10. C³¼apuŗŗamasutta½

91. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati pubb±r±me mig±ram±tup±s±de. Tena kho pana samayena bhagav± tadahuposathe pannarase puŗŗ±ya puŗŗam±ya rattiy± bhikkhusaŖghaparivuto abbhok±se nisinno hoti. Atha kho bhagav± tuŗh²bh³ta½ tuŗh²bh³ta½ bhikkhusaŖgha½ anuviloketv± bhikkh³ ±mantesi– “j±neyya nu kho, bhikkhave, asappuriso asappurisa½– ‘asappuriso aya½ bhava”n’ti? “No heta½, bhante”. “S±dhu, bhikkhave; aµµh±nameta½, bhikkhave, anavak±so ya½ asappuriso asappurisa½ j±neyya– ‘asappuriso aya½ bhavan’ti. J±neyya pana, bhikkhave, asappuriso sappurisa½– ‘sappuriso aya½ bhava”n’ti? “No heta½, bhante”. “S±dhu, bhikkhave; etampi kho, bhikkhave, aµµh±na½ anavak±so ya½ asappuriso sappurisa½ j±neyya– ‘sappuriso aya½ bhavan’ti. Asappuriso, bhikkhave, assaddhammasamann±gato hoti, asappurisabhatti [asappurisabhatt² (sabbattha)] hoti, asappurisacint² hoti, asappurisamant² hoti, asappurisav±co hoti, asappurisakammanto hoti, asappurisadiµµhi [asappurisadiµµh² (sabbattha)] hoti; asappurisad±na½ deti”.
“Kathańca, bhikkhave, asappuriso assaddhammasamann±gato hoti? Idha, bhikkhave, asappuriso assaddho hoti, ahiriko hoti, anottapp² hoti, appassuto hoti kus²to hoti, muµµhassati hoti, duppańńo hoti. Eva½ kho, bhikkhave, asappuriso assaddhammasamann±gato hoti.
“Kathańca, bhikkhave, asappuriso asappurisabhatti hoti? Idha, bhikkhave, asappurisassa ye te samaŗabr±hmaŗ± assaddh± ahirik± anottappino appassut± kus²t± muµµhassatino duppańń± ty±ssa mitt± honti te sah±y±. Eva½ kho, bhikkhave, asappuriso asappurisabhatti hoti.
“Kathańca, bhikkhave, asappuriso asappurisacint² hoti? Idha, bhikkhave, asappuriso attaby±b±dh±yapi ceteti, paraby±b±dh±yapi ceteti, ubhayaby±b±dh±yapi ceteti. Eva½ kho, bhikkhave, asappuriso asappurisacint² hoti.
“Kathańca, bhikkhave, asappuriso asappurisamant² hoti? Idha, bhikkhave, asappuriso attaby±b±dh±yapi manteti, paraby±b±dh±yapi manteti, ubhayaby±b±dh±yapi manteti. Eva½ kho, bhikkhave, asappuriso asappurisamant² hoti.
“Kathańca, bhikkhave, asappuriso asappurisav±co hoti? Idha, bhikkhave, asappuriso mus±v±d² hoti, pisuŗav±co hoti, pharusav±co hoti samphappal±p² hoti. Eva½ kho, bhikkhave, asappuriso asappurisav±co hoti.
“Kathańca, bhikkhave, asappuriso asappurisakammanto hoti? Idha bhikkhave, asappuriso p±ŗ±tip±t² hoti, adinn±d±y² hoti, k±mesumicch±c±r² hoti. Eva½ kho, bhikkhave, asappuriso asappurisakammanto hoti.
“Kathańca, bhikkhave, asappuriso asappurisadiµµhi hoti? Idha, bhikkhave, asappuriso eva½diµµhi [eva½diµµh² (s². p².), eva½diµµhiko (sy±. ka½.)] hoti– ‘natthi dinna½, natthi yiµµha½, natthi huta½, natthi sukatadukkaµ±na½ [sukkaµadukkaµ±na½ (s². p².)] kamm±na½ phala½ vip±ko, natthi aya½ loko, natthi paro loko, natthi m±t±, natthi pit±, natthi satt± opap±tik±, natthi loke samaŗabr±hmaŗ± sammaggat± [samaggat± (ka.)] samm±paµipann±, ye imańca loka½ parańca loka½ saya½ abhińń± sacchikatv± pavedent²’ti. Eva½ kho, bhikkhave, asappuriso asappurisadiµµhi hoti.
“Kathańca, bhikkhave, asappuriso asappurisad±na½ deti? Idha, bhikkhave, asappuriso asakkacca½ d±na½ deti, asahatth± d±na½ deti, acitt²katv± d±na½ deti, apaviµµha½ d±na½ deti an±gamanadiµµhiko d±na½ deti. Eva½ kho, bhikkhave, asappuriso asappurisad±na½ deti.
“So, bhikkhave, asappuriso eva½ assaddhammasamann±gato, eva½ asappurisabhatti, eva½ asappurisacint², eva½ asappurisamant², eva½ asappurisav±co, eva½ asappurisakammanto, eva½ asappurisadiµµhi; eva½ asappurisad±na½ datv± k±yassa bhed± para½ maraŗ± y± asappuris±na½ gati tattha upapajjati. K± ca, bhikkhave, asappuris±na½ gati? Nirayo v± tiracch±nayoni v±.
92. “J±neyya nu kho, bhikkhave, sappuriso sappurisa½– ‘sappuriso aya½ bhava”n’ti? “Eva½ bhante”. “S±dhu, bhikkhave; µh±nameta½, bhikkhave, vijjati ya½ sappuriso sappurisa½ j±neyya– ‘sappuriso aya½ bhavan’ti. J±neyya pana, bhikkhave, sappuriso asappurisa½– ‘asappuriso aya½ bhava”n’ti? “Eva½, bhante”. “S±dhu, bhikkhave; etampi kho, bhikkhave, µh±na½ vijjati ya½ sappuriso asappurisa½ j±neyya– ‘asappuriso aya½ bhavan’ti. Sappuriso, bhikkhave, saddhammasamann±gato hoti, sappurisabhatti hoti, sappurisacint² hoti, sappurisamant² hoti, sappurisav±co hoti, sappurisakammanto hoti, sappurisadiµµhi hoti; sappurisad±na½ deti”.
“Kathańca, bhikkhave, sappuriso saddhammasamann±gato hoti? Idha, bhikkhave, sappuriso saddho hoti, hirim± hoti, ottapp² hoti, bahussuto hoti, ±raddhav²riyo hoti, upaµµhitassati hoti, pańńav± hoti. Eva½ kho, bhikkhave, sappuriso saddhammasamann±gato hoti.
“Kathańca, bhikkhave, sappuriso sappurisabhatti hoti? Idha, bhikkhave, sappurisassa ye te samaŗabr±hmaŗ± saddh± hirimanto ottappino bahussut± ±raddhav²riy± upaµµhitassatino pańńavanto ty±ssa mitt± honti, te sah±y±. Eva½ kho, bhikkhave, sappuriso sappurisabhatti hoti.
“Kathańca, bhikkhave, sappuriso sappurisacint² hoti? Idha, bhikkhave, sappuriso nevattaby±b±dh±ya ceteti, na paraby±b±dh±ya ceteti, na ubhayaby±b±dh±ya ceteti. Eva½ kho, bhikkhave, sappuriso sappurisacint² hoti.
“Kathańca, bhikkhave, sappuriso sappurisamant² hoti? Idha, bhikkhave, sappuriso nevattaby±b±dh±ya manteti, na paraby±b±dh±ya manteti, na ubhayaby±b±dh±ya manteti. Eva½ kho, bhikkhave, sappuriso sappurisamant² hoti.
“Kathańca, bhikkhave, sappuriso sappurisav±co hoti? Idha, bhikkhave, sappuriso mus±v±d± paµivirato hoti, pisuŗ±ya v±c±ya paµivirato hoti, pharus±ya v±c±ya paµivirato hoti, samphappal±p± paµivirato hoti. Eva½ kho, bhikkhave, sappuriso sappurisav±co hoti.
“Kathańca, bhikkhave, sappuriso sappurisakammanto hoti? Idha, bhikkhave, sappuriso p±ŗ±tip±t± paµivirato hoti, adinn±d±n± paµivirato hoti, k±mesumicch±c±r± paµivirato hoti. Eva½ kho, bhikkhave, sappuriso sappurisakammanto hoti.
“Kathańca bhikkhave, sappuriso sappurisadiµµhi hoti? Idha, bhikkhave, sappuriso eva½diµµhi hoti– ‘atthi dinna½, atthi yiµµha½, atthi huta½, atthi sukatadukkaµ±na½ kamm±na½ phala½ vip±ko, atthi aya½ loko atthi paro loko, atthi m±t±, atthi pit±, atthi satt± opap±tik±, atthi loke samaŗabr±hmaŗ± sammaggat± samm±paµipann± ye imańca loka½ parańca loka½ saya½ abhińń± sacchikatv± pavedent²’ti. Eva½ kho, bhikkhave, sappuriso sappurisadiµµhi hoti.
“Kathańca, bhikkhave, sappuriso sappurisad±na½ deti? Idha, bhikkhave, sappuriso sakkacca½ d±na½ deti, sahatth± d±na½ deti, citt²katv± d±na½ deti, anapaviµµha½ d±na½ deti, ±gamanadiµµhiko d±na½ deti. Eva½ kho, bhikkhave, sappuriso sappurisad±na½ deti.
“So, bhikkhave, sappuriso eva½ saddhammasamann±gato, eva½ sappurisabhatti, eva½ sappurisacint², eva½ sappurisamant², eva½ sappurisav±co, eva½ sappurisakammanto, eva½ sappurisadiµµhi; eva½ sappurisad±na½ datv± k±yassa bhed± para½ maraŗ± y± sappuris±na½ gati tattha upapajjati. K± ca, bhikkhave, sappuris±na½ gati? Devamahattat± v± manussamahattat± v±”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

C³¼apuŗŗamasutta½ niµµhita½ dasama½.

Devadahavaggo niµµhito paµhamo.

Tassudd±na½–
Devadaha½ pańcattaya½, kinti-s±ma-sunakkhatta½;
sapp±ya-gaŗa-gopaka-mah±puŗŗac³¼apuŗŗańc±ti.