7. Sa¼±yatanavibhaŖgasuttavaŗŗan±

304. Eva½ me sutanti sa¼±yatanavibhaŖgasutta½. Tattha veditabb±n²ti sahavipassanena maggena j±nitabb±ni. Manopavic±r±ti vitakkavic±r±. Vitakkupp±dakańhi mano idha manoti adhippeta½, manassa upavic±r±ti manopavic±r±. Sattapad±ti vaµµavivaµµanissit±na½ satt±na½ pad±. Ettha hi aµµh±rasa vaµµapad± n±ma, aµµh±rasa vivaµµapad± n±ma, tepi sahavipassanena maggeneva veditabb±. Yogg±cariy±nanti hatthiyogg±di-±c±rasikkh±pak±na½, dametabbadamak±nanti attho. Sesa½ vibhaŖgeyeva ±vibhavissati. Ayamuddesoti ida½ m±tik±µµhapana½.
305. Cakkh±yatan±d²ni visuddhimagge vitth±rit±ni. Cakkhuvińń±ŗanti kusal±kusalavip±kato dve cakkhuvińń±ŗ±ni. Sesapas±davińń±ŗesupi eseva nayo. Im±ni pana dasa µhapetv± sesa½ idha manovińń±ŗa½ n±ma.
Cakkhusamphassoti cakkhumhi samphasso. Cakkhuvińń±ŗasampayuttasamphassasseta½ adhivacana½. Sesesupi eseva nayo.
Cakkhun± r³pa½ disv±ti cakkhuvińń±ŗena r³pa½ disv±. Eseva nayo sabbattha. Somanassaµµh±niyanti somanassassa ±rammaŗavasena k±raŗabh³ta½. Upavicarat²ti tattha vic±rapavattanena upavicarati, vitakko ta½sampayutto c±ti imin± nayena aµµh±rasa vitakkavic±rasaŖkh±t± manopavic±r± veditabb±. Cha somanass³pavic±r±ti ettha pana somanassena saddhi½ upavicarant²ti somanass³pavic±r±. Sesapadadvayepi eseva nayo.
306. Gehasit±n²ti k±maguŗanissit±ni. Nekkhammasit±n²ti vipassan±nissit±ni. Iµµh±nanti pariyesit±na½. Kant±nanti k±mit±na½. Manoram±nanti mano etesu ramat²ti manoram±ni, tesa½ manoram±na½. Lok±misapaµisa½yutt±nanti taŗh±paµisa½yutt±na½. At²tanti paµiladdha½ Paccuppanna½ t±va ±rabbha somanassa½ uppajjatu, at²te katha½ uppajjat²ti. At²tepi– “yath±ha½ etarahi iµµh±rammaŗa½ anubhav±mi, eva½ pubbepi anubhavin”ti anussarantassa balavasomanassa½ uppajjati.
Aniccatanti anicc±k±ra½. Vipariŗ±mavir±ganirodhanti pakativijahanena vipariŗ±ma½, vigacchanena vir±ga½, nirujjhanena nirodha½. Sammapańń±y±ti vipassan±pańń±ya. Ida½ vuccati nekkhammasita½ somanassanti ida½ rańńo viya attano sirisampatti½ olokentassa vipassana½ paµµhapetv± nisinnassa saŖkh±r±na½ bheda½ passato saŖkh±ragatamhi tikkhe s³re vipassan±ń±ŗe vahante uppannasomanassa½ “nekkhammasita½ somanassan”ti vuccati. Vuttampi ceta½–
“Suńń±g±ra½ paviµµhassa, santacittassa bhikkhuno;
am±nus² rat² hoti, samm± dhamma½ vipassato.
Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amatanta½ vij±natan”ti. (Dha. pa. 373-374).
Im±n²ti im±ni chasu dv±resu iµµh±rammaŗe ±p±thagate anicc±divasena vipassana½ paµµhapetv± nisinnassa uppann±ni cha nekkhammasit±ni somanass±ni.
307. At²tanti paccuppanna½ t±va patthetv± alabhantassa domanassa½ uppajjatu, at²te katha½ uppajjat²ti. At²tepi “yath±ha½ etarahi iµµh±rammaŗa½ patthetv± na labh±mi, eva½ pubbepi patthetv± na labhin”ti anussarantassa balavadomanassa½ uppajjati.
Anuttaresu vimokkhes³ti anuttaravimokkho n±ma arahatta½, arahatte patthana½ paµµhapentass±ti attho. ¾yatananti arahatt±yatana½. Piha½ upaµµh±payatoti patthana½ paµµhapentassa. Ta½ paneta½ patthana½ paµµhapentassa uppajjati, iti patthan±m³lakatt± “piha½ upaµµh±payato”ti vutta½. Im±ni cha nekkhammasit±ni domanass±n²ti im±ni eva½ chasu dv±resu iµµh±rammaŗe ±p±thagate arahatte piha½ paµµhapetv± tadadhigam±ya anicc±divasena vipassana½ upaµµhapetv± ussukk±petu½ asakkontassa– “imampi pakkha½ imampi m±sa½ imampi sa½vacchara½ arahatta½ p±puŗitu½ n±sakkhin”ti anusocato g±mantapabbh±rav±simah±s²vattherassa viya assudh±r±pavattanavasena uppannadomanass±ni cha nekkhammasitadomanass±n²ti veditabb±ni. Vatthu pana sumaŖgalavil±siniy± d²ghanik±yaµµhakath±ya sakkapańhavaŗŗan±ya½ (d². ni. aµµha. 2.361) vitth±rita½, icchantena tato gahetabba½.
308. Uppajjati upekkh±ti ettha upekkh± n±ma ańń±ŗupekh±. Anodhijinass±ti kilesodhi½ jinitv± µhitatt± kh²ŗ±savo odhijino n±ma, tasm± akh²ŗ±savass±ti attho. Avip±kajinass±ti etthapi ±yati½ vip±ka½ jinitv± µhitatt± kh²ŗ±savova vip±kajino n±ma, tasm± akh²ŗ±savassev±ti attho. An±d²navadass±vinoti-±d²navato upaddavato apassantassa. Im± cha gehasit± upekkh±ti im± eva½ chasu dv±resu iµµh±rammaŗe ±p±thagate gu¼apiŗ¹ake nil²namakkhik± viya r³p±d²ni anativattam±n± tattha lagg± laggit± hutv± uppann± upekkh± cha gehasit± upekkh±ti veditabb±.
R³pa½ s± ativattat²ti r³pa½ s± anatikkamati, tattha nikantivasena na tiµµhati. Im± cha nekkhammasit± upekkh±ti im± eva½ chasu dv±resu iµµh±di-±rammaŗe ±p±thagate iµµhe arajjantassa, aniµµhe adussantassa, asamapekkhane asammuyhantassa, uppannavipassan±-ń±ŗasampayutt± cha nekkhammasit± upekkh±ti veditabb±.
309. Tatra ida½ niss±ya ida½ pajahath±ti tesu chatti½sasattapadesu aµµh±rasa niss±ya aµµh±rasa pajahath±ti attho. Teneva “tatra, bhikkhave, y±ni cha nekkhammasit±n²”ti-±dim±ha. Niss±ya ±gamm±ti pavattanavasena niss±ya ceva ±gamma ca. Evametesa½ samatikkamo hot²ti eva½ nekkhammasit±na½ pavattanena gehasit±ni atikkant±ni n±ma honti.
Eva½ sarikkhakeneva sarikkhaka½ jah±petv± id±ni balavat± dubbala½ jah±pento– “tatra, bhikkhave, y±ni cha nekkhammasit±ni somanass±n²”ti-±dim±ha. Eva½ nekkhammasitasomanassehi nekkhammasitadomanass±ni nekkhammasita-upekkh±hi ca nekkhammasitasomanass±ni jah±pentena balavat± dubbalappah±na½ kathita½.
Ettha pana µhatv± upekkh±kath± veditabb±– aµµhasu hi sam±patt²su paµham±d²ni ca t²ŗi jh±n±ni, suddhasaŖkh±re ca p±dake katv± vipassana½ ±raddh±na½ catunna½ bhikkh³na½ pubbabh±gavipassan± somanassasahagat± v± hoti upekkh±sahagat± v±, vuµµh±nag±min² pana somanassasahagat±va. Catutthajjh±n±d²ni p±dak±ni katv± vipassana½ ±raddh±na½ pańcanna½ pubbabh±gavipassan± purimasadis±va. Vuµµh±nag±min² pana upekkh±sahagat± hoti. Ida½ sandh±ya– “y± cha nekkhammasit± upekkh±, t± niss±ya t± ±gamma, y±ni cha nekkhammasit±ni somanass±ni, t±ni pajahath±”ti vutta½. Na kevalańca eva½paµipannassa bhikkhuno aya½ vipassan±ya vedan±visesova hoti, ariyamaggepi pana jh±naŖgabojjhaŖgamaggaŖg±nampi viseso hoti.
Ko paneta½ visesa½ niyameti? Keci t±va ther± vipassan±p±dakajjh±na½ niyamet²ti vadanti, keci vipassan±ya ±rammaŗabh³t± khandh± niyament²ti vadanti, keci puggalajjh±sayo niyamet²ti vadanti. Tesampi v±de ayameva pubbabh±ge vuµµh±nag±min²vipassan± niyamet²ti veditabb±. Vinicchayakath± panettha visuddhimagge saŖkh±rupekkh±niddese vutt±va.
310. N±natt±ti n±n± bah³ anekappak±r±. N±nattasit±ti n±n±rammaŗanissit±. Ekatt±ti ek±. Ekattasit±ti ek±rammaŗanissit±. Katam± pan±ya½ upekkh±ti? Heµµh± t±va ańń±ŗupekkh± vutt±, upari cha¼aŖgupekkh± vakkhati, idha samatha-upekkh±, vipassanupekkh±ti dve upekkh± gahit±.
Tattha yasm± ańń±va r³pesu upekkh±, ańń±va sadd±d²su, na hi y± r³pe upekkh±, s± sadd±d²su hoti. R³pe upekkh± ca r³pameva ±rammaŗa½ karoti na sadd±dayo. R³pe upekkh±bh±vańca ańń± samatha-upekkh± pathav²kasiŗa½ ±rammaŗa½ katv± uppajjati, ańń± ±pokasiŗ±d²ni. Tasm± n±natta½ n±nattasita½ vibhajanto atthi, bhikkhave, upekkh± r³pes³ti-±dim±ha Yasm± pana dve v± t²ŗi v± ±k±s±nańc±yatan±ni v± vińń±ŗańc±yatan±d²ni v± natthi, tasm± ekatta½ ekattasita½ vibhajanto atthi, bhikkhave, upekkh± ±k±s±nańc±yatananissit±ti-±dim±ha.
Tattha ±k±s±nańc±yatana-upekkh± sampayuttavasena ±k±s±nańc±yatananissit±, ±k±s±nańc±yatanakhandhe vipassantassa vipassanupekkh± ±rammaŗavasena ±k±s±nańc±yatananissit±. Ses±supi eseva nayo.
Ta½ pajahath±ti ettha ar³p±vacarasam±patti-upekkh±ya r³p±vacarasam±patti-upekkha½ pajah±peti, ar³p±vacaravipassanupekkh±ya r³p±vacaravipassanupekkha½.
Atammayatanti ettha tammayat± n±ma taŗh±, tass± pariy±d±nato vuµµh±nag±min²vipassan± atammayat±ti vuccati. Ta½ pajahath±ti idha vuµµh±nag±min²vipassan±ya ar³p±vacarasam±patti-upekkhańca vipassanupekkhańca pajah±peti.
311. Yadariyoti ye satipaµµh±ne ariyo samm±sambuddho sevati. Tattha t²su µh±nesu sati½ paµµhapento satipaµµh±ne sevat²ti veditabbo. Na suss³sant²ti saddahitv± sotu½ na icchanti. Na ańń±ti j±nanatth±ya citta½ na upaµµhapenti. Vokkamm±ti atikkamitv±. Satthu s±san±ti satthu ov±da½ gahetabba½ p³retabba½ na mańńant²ti attho. Na ca attamanoti na sakamano. Ettha ca gehasitadomanassavasena appat²to hot²ti na evamattho daµµhabbo, appaµipannakesu pana attamanat±k±raŗassa abh±veneta½ vutta½. Anavassutoti paµigha-avassavena anavassuto. Sato sampaj±noti satiy± ca ń±ŗena ca samann±gato Upekkhakoti cha¼aŖgupekkh±ya upekkhako. Attamanoti idh±pi gehasitasomanassavasena uppil±vitoti na evamattho daµµhabbo, paµipannakesu pana anattamanat±k±raŗassa abh±veneta½ vutta½. Anavassutoti r±g±vassavena anavassuto.
312. S±ritoti damito. Ekameva disa½ dh±vat²ti anivattitv± dh±vanto eka½yeva disa½ dh±vati, nivattitv± pana apara½ dh±vitu½ sakkoti. Aµµha dis± vidh±vat²ti ekapallaŖkena nisinno k±yena anivattitv±va vimokkhavasena ekappah±reneva aµµha dis± vidh±vati, puratth±bhimukho v± dakkhiŗ±d²su ańńataradis±bhimukho v± nis²ditv± aµµha sam±pattiyo sam±pajjatiyev±ti attho. Sesa½ sabbattha utt±namev±ti.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

Sa¼±yatanavibhaŖgasuttavaŗŗan± niµµhit±.