Itthiratanavaººan±

Eva½ p±tubh³tamaºiratanassa pana cakkavattissa visayasukhavisesak±raºa½ itthiratana½ p±tubhavati. Maddar±jakulato v± hissa aggamahesi½ ±nenti, uttarakuruto v± puññ±nubh±vena saya½ ±gacchati. Avases± panass± sampatti “puna capara½, bhikkhave, rañño cakkavattissa itthiratana½ p±tubhavati abhir³p± dassan²y±”ti-±din± nayena p±¼iya½yeva ±gat±.
Tattha saºµh±nap±rip³riy± adhika½ r³pa½ ass±ti abhir³p±. Dissam±n± ca cakkh³ni p²ºayati, tasm± añña½ kiccavikkhepa½ hitv±pi daµµhabb±ti dassan²y±. Dissam±n± ca somanassavasena citta½ pas±det²ti p±s±dik±. Param±y±ti eva½ pas±d±vahatt± uttam±ya. Vaººapokkharat±y±ti vaººasundarat±ya. Samann±gat±ti upet±. Abhir³p± v± yasm± n±tid²gh± n±tirass± dassan²y± yasm± n±tikis± n±tith³l±, p±s±dik± yasm± n±tik±¼ik± naccod±t±. Param±ya vaººapokkharat±ya samann±gat± yasm± atikkant± m±nusa½ vaººa½ appatt± dibbavaººa½. Manuss±nañhi vaºº±bh± bahi na niccharati, dev±na½ atid³ra½ niccharati, tass± pana dv±dasahatthappam±ºa½ padesa½ sar²r±bh± obh±seti.
N±tid²gh±d²su cass± paµhamayuga¼ena ±rohasampatti, dutiyayuga¼ena pariº±hasampatti, tatiyayuga¼ena vaººasampatti vutt±. Chahi v±pi etehi k±yavipattiy± abh±vo, atikkant± m±nusa½ vaººanti imin± k±yasampatti vutt±.
T³lapicuno v± kapp±sapicuno v±ti sappimaº¹e pakkhipitv± µhapitassa satavihatassa t³lapicuno v± satavihatassa kapp±sapicuno v± k±yasamphasso hoti. S²teti rañño s²tak±le. Uºheti rañño uºhak±le. Candanagandhoti niccak±lameva supisitassa abhinavassa catujj±tisam±yojitassa haricandanassa gandho k±yato v±yati. Uppalagandhoti hasitakathitak±lesu mukhato nikkhanto taªkhaºa½ vikasitasseva n²luppalassa atisurabhigandho v±yati.
Eva½ r³pasamphassagandhasampattiyutt±ya panass± sar²rasampattiy± anur³pa½ ±c±ra½ dassetu½ ta½ kho pan±ti-±di vutta½. Tattha r±j±na½ disv± nisinn±sanato aggida¹¹h± viya paµhamameva uµµh±t²ti pubbuµµh±yin². Tasmi½ nisinne tassa rañño t±lavaºµena b²jan±dikicca½ katv± pacch± nipatati nis²dat²ti pacch±nip±tin². Ki½ karomi dev±ti tassa ki½k±ra½ paµiss±vet²ti ki½k±rapaµiss±vin². Rañño man±pameva carati karot²ti man±pac±rin². Ya½ rañño piya½, tadeva vadat²ti piyav±din².
Id±ni sv±ss± ±c±ro bh±vasuddhiy± eva, na s±µheyyen±ti dassetu½ ta½ kho pan±ti-±dim±ha. Tattha no aticarat²ti na atikkamitv± carati, añña½ purisa½ cittenapi na patthet²ti vutta½ hoti. Tattha ye tass± ±dimhi “abhir³p±”ti-±dayo ante “pubbuµµh±yin²”ti-±dayo guº± vutt±, te pakatiguº± eva “atikkant± m±nusa½ vaººan”ti-±dayo pana cakkavattino puñña½ upaniss±ya cakkaratanap±tubh±vato paµµh±ya purimakamm±nubh±vena nibbattant²ti veditabb±. Abhir³pat±dik±pi v± cakkaratanap±tubh±vato paµµh±ya sabb±k±rap±rip³r± j±t±. Ten±ha evar³pa½ itthiratana½ p±tubhavat²ti.