10. Indriyabh±van±suttavaŗŗan±

453. Eva½ me sutanti indriyabh±van±sutta½. Tattha gajaŖgal±yanti eva½n±make nigame. Suve¼uvaneti suve¼u n±ma ek± rukkhaj±ti, tehi sańchanno mah±vanasaŗ¹o, tattha viharati. Cakkhun± r³pa½ na passati, sotena sadda½ na suŗ±t²ti cakkhun± r³pa½ na passitabba½, sotena saddo na sotabboti eva½ deset²ti adhipp±yena vadati.
Ańńath± ariyassa vinayeti imin± bhagav± attano s±sane asadis±ya indriyabh±van±ya kathanattha½ ±laya½ ak±si. Ath±yasm± ±nando– “satth± ±laya½ dasseti, hand±ha½ imissa½ parisati bhikkhusaŖghassa indriyabh±van±katha½ k±rem²”ti satth±ra½ y±canto etassa bhagav±ti-±dim±ha. Athassa bhagav± indriyabh±vana½ kathento tena h±nand±ti-±dim±ha.
454. Tatha yadida½ upekkh±ti y± es± vipassanupekkh± n±ma, es± sant± es± paŗ²t±, atappik±ti attho. Iti aya½ bhikkhu cakkhudv±re r³p±rammaŗampi iµµhe ±rammaŗe man±pa½, aniµµhe aman±pa½, majjhatte man±p±man±pańca citta½, tassa rajjitu½ v± dussitu½ v± muyhitu½ v± adatv±va pariggahetv± vipassana½ majjhatte µhapeti. Cakkhum±ti sampannacakkhuvisuddhanetto. Cakkh±b±dhikassa hi uddha½ umm²lananimm²lana½ na hoti, tasm± so na gahito.
456. æsaka½poŗeti rath²s± viya uµµhahitv± µhite.
461. Paµik³le appaµik³lasańń²ti-±d²su paµik³le mett±pharaŗena v± dh±tuso upasa½h±rena v± appaµik³lasańń² viharati. Appaµik³le asubhapharaŗena v± aniccato upasa½h±rena v± paµik³lasańń² viharati. Sesapadesupi eseva nayo. Tadubhaya½ abhinivajjetv±ti majjhatto hutv± viharituk±mo ki½ karot²ti? Iµµh±niµµhesu ±p±thagatesu neva somanassiko na domanassiko hoti. Vuttańheta½–
“Katha½ paµik³le appaµik³lasańń² viharati? Aniµµhasmi½ vatthusmi½ mett±ya v± pharati, dh±tuto v± upasa½harati, eva½ paµik³le appaµik³lasańń² viharati. Katha½ appaµik³le paµik³lasańń² viharati? Iµµhasmi½ vatthusmi½ asubh±ya v± pharati, aniccato v± upasa½harati, eva½ appaµik³le paµik³lasańń² viharati. Katha½ paµik³le ca appaµik³le ca appaµik³lasańń² viharati? Aniµµhasmińca iµµhasmińca vatthusmi½ mett±ya v± pharati, dh±tuto v± upasa½harati. Eva½ paµik³le ca appaµik³le ca appaµik³lasańń² viharati. Katha½ appaµik³le ca paµik³le ca paµik³lasańń² viharati? Iµµhasmińca aniµµhasmińca vatthusmi½ asubh±ya v± pharati, aniccato v± upasa½harati, eva½ appaµik³le ca paµik³le ca paµik³lasańń² viharati Katha½ paµik³le ca appaµik³le ca tadubhaya½ abhinivajjetv± upekkhako viharati sato sampaj±no? Idha bhikkhu cakkhun± r³pa½ disv± neva sumano hoti na dummano, upekkhako viharati sato sampaj±no…pe… manas± dhamma½ vińń±ya neva sumano hoti na dummano, upekkhako viharati sato sampaj±no. Eva½ paµik³le ca appaµik³le ca tadubhaya½ abhinivajjetv± upekkhako viharati sato sampaj±no”ti.
Imesu ca t²su nayesu paµhamanaye man±pa½ aman±pa½ man±p±man±panti sa½kilesa½ vaµµati, nikkilesa½ vaµµati. Dutiyanaye sa½kilesa½, tatiyanaye sa½kilesanikkilesa½ vaµµati. Puna vutta½– “paµhama½ sa½kilesa½ vaµµati, dutiya½ sa½kilesampi nikkilesampi, tatiya½ nikkilesameva vaµµat²”ti. Sesa½ sabbattha utt±namev±ti.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

Indriyabh±van±suttavaŗŗan± niµµhit±.

Pańcamavaggavaŗŗan± niµµhit±.

Uparipaŗŗ±saµµhakath± niµµhit±.

Yo c±ya½ “sabbadhammam³lapariy±ya½ vo, bhikkhave, desiss±m²”ti ±raddhatt± ±dikaly±ŗo, majjhe “sutta½ geyya½ veyy±karaŗa½ g±th± ud±na½ itivuttaka½ j±taka½ abbhutadhamma½ vedallan”ti vacanato majjhekaly±ŗo, sanniµµh±ne “ariyo bh±vitindriyo”ti vacanato pariyos±nakaly±ŗoti tividhakaly±ŗo majjhimanik±yo “mah±vipassan± n±m±yan”ti vutto, so vaŗŗan±vasena samatto hoti.