosadhamm± v± parikkhaya½ gacchanti, mohadhamm± v± parikkhaya½ gacchanti. No cepi ek±saniko hoti; so ca hoti dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r², so tattha pujjo, so tattha p±sa½so’ti. So paµipada½yeva antara½ karitv± tena ek±sanikattena nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
108. “Puna capara½, bhikkhave, asappuriso vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati. So iti paµisañcikkhati– ‘aha½ khomhi paµhamajjh±nasam±pattiy± l±bh², ime panaññe bhikkh³ paµhamajjh±nasam±pattiy± na l±bhino’ti. So t±ya paµhamajjh±nasam±pattiy± att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati ‘paµhamajjh±nasam±pattiy±pi kho atammayat± vutt± bhagavat±. Yena yena hi maññanti tato ta½ hoti aññath±’ti. So atammayataññeva antara½ karitv± t±ya paµhamajjh±nasam±pattiy± nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½…pe… tatiya½ jh±na½… catuttha½ jh±na½ upasampajja viharati. So iti paµisañcikkhati– ‘aha½ khomhi catutthajjh±nasam±pattiy± l±bh², ime panaññe bhikkh³ catutthajjh±nasam±pattiy± na l±bhino’ti. So t±ya catutthajjh±nasam±pattiy± att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho bhikkhave, iti paµisañcikkhati– ‘catutthajjh±nasam±pattiy±pi kho atammayat± vutt± bhagavat±. Yena yena hi maññanti tato ta½ hoti aññath±’ti. So atammayataññeva antara½ karitv± t±ya catutthajjh±nasam±pattiy± nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± ‘ananto ±k±so’ti ±k±s±nañc±yatana½ upasampajja viharati. So iti paµisañcikkhati– ‘aha½ khomhi ±k±s±nañc±yatanasam±pattiy± l±bh², ime panaññe bhikkh³ ±k±s±nañc±yatanasam±pattiy± na l±bhino’ti. So t±ya ±k±s±nañc±yatanasam±pattiy± att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati ‘±k±s±nañc±yatanasam±pattiy±pi kho atammayat± vutt± bhagavat±. Yena yena hi maññanti tato ta½ hoti aññath±’ti. So atammayataññeva antara½ karitv± t±ya ±k±s±nañc±yatanasam±pattiy± nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso sabbaso ±k±s±nañc±yatana½ samatikkamma ‘ananta½ viññ±ºan’ti viññ±ºañc±yatana½ upasampajja viharati. So iti paµisañcikkhati– ‘aha½ khomhi viññ±ºañc±yatanasam±pattiy± l±bh², ime panaññe bhikkh³ viññ±ºañc±yatanasam±pattiy± na l±bhino’ti. So t±ya viññ±ºañc±yatanasam±pattiy± att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘viññ±ºañc±yatanasam±pattiy±pi kho atammayat± vutt± bhagavat±. Yena yena hi maññanti tato ta½ hoti aññath±’ti. So atammayataññeva antara½ karitv± t±ya viññ±ºañc±yatanasam±pattiy± nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso sabbaso viññ±ºañc±yatana½ samatikkamma ‘natthi kiñc²’ti ±kiñcaññ±yatana½ upasampajja viharati. So iti paµisañcikkhati– ‘aha½ khomhi ±kiñcaññ±yatanasam±pattiy± l±bh², ime panaññe bhikkh³ ±kiñcaññ±yatanasam±pattiy± na l±bhino’ti. So t±ya ±kiñcaññ±yatanasam±pattiy± att±nukka½seti, para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave, iti paµisañcikkhati– ‘±kiñcaññ±yatanasam±pattiy±pi kho atammayat± vutt± bhagavat±. Yena yena hi maññanti tato ta½ hoti aññath±’ti. So atammayataññeva antara½ karitv± t±ya ±kiñcaññ±yatanasam±pattiy± nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, asappuriso sabbaso ±kiñcaññ±yatana½ samatikkamma nevasaññ±n±saññ±yatana½ upasampajja viharati. So iti paµisañcikkhati– ‘aha½ khomhi nevasaññ±n±saññ±yatanasam±pattiy± l±bh², ime panaññe bhikkh³ nevasaññ±n±saññ±yatanasam±pattiy± na l±bhino’ti. So t±ya nevasaññ±n±saññ±yatanasam±pattiy± att±nukka½seti para½ vambheti. Ayampi, bhikkhave, asappurisadhammo. Sappuriso ca kho, bhikkhave iti paµisañcikkhati– ‘nevasaññ±n±saññ±yatanasam±pattiy±pi kho atammayat± vutt± bhagavat±. Yena yena hi maññanti tato ta½ hoti aññath±’ti. So atammayataññeva antara½ karitv± t±ya nevasaññ±n±saññ±yatanasam±pattiy± nevatt±nukka½seti, na para½ vambheti. Ayampi, bhikkhave, sappurisadhammo.
“Puna capara½, bhikkhave, sappuriso sabbaso nevasaññ±n±saññ±yatana½ samatikkamma saññ±vedayitanirodha½ upasampajja viharati. Paññ±ya cassa disv± ±sav± [ekacce ±sav± (ka.)] parikkh²º± honti. Aya½ [aya½ kho (sy±. ka½.)], bhikkhave, bhikkhu na kiñci maññati, na kuhiñci maññati, na kenaci maññat²”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

Sappurisasutta½ niµµhita½ tatiya½.