4. Nandakov±dasuttavaŗŗan±

398. Eva½ me sutanti nandakov±dasutta½. Tattha tena kho pana samayen±ti bhagav± mah±paj±patiy± y±cito bhikkhunisaŖgha½ uyyojetv± bhikkhusaŖgha½ sannip±tetv±– “ther± bhikkh³ v±rena bhikkhuniyo ovadant³”ti saŖghassa bh±ra½ ak±si. Ta½ sandh±yeta½ vutta½. Tattha pariy±yen±ti v±rena. Na icchat²ti attano v±re sampatte d³ra½ g±ma½ v± gantv± s³cikamm±d²ni v± ±rabhitv± “aya½ n±massa papańco”ti vad±pesi. Ima½ pana pariy±yena ov±da½ bhagav± nandakattherasseva k±raŗ± ak±si. Kasm±? Im±sańhi bhikkhun²na½ thera½ disv± citta½ ekagga½ hoti pas²dati. Tena t± tassa ov±da½ sampaµicchituk±m±, dhammakatha½ sotuk±m±. Tasm± bhagav±– “nandako attano v±re sampatte ov±da½ dassati, dhammakatha½ kathessat²”ti v±rena ov±da½ ak±si. Thero pana attano v±ra½ na karoti, kasm±ti ce? T± kira bhikkhuniyo pubbe therassa jambud²pe rajja½ k±rentassa orodh± ahesu½. Thero pubbeniv±sań±ŗena ta½ k±raŗa½ ńatv± cintesi– “ma½ imassa bhikkhunisaŖghassa majjhe nisinna½ upam±yo ca k±raŗ±ni ca ±haritv± dhamma½ kathayam±na½ disv± ańńo pubbeniv±sań±ŗal±bh² bhikkhu ima½ k±raŗa½ oloketv± ‘±yasm± nandako y±vajjadivas± orodhe na vissajjeti, sobhat±yam±yasm± orodhaparivuto’ti vattabba½ mańńeyy±”ti. Etamattha½ sampassam±no thero attano v±ra½ na karoti. Im±sańca kira bhikkhun²na½ therasseva desan± sapp±y± bhavissat²ti ńatv± atha kho bhagav± ±yasmanta½ nandaka½ ±mantesi.
T±sa½ bhikkhun²na½ pubbe tassa orodhabh±vaj±nanattha½ ida½ vatthu½– pubbe kira b±r±ŗasiya½ pańca d±sasat±ni pańca d±sisat±ni c±ti jaŖghasahassa½ ekatova kamma½ katv± ekasmi½ µh±ne vasi. Aya½ nandakatthero tasmi½ k±le jeµµhakad±so hoti gotam² jeµµhakad±s². S± jeµµhakad±sassa p±daparic±rik± ahosi paŗ¹it± byatt±. JaŖghasahassampi puńńakamma½ karonta½ ekato karoti. Atha vass³pan±yikasamaye pańca paccekabuddh± nandam³lakapabbh±rato isipatane otaritv± nagare piŗ¹±ya caritv± isipatanameva gantv±– “vass³pan±yikakuµiy± atth±ya hatthakamma½ y±ciss±m±”ti c²vara½ p±rupitv± s±yanhasamaye nagara½ pavisitv± seµµhissa gharadv±re aµµha½su. Jeµµhakad±s² kuµa½ gahetv± udakatittha½ gacchant² paccekabuddhe nagara½ pavisante addasa. Seµµhi tesa½ ±gatak±raŗa½ sutv± “amh±ka½ ok±so natthi, gacchant³”ti ±ha.
Atha te nagar± nikkhamante jeµµhakad±s² kuµa½ gahetv± pavisant² disv± kuµa½ ot±retv± vanditv± onamitv± mukha½ pidh±ya– “ayy± nagara½ paviµµhamatt±va nikkhant±, ki½ nu kho”ti pucchi. Vass³pan±yikakuµiy± hatthakamma½ y±citu½ ±gamimh±ti. Laddha½, bhanteti. Na laddha½ up±siketi? Ki½ panes± kuµi issareheva k±tabb±, duggatehipi sakk± k±tunti. Yena kenaci sakk±ti? S±dhu, bhante, maya½ kariss±ma. Sve mayha½ bhikkha½ gaŗhath±ti nimantetv± udaka½ netv± puna kuµa½ gahetv± ±gamma titthamagge µhatv± ±gat± avasesad±siyo “ettheva hoth±”ti vatv± sabb±sa½ ±gatak±le ±ha– “amma ki½ niccameva parassa d±sakamma½ karissatha, ud±hu d±sabh±vato muccitu½ icchath±”ti? Ajjeva muccitumicch±ma ayyeti. Yadi eva½ may± pańca paccekabuddh± hatthakamma½ alabhant± sv±tan±ya nimantit±, tumh±ka½ s±mikehi ekadivasa½ hatthakamma½ d±peth±ti. T± s±dh³ti sampaµicchitv± s±ya½ aµavito ±gatak±le s±mik±na½ ±rocesu½. Te s±dh³ti jeµµhakad±sassa gehadv±re sannipati½su.
Atha ne jeµµhakad±s² sve t±t± paccekabuddh±na½ hatthakamma½ deth±ti ±nisa½sa½ ±cikkhitv± yepi na k±tuk±m±, te g±¼hena ov±dena tajjetv± paµicch±pesi. S± punadivase paccekabuddh±na½ bhatta½ datv± sabbesa½ d±saputt±na½ sańńa½ ad±si. Te t±vadeva arańńa½ pavisitv± dabbasambh±re samodh±netv± sata½ sata½ hutv± ekekakuµi½ ekekacaŖkaman±dipariv±ra½ katv± mańcap²µhap±n²yaparibhojan²yabh±jan±d²ni µhapetv± paccekabuddhe tem±sa½ tattha vasanatth±ya paµińńa½ k±retv± v±rabhikkha½ paµµhapesu½. Yo attano v±radivase na sakkoti. Tassa jeµµhakad±s² sakagehato ±haritv± deti. Eva½ tem±sa½ jaggitv± jeµµhakad±s² ekeka½ d±sa½ ekeka½ s±µaka½ vissajj±pesi. Pańca th³las±µakasat±ni ahesu½. T±ni parivatt±petv± pańcanna½ paccekabuddh±na½ tic²var±ni katv± ad±si. Paccekabuddh± yath±ph±suka½ agama½su. Tampi jaŖghasahassa½ ekato kusala½ katv± k±yassa bhed± devaloke nibbatti. T±ni pańca m±tug±masat±ni k±lena k±la½ tesa½ pańcanna½ purisasat±na½ gehe honti, k±lena k±la½ sabb±pi jeµµhakad±saputtasseva gehe honti. Atha ekasmi½ k±le jeµµhakad±saputto devalokato cavitv± r±jakule nibbatto. T±pi pańcasat± devakańń± mah±bhogakulesu nibbattitv± tassa rajje µhitassa geha½ agama½su. Etena niy±mena sa½sarantiyo amh±ka½ bhagavato k±le koliyanagare devadahanagare ca khattiyakulesu nibbatt±.
Nandakattheropi pabbajitv± arahatta½ patto, jeµµhakad±sidh²t± vaya½ ±gamma suddhodanamah±r±jassa aggamahesiµµh±ne µhit±, itar±pi tesa½ tesa½ r±japutt±na½yeva ghara½ gat±. T±sa½ s±mik± pańcasat± r±jakum±r± udakacumbaµakalahe satthu dhammadesana½ sutv± pabbajit±, r±jadh²taro tesa½ ukkaŗµhanattha½ s±sana½ pesesu½. Te ukkaŗµhite bhagav± kuŗ±ladaha½ netv± sot±pattiphale patiµµhapetv± mah±samayadivase arahatte patiµµh±pesi. T±pi pańcasat± r±jadh²taro nikkhamitv± mah±paj±patiy± santike pabbaji½su. Ayam±yasm± nandako ett±va t± bhikkhuniyoti evameta½ vatthu d²petabba½.
R±jak±r±moti pasenadin± k±rito nagarassa dakkhiŗadis±bh±ge th³p±r±masadise µh±ne vih±ro.
399. Sammappańń±ya sudiµµhanti hetun± k±raŗena vipassan±pańń±ya y±th±vasarasato diµµha½.
401. Tajja½ tajjanti ta½sabh±va½ ta½sabh±va½, atthato pana ta½ ta½ paccaya½ paµicca t± t± vedan± uppajjant²ti vutta½ hoti.
402. Pagevassa ch±y±ti m³l±d²ni niss±ya nibbatt± ch±y± paµhamatara½yeva anicc±.
413. Anupahacc±ti anupahanitv±. Tattha ma½sa½ piŗ¹a½ piŗ¹a½ katv± camma½ alliy±pento ma½sak±ya½ upahanati n±ma. Camma½ baddha½ baddha½ katv± ma½se alliy±pento ma½sak±ya½ upahanati n±ma. Eva½ akatv±. Vilima½sa½ nh±rubandhananti sabbacamme laggavil²panama½sameva. Antar±kilesasa½yojanabandhananti sabba½ antarakilesameva sandh±ya vutta½.
414. Satta kho panimeti kasm± ±h±ti? Y± hi es± pańń± kilese chindat²ti vutt±, s± na ekik±va attano dhammat±ya chinditu½ sakkoti. Yath± pana kuµh±r² na attano dhammat±ya chejja½ chindati, purisassa tajja½ v±y±ma½ paµicceva chindati, eva½ na vin± chahi bojjhaŖgehi pańń± kilese chinditu½ sakkoti. Tasm± evam±ha. Tena h²ti yena k±raŗena tay± cha ajjhattik±ni ±yatan±ni, cha b±hir±ni cha vińń±ŗak±ye, d²popama½, rukkhopama½, g±v³pamańca dassetv± sattahi bojjhaŖgehi ±savakkhayena desan± niµµhapit±, tena k±raŗena tva½ svepi t± bhikkhuniyo teneva ov±dena ovadeyy±s²ti.
415. S± sot±pann±ti y± s± guŗehi sabbapacchimik±, s± sot±pann±. Ses± pana sakad±g±mi-an±g±miniyo ca kh²ŗ±sav± ca. Yadi eva½ katha½ paripuŗŗasaŖkapp±ti. Ajjh±sayap±rip³riy±. Yass± hi bhikkhuniy± evamahosi– “kad± nu kho aha½ ayyassa nandakassa dhammadesana½ suŗant² tasmi½yeva ±sane sot±pattiphala½ sacchikareyyan”ti, s± sot±pattiphala½ sacch±k±si. Yass± ahosi “sakad±g±miphala½ an±g±miphala½ arahattan”ti, s± arahatta½ sacch±k±si. Ten±ha bhagav± “attaman± ceva paripuŗŗasaŖkapp± c±”ti.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

Nandakov±dasuttavaŗŗan± niµµhit±.