5. Sa¼±yatanavaggo

1. An±thapiº¹ikov±dasuttavaººan±

383. Eva½ me sutanti an±thapiº¹ikov±dasutta½. Tattha b±¼hagil±noti adhimattagil±no maraºaseyya½ upagato. ¾mantes²ti gahapatissa kira y±va p±d± vahi½su, t±va divase saki½ v± dvikkhattu½ v± tikkhattu½ v± buddhupaµµh±na½ akhaº¹a½ ak±si. Yattakañcassa satthu upaµµh±na½ ahosi, tattaka½yeva mah±ther±na½. So ajja gamanap±dassa pacchinnatt± anuµµh±naseyya½ upagato s±sana½ pesetuk±mo aññatara½ purisa½ ±mantesi. Tenupasaªkam²ti bhagavanta½ ±pucchitv± s³riyatthaªgamanavel±ya upasaªkami.
384. Paµikkamant²ti osakkanti, tanuk± bhavanti. Abhikkamant²ti abhiva¹¹hanti ottharanti, balavatiyo honti.
Abhikkamos±na½ paññ±yati no paµikkamoti yasmiñhi samaye m±raºantik± vedan± uppajjati, upariv±te jalitaggi viya hoti, y±va usm± na pariy±diyati, t±va mahat±pi upakkamena na sakk± v³pasametu½, usm±ya pana pariy±dinn±ya v³pasammati.
385. Ath±yasm± s±riputto cintesi– “aya½ mah±seµµhissa vedan± m±raºantik±, na sakk± paµib±hitu½, avases± kath± niratthak±, dhammakathamassa kathess±m²”ti. Atha na½ ta½ kathento tasm±tih±ti-±dim±ha. Tattha tasm±ti yasm± cakkhu½ t²hi g±hehi gaºhanto uppanna½ m±raºantika½ vedana½ paµib±hitu½ samattho n±ma natthi, tasm±. Na cakkhu½ up±diyiss±m²ti cakkhu½ t²hi g±hehi na gaºhiss±mi. Na ca me cakkhunissita½ viññ±ºanti viññ±ºañc±pi me cakkhunissita½ na bhavissati. Na r³panti heµµh± ±yatanar³pa½ kathita½, imasmi½ µh±ne sabbampi k±mabhavar³pa½ kathento evam±ha.
386. Na idhalokanti vasanaµµh±na½ v± gh±sacch±dana½ v± na up±diyiss±m²ti attho. Idañhi paccayesu aparitassanattha½ kathita½. Na paralokanti ettha pana manussaloka½ µhapetv± ses± paralok± n±ma. Ida½– “asukadevaloke nibbattitv± asukaµµh±ne bhaviss±mi, ida½ n±ma kh±diss±mi bhuñjiss±mi niv±sess±mi p±rupiss±m²”ti evar³p±ya paritassan±ya pah±nattha½ vutta½. Tampi na up±diyiss±mi, na ca me tannissita½ viññ±ºa½ bhavissat²ti eva½ t²hi g±hehi parimocetv± thero desana½ arahattanik³µena niµµhapesi.
387. Ol²yas²ti attano sampatti½ disv± ±rammaºesu bajjhasi all²yas²ti. Iti ±yasm± ±nando– “ayampi n±ma gahapati eva½ saddho pasanno maraºabhayassa bh±yati, añño ko na bh±yissat²”ti maññam±no tassa g±¼ha½ katv± ov±da½ dento evam±ha. Na ca me evar³p² dhamm²kath± sutapubb±ti aya½ up±sako– “satthu santik±pi me evar³p² dhammakath± na sutapubb±”ti vadati, ki½ satth± evar³pi sukhuma½ gambh²rakatha½ na kathet²ti? No na katheti. Eva½ pana cha ajjhattik±ni ±yatan±ni cha b±hir±ni cha viññ±ºak±ye cha phassak±ye cha vedan±k±ye cha dh±tuyo pañcakkhandhe catt±ro ar³pe idhalokañca paralokañca dassetv± diµµhasutamutaviññ±tavasena arahatte pakkhipitv± kathitakath± etena na sutapubb±, tasm± eva½ vadati.
Apic±ya½ up±sako d±n±dhimutto d±n±bhirato buddh±na½ santika½ gacchanto tucchahattho na gatapubbo. Purebhatta½ gacchanto y±gukhajjak±d²ni g±h±petv± gacchati, pacch±bhatta½ sappimadhuph±ºit±d²ni. Tasmi½ asati v±lika½ g±h±petv± gandhakuµipariveºe okir±peti, d±na½ datv± s²la½ rakkhitv± geha½ gato. Bodhisattagatiko kiresa up±sako, tasm± bhagav± catuv²sati sa½vacchar±ni up±sakassa yebhuyyena d±nakathameva kathesi– “up±saka, ida½ d±na½ n±ma bodhisatt±na½ gatamaggo, mayhampi gatamaggo, may± satasahassakapp±dhik±ni catt±ri asaªkhyeyy±ni d±na½ dinna½, tva½ may± gatamaggameva anugacchas²”ti. Dhammasen±pati-±dayo mah±s±vak±pi attano attano santika½ ±gatak±le d±nakathamevassa kathenti. Tenev±ha na kho gahapati gih²na½ od±tavasan±na½ evar³p² dhamm²kath± paµibh±t²ti. Ida½ vutta½ hoti– gahapati gih²na½ n±ma khettavatthuhiraññasuvaººad±s²d±saputtabhariy±d²su tibbo ±layo tibba½ nikantipariyuµµh±na½ tesa½– “ettha ±layo na k±tabbo, nikanti na k±tabb±”ti kath± na paµibh±ti na ruccat²ti.
Yena bhagav± tenupasaªkam²ti kasm± upasaªkami? Tusitabhavane kirassa nibbattamattasseva tig±vutappam±ºa½ suvaººakkhandha½ viya vijjotam±na½ attabh±va½ uyy±navim±n±disampattiñca disv±– “mahat² aya½ mayha½ sampatti, ki½ nu kho me manussapathe kamma½ katan”ti olokento t²su ratanesu adhik±ra½ disv± cintesi “pam±daµµh±namida½ devatta½ n±ma, im±ya hi me sampattiy± modam±nassa satisammosopi siy±, hand±ha½ gantv± mama jetavanassa ceva bhikkhusaªghassa ca tath±gatassa ca ariyamaggassa ca s±riputtattherassa ca vaººa½ kathetv± tato ±gantv± sampatti½ anubhaviss±m²”ti. So tath± ak±si. Ta½ dassetu½ atha kho an±thapiº¹ikoti-±di vutta½.
Tattha isisaªghanisevitanti bhikkhusaªghanisevita½. Eva½ paµhamag±th±ya jetavanassa vaººa½ kathetv± id±ni ariyamaggassa vaººa½ kathento kamma½ vijj± c±ti-±dim±ha. Tattha kammanti maggacetan±. Vijj±ti maggapaññ±. Dhammoti sam±dhipakkhiko dhammo. S²la½ j²vitamuttamanti s²le patiµµhitassa j²vita½ uttamanti dasseti. Atha v± vijj±ti diµµhisaªkappo. Dhammoti v±y±masatisam±dhayo. S²lanti v±c±kammant±j²v±. J²vitamuttamanti etasmi½ s²le patiµµhitassa j²vita½ n±ma uttama½. Etena macc± sujjhant²ti etena aµµhaªgikena maggena satt± visujjhanti.
Tasm±ti yasm± maggena sujjhanti, na gottadhanehi, tasm±. Yoniso vicine dhammanti up±yena sam±dhipakkhiya½ dhamma½ vicineyya. Eva½ tattha visujjhat²ti eva½ tasmi½ ariyamagge visujjhati Atha v± yoniso vicine dhammanti up±yena pañcakkhandhadhamma½ vicineyya. Eva½ tattha visujjhat²ti eva½ tesu cat³su saccesu visujjhati.
Id±ni s±riputtattherassa vaººa½ kathento s±riputto v±ti-±dim±ha. Tattha s±riputto v±ti avadh±raºavacana½. Etehi paññ±d²hi s±riputtova seyyoti vadati. Upasamen±ti kilesa-upasamena. P±raªgatoti nibb±na½ gato. Yo koci nibb±na½ patto bhikkhu, so et±vaparamo siy±, na therena uttaritaro n±ma atth²ti vadati. Sesa½ sabbattha utt±namev±ti.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

An±thapiº¹ikov±dasuttavaººan± niµµhit±.