“‘Yasm± ca kho, ±vuso nigaºµh±, yasmi½ vo samaye tibbo upakkamo hoti tibba½ padh±na½, tibb± tasmi½ samaye opakkamik± dukkh± tibb± kaµuk± vedan± vediyetha; yasmi½ pana vo samaye na tibbo upakkamo hoti na tibba½ padh±na½, na tibb± tasmi½ samaye opakkamik± dukkh± tibb± kaµuk± vedan± vediyetha; te tumhe s±ma½yeva opakkamik± dukkh± tibb± kaµuk± vedan± vedayam±n± avijj± aññ±º± sammoh± vipaccetha ya½ kiñc±ya½ purisapuggalo paµisa½vedeti sukha½ v± dukkha½ v± adukkhamasukha½ v±, sabba½ ta½ pubbekatahetu. Iti pur±º±na½ kamm±na½ tapas± byant²bh±v±, nav±na½ kamm±na½ akaraº±, ±yati½ anavassavo; ±yati½ anavassav± kammakkhayo; kammakkhay± dukkhakkhayo; dukkhakkhay± vedan±kkhayo vedan±kkhay± sabba½ dukkha½ nijjiººa½ bhavissat²’ti. Eva½v±d²pi [eva½v±d²supi (ka.)] kho aha½, bhikkhave, nigaºµhesu na kañci sahadhammika½ v±dapaµih±ra½ samanupass±mi.
7. “Puna capar±ha½, bhikkhave, te nigaºµhe eva½ vad±mi– ‘ta½ ki½ maññath±vuso nigaºµh±, yamida½ kamma½ diµµhadhammavedan²ya½ ta½ upakkamena v± padh±nena v± sampar±yavedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’. ‘Ya½ panida½ kamma½ sampar±yavedan²ya½ ta½ upakkamena v± padh±nena v± diµµhadhammavedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’. ‘Ta½ ki½ maññath±vuso nigaºµh±, yamida½ kamma½ sukhavedan²ya½ ta½ upakkamena v± padh±nena v± dukkhavedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’. ‘Ya½ panida½ kamma½ dukkhavedan²ya½ ta½ upakkamena v± padh±nena v± sukhavedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’. ‘Ta½ ki½ maññath±vuso nigaºµh±, yamida½ kamma½ paripakkavedan²ya½ ta½ upakkamena v± padh±nena v± aparipakkavedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’. ‘Ya½ panida½ kamma½ aparipakkavedan²ya½ ta½ upakkamena v± padh±nena v± paripakkavedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’. ‘Ta½ ki½ maññath±vuso nigaºµh±, yamida½ kamma½ bahuvedan²ya½ ta½ upakkamena v± padh±nena v± appavedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’. ‘Ya½ panida½ kamma½ appavedan²ya½ ta½ upakkamena v± padh±nena v± bahuvedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’. ‘Ta½ ki½ maññath±vuso nigaºµh±, yamida½ kamma½ savedan²ya½ ta½ upakkamena v± padh±nena v± avedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’. ‘Ya½ panida½ kamma½ avedan²ya½ ta½ upakkamena v± padh±nena v± savedan²ya½ hot³ti labbhametan’ti? ‘No hida½, ±vuso’.
8. “Iti kira, ±vuso nigaºµh±, yamida½ kamma½ diµµhadhammavedan²ya½ ta½ upakkamena v± padh±nena v± sampar±yavedan²ya½ hot³ti alabbhameta½, ya½ panida½ kamma½ sampar±yavedan²ya½ ta½ upakkamena v± padh±nena v± diµµhadhammavedan²ya½ hot³ti alabbhameta½, yamida½ kamma½ sukhavedan²ya½ ta½ upakkamena v± padh±nena v± dukkhavedan²ya½ hot³ti alabbhameta½, yamida½ kamma½ dukkhavedan²ya½ ta½ upakkamena v± padh±nena v± sukhavedan²ya½ hot³ti alabbhameta½, yamida½ kamma½ paripakkavedan²ya½ ta½ upakkamena v± padh±nena v± aparipakkavedan²ya½ hot³ti alabbhameta½, yamida½ kamma½ aparipakkavedan²ya½ ta½ upakkamena v± padh±nena v± paripakkavedan²ya½ hot³ti alabbhameta½, yamida½ kamma½ bahuvedan²ya½ ta½ upakkamena v± padh±nena v± appavedan²ya½ hot³ti alabbhameta½, yamida½ kamma½ appavedan²ya½ ta½ upakkamena v± padh±nena v± bahuvedan²ya½ hot³ti alabbhameta½, yamida½ kamma½ savedan²ya½ ta½ upakkamena v± padh±nena v± avedan²ya½ hot³ti alabbhameta½, yamida½ kamma½ avedan²ya½ ta½ upakkamena v± padh±nena v± savedan²ya½ hot³ti alabbhameta½; eva½ sante ±yasmant±na½ nigaºµh±na½ aphalo upakkamo hoti, aphala½ padh±na½”.
“Eva½v±d², bhikkhave, nigaºµh±. Eva½v±d²na½, bhikkhave, nigaºµh±na½ dasa sahadhammik± v±d±nuv±d± g±rayha½ µh±na½ ±gacchanti.
9. “Sace, bhikkhave, satt± pubbekatahetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, nigaºµh± pubbe dukkaµakammak±rino ya½ etarahi evar³p± dukkh± tibb± kaµuk± vedan± vediyanti. Sace, bhikkhave, satt± issaranimm±nahetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, nigaºµh± p±pakena issarena nimmit± ya½ etarahi evar³p± dukkh± tibb± kaµuk± vedan± vediyanti. Sace, bhikkhave, satt± saªgatibh±vahetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, nigaºµh± p±pasaªgatik± ya½ etarahi evar³p± dukkh± tibb± kaµuk± vedan± vediyanti. Sace, bhikkhave, satt± abhij±tihetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, nigaºµh± p±p±bhij±tik± ya½ etarahi evar³p± dukkh± tibb± kaµuk± vedan± vediyanti. Sace, bhikkhave, satt± diµµhadhamm³pakkamahetu sukhadukkha½ paµisa½vedenti; addh±, bhikkhave, nigaºµh± evar³p± diµµhadhamm³pakkam± ya½ etarahi evar³p± dukkh± tibb± kaµuk± vedan± vediyanti.
“Sace, bhikkhave, satt± pubbekatahetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±; no ce satt± pubbekatahetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±. Sace, bhikkhave, satt± issaranimm±nahetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±; no ce satt± issaranimm±nahetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±. Sace, bhikkhave, satt± saªgatibh±vahetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±; no ce satt± saªgatibh±vahetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±. Sace, bhikkhave, satt± abhij±tihetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±; no ce satt± abhij±tihetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±. Sace, bhikkhave, satt± diµµhadhamm³pakkamahetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±; no ce satt± diµµhadhamm³pakkamahetu sukhadukkha½ paµisa½vedenti, g±rayh± nigaºµh±. Eva½v±d², bhikkhave, nigaºµh±. Eva½v±d²na½, bhikkhave, nigaºµh±na½ ime dasa sahadhammik± v±d±nuv±d± g±rayha½ µh±na½ ±gacchanti. Eva½ kho, bhikkhave, aphalo upakkamo hoti, aphala½ padh±na½.
10. “Kathañca, bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½? Idha, bhikkhave, bhikkhu na heva anaddhabh³ta½ att±na½ dukkhena addhabh±veti, dhammikañca sukha½ na pariccajati, tasmiñca sukhe anadhimucchito hoti. So eva½ paj±n±ti– ‘imassa kho me dukkhanid±nassa saªkh±ra½ padahato saªkh±rappadh±n± vir±go hoti, imassa pana me dukkhanid±nassa ajjhupekkhato upekkha½ bh±vayato vir±go hot²’ti. So yassa hi khv±ssa [yassa kho panassa (s².), yassa khv±ssa (p².)] dukkhanid±nassa saªkh±ra½ padahato saªkh±rappadh±n± vir±go hoti, saªkh±ra½ tattha padahati. Yassa panassa dukkhanid±nassa ajjhupekkhato upekkha½ bh±vayato vir±go hoti, upekkha½ tattha bh±veti. Tassa tassa dukkhanid±nassa saªkh±ra½ padahato saªkh±rappadh±n± vir±go hoti– evampissa ta½ dukkha½ nijjiººa½ hoti. Tassa tassa dukkhanid±nassa ajjhupekkhato upekkha½ bh±vayato vir±go hoti– evampissa ta½ dukkha½ nijjiººa½ hoti.
11. “Seyyath±pi, bhikkhave, puriso itthiy± s±ratto paµibaddhacitto tibbacchando tibb±pekkho. So ta½ itthi½ passeyya aññena purisena saddhi½ santiµµhanti½ sallapanti½ sañjagghanti½ sa½hasanti½. Ta½ ki½ maññatha, bhikkhave, api nu tassa purisassa amu½ itthi½ disv± aññena purisena saddhi½ santiµµhanti½ sallapanti½ sañjagghanti½ sa½hasanti½ uppajjeyyu½ sokaparidevadukkhadomanass³p±y±s±”ti? “Eva½, bhante”. “Ta½ kissa hetu”? “Amu hi, bhante, puriso amuss± itthiy± s±ratto paµibaddhacitto tibbacchando tibb±pekkho Tasm± ta½ itthi½ disv± aññena purisena saddhi½ santiµµhanti½ sallapanti½ sañjagghanti½ sa½hasanti½ uppajjeyyu½ sokaparidevadukkhadomanass³p±y±s±”ti. “Atha kho, bhikkhave, tassa purisassa evamassa– ‘aha½ kho amuss± itthiy± s±ratto paµibaddhacitto tibbacchando tibb±pekkho. Tassa me amu½ itthi½ disv± aññena purisena saddhi½ santiµµhanti½ sallapanti½ sañjagghanti½ sa½hasanti½ uppajjanti sokaparidevadukkhadomanass³p±y±s±. Ya½n³n±ha½ yo me amuss± itthiy± chandar±go ta½ pajaheyyan’ti. So yo amuss± itthiy± chandar±go ta½ pajaheyya. So ta½ itthi½ passeyya aparena samayena aññena purisena saddhi½ santiµµhanti½ sallapanti½ sañjagghanti½ sa½hasanti½. Ta½ ki½ maññatha, bhikkhave, api nu tassa purisassa amu½ itthi½ disv± aññena purisena saddhi½ santiµµhanti½ sallapanti½ sañjagghanti½ sa½hasanti½ uppajjeyyu½ sokaparidevadukkhadomanass³p±y±s±”ti? “No heta½, bhante”. “Ta½ kissa hetu”? “Amu hi, bhante, puriso amuss± itthiy± vir±go. Tasm± ta½ itthi½ disv± aññena purisena saddhi½ santiµµhanti½ sallapanti½ sañjagghanti½ sa½hasanti½ na uppajjeyyu½ sokaparidevadukkhadomanass³p±y±s±”ti.
“Evameva kho, bhikkhave, bhikkhu na heva anaddhabh³ta½ att±na½ dukkhena addhabh±veti, dhammikañca sukha½ na pariccajati, tasmiñca sukhe anadhimucchito hoti. So eva½ paj±n±ti– ‘imassa kho me dukkhanid±nassa saªkh±ra½ padahato saªkh±rappadh±n± vir±go hoti, imassa pana me dukkhanid±nassa ajjhupekkhato upekkha½ bh±vayato vir±go hot²’ti. So yassa hi khv±ssa dukkhanid±nassa saªkh±ra½ padahato saªkh±rappadh±n± vir±go hoti, saªkh±ra½ tattha padahati; yassa panassa dukkhanid±nassa ajjhupekkhato upekkha½ bh±vayato vir±go hoti, upekkha½ tattha bh±veti. Tassa tassa dukkhanid±nassa saªkh±ra½ padahato saªkh±rappadh±n± vir±go hoti– evampissa ta½ dukkha½ nijjiººa½ hoti Tassa tassa dukkhanid±nassa ajjhupekkhato upekkha½ bh±vayato vir±go hoti– evampissa ta½ dukkha½ nijjiººa½ hoti. Evampi, bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½.
12. “Puna capara½, bhikkhave, bhikkhu iti paµisañcikkhati– ‘yath±sukha½ kho me viharato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti; dukkh±ya pana me att±na½ padahato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. Ya½n³n±ha½ dukkh±ya att±na½ padaheyyan’ti. So dukkh±ya att±na½ padahati. Tassa dukkh±ya att±na½ padahato akusal± dhamm± parih±yanti kusal± dhamm± abhiva¹¹hanti. So na aparena samayena dukkh±ya att±na½ padahati. Ta½ kissa hetu? Yassa hi so, bhikkhave, bhikkhu atth±ya dukkh±ya att±na½ padaheyya sv±ssa attho abhinipphanno hoti. Tasm± na aparena samayena dukkh±ya att±na½ padahati. Seyyath±pi, bhikkhave, usuk±ro tejana½ dv²su al±tesu ±t±peti parit±peti uju½ karoti kammaniya½. Yato kho, bhikkhave, usuk±rassa tejana½ dv²su al±tesu ±t±pita½ hoti parit±pita½ uju½ kata½ [uju½ kata½ hoti (s².)] kammaniya½, na so ta½ aparena samayena usuk±ro tejana½ dv²su al±tesu ±t±peti parit±peti uju½ karoti kammaniya½. Ta½ kissa hetu? Yassa hi so, bhikkhave, atth±ya usuk±ro tejana½ dv²su al±tesu ±t±peyya parit±peyya uju½ kareyya kammaniya½ sv±ssa attho abhinipphanno hoti. Tasm± na aparena samayena usuk±ro tejana½ dv²su al±tesu ±t±peti parit±peti uju½ karoti kammaniya½. Evameva kho, bhikkhave, bhikkhu iti paµisañcikkhati– ‘yath±sukha½ kho me viharato akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti; dukkh±ya pana me att±na½ padahato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. Ya½n³n±ha½ dukkh±ya att±na½ padaheyyan’ti. So dukkh±ya att±na½ padahati. Tassa dukkh±ya att±na½ padahato akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. So na aparena samayena dukkh±ya att±na½ padahati. Ta½ kissa hetu? Yassa hi so, bhikkhave, bhikkhu atth±ya dukkh±ya att±na½ padaheyya sv±ssa attho abhinipphanno hoti. Tasm± na aparena samayena dukkh±ya att±na½ padahati. Evampi, bhikkhave, saphalo upakkamo hoti, saphala½ padh±na½.