6. ¾neńjasapp±yasuttavaŗŗan±

66. Eva½ me sutanti ±neńjasapp±yasutta½. Tattha anicc±ti hutv± abh±vaµµhena anicc±. K±m±ti vatthuk±m±pi kilesak±m±pi. Tucch±ti niccas±radhuvas±ra-attas±ravirahitatt± ritt±, na pana natth²ti gahetabb±. Na hi tucchamuµµh²ti vutte muµµhi n±ma natth²ti vutta½ hoti. Yassa pana abbhantare kińci natthi, so vuccati tuccho. Mus±ti n±sanak±. Mosadhamm±ti nassanasabh±v±, khetta½ viya vatthu viya hirańńasuvaŗŗa½ viya ca na pańń±yittha, katip±heneva supinake diµµh± viya nassanti na pańń±yanti. Tena vutta½ “mosadhamm±”ti, m±y±katametanti yath± m±y±ya udaka½ maŗ²ti katv± dassita½, badaripaŗŗa½ kah±paŗoti katv± dassita½, ańńa½ v± pana evar³pa½ dassan³pac±re µhitasseva tath± pańń±yati, upac±r±tikkamato paµµh±ya p±katikameva pańń±yati. Eva½ k±m±pi ittarapaccupaµµh±naµµhena “m±y±katan”ti vutt±. Yath± ca m±y±k±ro udak±d²ni maŗi-±d²na½ vasena dassento vańceti, eva½ k±m±pi anicc±d²ni nicc±disabh±va½ dassent± vańcent²ti vańcanakaµµhenapi “m±y±katan”ti vutt±. B±lal±pananti mayha½ putto, mayha½ dh²t±, mayha½ hirańńa½ mayha½ suvaŗŗanti eva½ b±l±na½ l±panato b±lal±pana½. Diµµhadhammik± k±m±ti m±nusak± pańca k±maguŗ±. Sampar±yik±ti te µhapetv± avases±. Diµµhadhammik±. K±masańń±ti m±nusake k±me ±rabbha uppannasańń±. Ubhayameta½ m±radheyyanti ete k±m± ca k±masańń± ca ubhayampi m±radheyya½. Yehi ubhayameta½ gahita½, tesańhi upari m±ro vasa½ vatteti. Ta½ sandh±ya “ubhayameta½ m±radheyyan”ti vutta½.
M±rassesa visayoti-±d²supi yath± co¼assa visayo co¼avisayo, paŗ¹assa visayo paŗ¹avisayo, sa½var±na½ visayo sa½varavisayoti pavattanaµµh±na½ visayoti vuccati, eva½ yehi ete k±m± gahit±, tesa½ upari m±ro vasa½ vatteti. Ta½ sandh±ya m±rassesa visayoti vutta½. Pańca pana k±maguŗe niv±pab²ja½ viya vippakiranto m±ro gacchati. Yehi pana te gahit±, tesa½ upari m±ro vasa½ vatteti. Ta½ sandh±ya m±rassesa niv±poti vutta½. Yath± ca yattha hatthi-±dayo vasa½ vattenti, so hatthigocaro assagocaro ajagocaroti vuccati, eva½ yehi ete k±m± gahit±, tesu m±ro vasa½ vatteti. Ta½ sandh±ya m±rassesa gocaroti vutta½.
Etth±ti etesu k±mesu. M±nas±ti cittasambh³t±. Tattha siy±– duvidhe t±va k±me ±rabbha abhijjh±nalakkhaŗ± abhijjh±, karaŗuttariyalakkhaŗo s±rambho ca uppajjatu, by±p±do katha½ uppajjat²ti? Mam±yite vatthusmi½ acchinnepi socanti, acchijjantepi socanti, acchinnasaŖkinopi socanti, yo evar³po cittassa ±gh±toti eva½ uppajjati. Teva ariyas±vakass±ti te ariyas±vakassa. Vak±ro ±gamasandhimatta½ hoti. Idha manusikkhatoti imasmi½ s±sane sikkhantassa te tayopi kiles± antar±yakar± honti. Abhibhuyya lokanti k±maloka½ abhibhavitv±. Adhiµµh±ya manas±ti jh±n±rammaŗacittena adhiµµhahitv±. Aparittanti k±m±vacaracitta½ paritta½ n±ma, tassa paµikkhepena mahaggata½ aparitta½ n±ma. Pam±ŗantipi k±m±vacarameva, r³p±vacara½ ar³p±vacara½ appam±ŗa½. Subh±vitanti pana eta½ k±m±vacar±d²na½ n±ma½ na hoti, lokuttarasseveta½ n±ma½. Tasm± etassa vasena aparitta½ appam±ŗa½ subh±vitanti sabba½ lokuttarameva vaµµati.
Tabbahulavih±rinoti k±mapaµib±hanena tameva paµipada½ bahula½ katv± viharantassa. ¾yatane citta½ pas²dat²ti k±raŗe citta½ pas²dati. Ki½ panettha k±raŗa½? Arahatta½ v±, arahattassa vipassana½ v±, catutthajjh±na½ v±, catutthajjh±nassa upac±ra½ v±. Sampas±de sat²ti ettha duvidho sampas±do adhimokkhasampas±do ca paµil±bhasampas±do ca. Arahattassa hi vipassana½ paµµhapetv± viharato mah±bh³t±d²su upaµµhahantesu yenime n²h±rena mah±bh³t± upaµµhahanti, up±d±r³p± upaµµhahanti n±mar³p± upaµµhahanti, paccay± sabbath± upaµµhahanti, lakkhaŗ±rammaŗ± vipassan± upaµµhahati, ajjeva arahatta½ gaŗhiss±m²ti appaµiladdheyeva ±s± santiµµhati, adhimokkha½ paµilabhati. Tatiyajjh±na½ v± p±daka½ katv± catutthajjh±natth±ya kasiŗaparikamma½ karontassa n²varaŗavikkhambhan±d²ni samanupassato yenime n²h±rena n²varaŗ± vikkhambhanti, kiles± sannis²danti, sati santiµµhati, saŖkh±ragata½ v± vibh³ta½ p±kaµa½ hutv± dibbacakkhukassa paraloko viya upaµµh±ti cittupp±do lepapiŗ¹e laggam±no viya upac±rena sam±dhiyati, ajjeva catutthajjh±na½ nibbattess±m²ti apaµiladdheyeva ±s± santiµµhati, adhimokkha½ paµilabhati Aya½ adhimokkhasampas±do n±ma. Tasmi½ sampas±de sati. Yo pana arahatta½ v± paµilabhati catutthajjh±na½ v±, tassa citta½ vippasanna½ hotiyeva. Idha pana “±yatane citta½ pas²dat²”ti vacanato arahattavipassan±ya ceva catutthajjh±n³pac±rassa ca paµil±bho paµil±bhasampas±doti veditabbo. Vipassan± hi pańń±ya adhimuccanassa k±raŗa½, upac±ra½ ±neńjasam±pattiy±.
Etarahi v± ±neńja½ sam±pajjati. Pańń±ya v± adhimuccat²ti ettha etarahi v± pańń±ya adhimuccati, ±neńja½ v± sam±pajjat²ti eva½ padaparivattana½ katv± attho veditabbo. Idańhi vutta½ hoti– tasmi½ sampas±de sati etarahi v± pańń±ya adhimuccati, arahatta½ sacchikarot²ti attho. Ta½ anabhisambhuŗanto ±neńja½ v± sam±pajjati, atha v± pańń±ya v± adhimuccat²ti arahattamagga½ bh±veti, ta½ anabhisambhuŗanto ±neńja½ v± sam±pajjati. Arahattamagga½ bh±vetu½ asakkonto etarahi catusacca½ v± sacchikaroti. Ta½ anabhisambhuŗanto ±neńja½ v± sam±pajjat²ti.
Tatr±ya½ nayo– idha bhikkhu tatiyajjh±na½ p±daka½ katv± catutthajjh±nassa kasiŗaparikamma½ karoti. Tassa n²varaŗ± vikkhambhanti, sati santiµµhati, upac±rena citta½ sam±dhiyati. So r³p±r³pa½ parigaŗh±ti, paccaya½ pariggaŗh±ti, lakkhaŗ±rammaŗika½ vipassana½ vavatthapeti, tassa eva½ hoti– “upac±rena me jh±na½ visesabh±giya½ bhaveyya, tiµµhatu visesabh±giyat±, nibbedhabh±giya½ na½ kariss±m²”ti vipassana½ va¹¹hetv± arahatta½ sacchikaroti. Ettakenassa kicca½ kata½ n±ma hoti. Arahatta½ sacchik±tu½ asakkonto pana tato osakkitam±naso antar± na tiµµhati, catutthajjh±na½ sam±pajjatiyeva. Yath± ki½? Yath± puriso “vanamahi½sa½ gh±tess±m²”ti satti½ gahetv± anubandhanto sace ta½ gh±teti, sakalag±mav±sino tosessati, asakkonto pana antar±magge sasagodh±dayo khuddakamige gh±tetv± k±ja½ p³retv± etiyeva.
Tattha purisassa satti½ gahetv± vanamahi½s±nubandhana½ viya imassa bhikkhuno tatiyajjh±na½ p±daka½ katv± catutthajjh±nassa parikammakaraŗa½, vanamahi½sagh±tana½ viya– “n²varaŗavikkhambhan±d²ni samanupassato visesabh±giya½ bhaveyya, tiµµhatu visesabh±giyat±, nibbedhabh±giya½ na½ kariss±m²”ti vipassana½ va¹¹hetv± arahattassa sacchikaraŗa½, mahi½sa½ gh±tetu½ asakkontassa antar±magge sasagodh±dayo khuddakamige gh±tetv± k±ja½ p³retv± gamana½ viya arahatta½ sacchik±tu½ asakkontassa, tato osakkitv± catutthajjh±nasam±pajjana½ veditabba½. Maggabh±van± catusaccasacchikiriy±yojan±supi eseva nayo.
Id±ni arahatta½ sacchik±tu½ asakkontassa nibbattaµµh±na½ dassento k±yassa bhed±ti-±dim±ha. Tattha yanti yena k±raŗena ta½ sa½vattanika½ vińń±ŗa½ assa ±neńj³paga½, ta½ k±raŗa½ vijjat²ti attho. Ettha ca ta½sa½vattanikanti tassa bhikkhuno sa½vattanika½. Yena vip±kavińń±ŗena so bhikkhu sa½vattati nibbattati, ta½ vińń±ŗa½. ¾neńj³paganti kusal±neńjasabh±v³pagata½ assa, t±disameva bhaveyy±ti attho. Keci kusalavińń±ŗa½ vadanti. Ya½ tassa bhikkhuno sa½vattanika½ upapattihetubh³ta½ kusalavińń±ŗa½ ±neńj³pagata½ assa, vip±kak±lepi tann±makameva ass±ti attho. So pan±yamattho– “puńńa½ ce saŖkh±ra½ abhisaŖkharoti, puńń³paga½ hoti vińń±ŗa½. Apuńńa½ ce saŖkh±ra½ abhisaŖkh±roti, apuńńupaga½ hoti vińń±ŗa½. ¾neńja½ ce saŖkh±ra½ abhisaŖkharoti, ±neńj³paga½ hoti vińń±ŗan”ti (sa½. ni. 2.51) imin± nayena veditabbo. ¾neńjasapp±y±ti ±neńjassa catutthajjh±nassa sapp±y±. Na kevalańca s± ±neńjasseva, upari arahattass±pi sapp±y±va upak±rabh³t±yev±ti veditabb±. Iti imasmi½ paµhamaka-±neńje sam±dhivasena osakkan± kathit±.
67. Iti paµisańcikkhat²ti catutthajjh±na½ patv± eva½ paµisańcikkhati. Ayańhi bhikkhu heµµhimena bhikkhun± pańńavantataro tassa ca bhikkhuno attano c±ti dvinnampi kammaµµh±na½ ekato katv± sammasati. Tabbahulavih±rinoti r³papaµib±hanena tameva paµipada½ bahula½ katv± viharantassa. ¾neńja½ sam±pajjat²ti ±k±s±nańc±yat±n±neńja½ sam±pajjati. Sesa½ purimasadisameva. Yath± ca idha, eva½ sabbattha visesamattameva pana vakkh±ma. Iti imasmi½ dutiya-±neńje vipassan±vasena osakkan± kathit±, “ya½kińci r³pan”ti eva½ vipassan±magga½ dassentena kathit±ti attho.
Iti paµisańcikkhat²ti ±k±s±nańc±yatana½ patv± eva½ paµisańcikkhati. Ayańhi heµµh± dv²hi bhikkh³hi pańńavantataro tesańca bhikkh³na½ attano c±ti tiŗŗampi kammaµµh±na½ ekato katv± sammasati. Ubhayameta½ aniccanti ettha aµµha ekekakoµµh±s± diµµhadhammikasampar±yikavasena pana saŖkhipitv± ubhayanti vutta½. N±la½ abhinanditunti taŗh±diµµhivasena abhinanditu½ na yutta½. Sesapadadvayepi eseva nayo. Tabbahulavih±rinoti k±mapaµib±hanena ca r³papaµib±hanena ca tameva paµipada½ bahula½ katv± viharantassa. ¾neńja½ sam±pajjat²ti vińń±ŗańc±yatan±neńja½ sam±pajjati. Imasmi½ tatiya-±neńje vipassan±vasena osakkan± kathit±.
68. Iti paµisańcikkhat²ti vińń±ŗańc±yatana½ patv± eva½ paµisańcikkhati. Ayańhi heµµh± t²hi bhikkh³hi pańńavantataro tesańca bhikkh³na½ attano c±ti catunnampi kammaµµh±na½ ekato katv± sammasati. Yatthet± aparises± nirujjhant²ti ya½ ±kińcańń±yatana½ patv± et± heµµh± vutt± sabbasańń± nirujjhanti. Eta½ santa½ eta½ paŗ²tanti eta½ aŖgasantat±ya ±rammaŗasantat±ya ca santa½, atappakaµµhena paŗ²ta½. Tabbahulavih±rinoti t±sa½ sańń±na½ paµib±hanena tameva paµipada½ bahula½ katv± viharantassa. Imasmi½ paµham±kińcańń±yatane sam±dhivasena osakkan± kathit±.
Iti paµisańcikkhat²ti vińń±ŗańc±yatanameva patv± eva½ paµisańcikkhati. Ayańhi heµµh± cat³hi bhikkh³hi pańńavantataro tesańca bhikkh³na½ attano c±ti pańcannampi kammaµµh±na½ ekato katv± sammasati. Attena v± attaniyena v±ti aha½ mam±ti gahetabbena suńńa½ tuccha½ ritta½. Evamettha dvikoµik± suńńat± dassit±. Tabbahulavih±rinoti heµµh± vuttapaµipadańca imańca suńńatapaµipada½ bahula½ katv± viharantassa. Imasmi½ dutiy±kińcańń±yatane vipassan±vasena osakkan± kathit±.
70. Iti paµisańcikkhat²ti vińń±ŗańc±yatanameva patv± eva½ paµisańcikkhati. Ayańhi heµµh± pańcahi bhikkh³hi pańńavantataro tesańca bhikkh³na½ attano c±ti channampi kammaµµh±na½ ekato katv± sammasati. N±ha½ kvacani kassaci kińcanatasmi½, na ca mama kvacani kismińci kińcana½ natth²ti ettha pana catukoµik± suńńat± kathit±. Katha½? Ayańhi n±ha½ kvacan²ti kvaci att±na½ na passati, kassaci kińcanatasminti attano att±na½ kassaci parassa kińcanabh±ve upanetabba½ na passati, attano bh±tiµµh±ne bh±tara½ sah±yaµµh±ne sah±ya½ parikkh±raµµh±ne v± parikkh±ra½ mańńitv± upagantv± upanetabba½ na passat²ti attho. Na ca mama kvacan²ti ettha mama– sadda½ t±va µhapetv± na ca kvacani parassa ca att±na½ kvaci na passat²ti ayamattho. Id±ni mama– sadda½ ±haritv± mama kismińci kińcana½ natth²ti so parassa att± mama kismińci kińcanabh±ve atth²ti na passati. Attano bh±tiµµh±ne bh±tara½ sah±yaµµh±ne sah±ya½ parikkh±raµµh±ne v± parikkh±ranti kismińci µh±ne parassa att±na½ imin± kińcanabh±vena upanetabba½ na passat²ti attho. Evamaya½ yasm± neva katthaci att±na½ passati, na ta½ parassa kińcanabh±ve upanetabba½ passati, na parassa att±na½ passati, na parassa att±na½ attano kińcanabh±ve upanetabba½ passati, tasm± aya½ suńńat± catukoµik±ti veditabb±. Tabbahulavih±rinoti heµµh± vuttappaµipada½ ima½ catukoµisuńńatańca bahula½ katv± viharantassa. Imasmi½ tatiy±kińcańń±yatanepi vipassan±vaseneva osakkan± kathit±.
Iti paµisańcikkhat²ti ±kińcańń±yatana½ patv± eva½ paµisańcikkhati. Ayańhi heµµh± chahi bhikkh³hi pańńavantataro tesańca bhikkh³na½ attano c±ti sattannampi kammaµµh±na½ ekato katv± sammasati. Yatthet± aparises± nirujjhant²ti ya½ nevasańń±n±sańń±yatana½ patv± ettha et± heµµh± vutt± sabbasańń± nirujjhanti. Tabbahulavih±rinoti t±sa½ sańń±na½ paµib±hanena tameva paµipada½ bahula½ katv± viharantassa. Imasmi½ nevasańń±n±sańń±yatane sam±dhivasena osakkan± kathit±.
71. No cassa no ca me siy±ti sace mayha½ pubbe pańcavidha½ kammavaµµa½ na ±y³hita½ assa, ya½ me ida½ etarahi eva½ pańcavidha½ vip±kavaµµa½ eta½ me na siy± nappavatteyy±ti attho. Na bhavissat²ti sace etarahi pańcavidha½ kammavaµµa½ ±y³hita½ na bhavissati. Na me bhavissat²ti tasmi½ asati an±gate me pańcavidha½ vip±kavaµµa½ na bhavissati. Yadatthi ya½ bh³ta½ ta½ pajah±m²ti ya½ atthi ya½ bh³ta½ etarahi khandhapańcaka½, ta½ pajah±mi. Eva½ upekkha½ paµilabhat²ti so bhikkhu eva½ vipassanupekkha½ labhat²ti attho.
Parinibb±yeyya nu kho so, bhante, bhikkhu na v± parinibb±yeyy±ti ki½ pucch±m²ti pucchati, tatiyajjh±na½ p±daka½ katv± µhitassa arahattampi osakkan±pi paµipad±pi paµisandhipi kathit±, tath± catutthajjh±n±d²ni p±dak±ni katv± µhit±na½, nevasańń±n±sańń±yatana½ p±daka½ katv± µhitassa na kińci kathita½, ta½ pucch±m²ti pucchati. Apetth±ti api ettha. So ta½ upekkha½ abhinandat²ti so ta½ vipassanupekkha½ taŗh±diµµhi-abhinandan±hi abhinandati. Sesapadadvayepi eseva nayo. Tannissita½ hoti vińń±ŗanti vińń±ŗa½ vipassan±nissita½ hoti. Tadup±d±nanti ya½ nikantivińń±ŗa½, ta½ tassa up±d±na½ n±ma gahaŗa½ n±ma hoti. Sa-up±d±noti sagahaŗo. Na parinibb±yat²ti vipassan±ya s±layo bhikkhu mama s±sane na parinibb±yati. Yo pana vih±rapariveŗa-upaµµh±k±d²su s±layo, tasmi½ vattabbameva natth²ti dasseti. Kaha½ pan±ti? Kattha pana? Up±diyam±no up±diyat²ti paµisandhi½ gaŗham±no gaŗh±ti. Up±d±naseµµha½ kira so, bhanteti, bhante, so kira bhikkhu gahetabbaµµh±na½ seµµha½ uttama½ bhava½ up±diyati, seµµhabhave paµisandhi½ gaŗh±t²ti attho. Imin± tassa bhikkhuno paµisandhi kathit±. Id±nissa arahatta½ kathetu½ idh±nand±ti-±dim±ha.
73. Niss±ya niss±y±ti ta½ ta½ sam±patti½ niss±ya. Oghassa nittharaŗ± akkh±t±ti oghataraŗa½ kathita½, tatiyajjh±na½ p±daka½ katv± µhitabhikkhuno oghanittharaŗ± kathit±…pe… nevasańń±n±sańń±yatana½ p±daka½ katv± µhitabhikkhuno oghanittharaŗ± kathit±ti vadati.
Katamo pana, bhante, ariyo vimokkhoti idha ki½ pucchati? Sam±patti½ t±va padaµµh±na½ katv± vipassana½ va¹¹hetv± arahatta½ gaŗhanto bhikkhu n±va½ v± u¼ump±d²ni v± niss±ya mahogha½ taritv± p±ra½ gacchanto viya na kilamati. Sukkhavipassako pana pakiŗŗakasaŖkh±re sammasitv± arahatta½ gaŗhanto b±hubalena sota½ chinditv± p±ra½ gacchanto viya kilamati. Iti imassa sukkhavipassakassa arahatta½ pucch±m²ti pucchati. Ariyas±vakoti sukkhavipassako ariyas±vako. Ayańhi heµµh± aµµhahi bhikkh³hi pańńavantataro tesańca bhikkh³na½ attano c±ti navannampi kammaµµh±na½ ekato katv± sammasati. Esa sakk±yo y±vat± sakk±yoti yattako tebh³makavaµµasaŖkh±to sakk±yo n±ma atthi, sabbopi so esa sakk±yo, na ito para½ sakk±yo atth²ti paµisańcikkhati.
Eta½ amata½ yadida½ anup±d± cittassa vimokkhoti yo panesa cittassa anup±d±vimokkho n±ma, eta½ amata½ eta½ santa½ eta½ paŗ²tanti paµisańcikkhati. Ańńattha ca “anup±d± cittassa vimokkho”ti nibb±na½ vuccati. Imasmi½ pana sutte sukkhavipassakassa arahatta½ kathita½. Sesa½ sabbattha utt±nameva.
Kevala½ pana imasmi½ sutte sattasu µh±nesu osakkan± kathit±, aµµhasu µh±nesu paµisandhi, navasu µh±nesu arahatta½ kathitanti veditabba½. Katha½? Tatiya½ jh±na½ t±va p±daka½ katv± µhitassa bhikkhuno osakkan± kathit±, paµisandhi kathit±, arahatta½ kathita½, tath± catutthajjh±na½, tath± ±k±s±nańc±yatana½. Vińń±ŗańc±yatana½ pana padaµµh±na½ katv± µhit±na½ tiŗŗa½ bhikkh³na½ osakkan± kathit±, paµisandhi kathit±, arahatta½ kathita½. Tath± ±kińcańń±yatana½ p±daka½ katv± µhitassa bhikkhuno. Nevasańń±n±sańń±yatana½ p±daka½ katv± µhitassa pana osakkan± natthi, paµisandhi pana arahattańca kathita½. Sukkhavipassakassa arahattameva kathitanti. Eva½ sattasu µh±nesu osakkan± kathit±, aµµhasu µh±nesu paµisandhi, navasu µh±nesu arahatta½ kathitanti veditabba½. Imańca pana sattasu µh±nesu osakkana½ aµµhasu paµisandhi½ navasu arahatta½ samodh±netv± kathentena ima½ ±neńjasapp±yasutta½ sukathita½ n±ma hot²ti.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

¾neńjasapp±yasuttavaŗŗan± niµµhit±.