Paµisandhi½ gaºhanto pana ±s±¼h²puººam±ya½ uttar±s±¼hanakkhattena aggahesi. Tad± kira mah±m±y± pure puººam±ya sattamadivasato paµµh±ya vigatasur±p±na½ m±l±gandhavibh³sanasampanna½ nakkhattak²¼a½ anubhavam±n± sattame divase p±to vuµµh±ya gandhodakena nh±yitv± sabb±laªk±ravibh³sit± varabhojana½ bhuñjitv± uposathaªg±ni adhiµµh±ya sir²gabbha½ pavisitv± sir²sayane nipann± nidda½ okkamam±n± ida½ supina½ addasa– “catt±ro kira na½ mah±r±j±no sayaneneva saddhi½ ukkhipitv± anotattadaha½ netv± ekamanta½ aµµha½su. Atha nesa½ deviyo ±gantv± manussamalaharaºattha½ nh±petv± dibbavattha½ niv±setv± gandhehi vilimpetv± dibbapupph±ni pi¼andhitv± tato avid³re rajatapabbato, tassa anto kanakavim±na½ atthi, tasmi½ p±c²nato s²sa½ katv± nipajj±pesu½. Atha bodhisatto setavarav±raºo hutv± tato avid³re eko suvaººapabbato, tattha caritv± tato oruyha rajatapabbata½ abhiruhitv± uttaradisato ±gamma kanakavim±na½ pavisitv± m±tara½ padakkhiºa½ katv± dakkhiºapassa½ ph±letv± kucchi½ paviµµhasadiso ahosi.
Atha pabuddh± dev² ta½ supina½ rañño ±rocesi. R±j± pabh±t±ya rattiy± catusaµµhimatte br±hmaºap±mokkhe pakkos±petv± harit³palitt±ya l±j±d²hi katamaªgalasakk±r±ya bh³miy± mah±rah±ni ±san±ni paññ±petv± tattha nisinn±na½ br±hmaº±na½ sappimadhusakkar±bhisaªkh±rassa varap±y±sassa suvaººarajatap±tiyo p³retv± suvaººarajatap±t²tiheva paµikujjitv± ad±si, aññehi ca ahatavatthakapilag±v²d±n±d²hi te santappesi. Atha nesa½ sabbak±masantappit±na½ supina½ ±roc±petv±– “ki½ bhavissat²”ti pucchi. Br±hmaº± ±ha½su– “m± cintayi mah±r±ja, deviy± te kucchimhi gabbho patiµµhito, so ca kho purisagabbho, na itthigabbho, putto te bhavissati. So sace ag±ra½ ajjh±vasissati, r±j± bhavissati cakkavatt². Sace ag±r± nikkhamma pabbajissati, buddho bhavissati loke vivaµµacchado”ti. Eva½ sato sampaj±no bodhisatto tusitak±y± cavitv± m±tukucchi½ okkamati.
Tattha sato sampaj±noti imin± catutth±ya gabbh±vakkantiy± okkamat²ti dasseti. Catasso hi gabbh±vakkantiyo.
“Catasso im±, bhante, gabbh±vakkantiyo. Idha, bhante, ekacco asampaj±no m±tukucchi½ okkamati, asampaj±no m±tukucchismi½ µh±ti, asampaj±no m±tukucchimh± nikkhamati, aya½ paµham± gabbh±vakkanti.
Puna capara½, bhante, idhekacco sampaj±no m±tukucchi½ okkamati, asampaj±no m±tukucchismi½ µh±ti, asampaj±no m±tukucchimh± nikkhamati, aya½ dutiy± gabbh±vakkanti.
Puna capara½, bhante, idhekacco sampaj±no m±tukucchi½ okkamati, sampaj±no m±tukucchismi½ µh±ti, asampaj±no m±tukucchimh± nikkhamati, aya½ tatiy± gabbh±vakkanti.
Puna capara½, bhante, idhekacco sampaj±no m±tukucchi½ okkamati, sampaj±no m±tukucchismi½ µh±ti, sampaj±no m±tukucchimh± nikkhamati, aya½ catutth± gabbh±vakkant²”ti (d². ni. 3.147).
Et±su paµham± lokiyamanuss±na½ hoti, dutiy± as²timah±s±vak±na½, tatiy± dvinna½ aggas±vak±na½ paccekabodhisatt±nañca. Te kira kammajav±tehi uddha½p±d± adhosir± anekasataporise pap±te viya yonimukhe t±¼acchiggalena hatth² viya ativiya samb±dhena yonimukhena nikkhamam±n± ananta½ dukkha½ p±puºanti. Tena nesa½ “maya½ nikkham±m±”ti sampaj±nat± na hoti. Catutth± sabbaññubodhisatt±na½. Te hi m±tukucchismi½ paµisandhi½ gaºhant±pi j±nanti, tattha vasant±pi j±nanti. Nikkhamanak±lepi nesa½ kammajav±t± uddha½p±de adhosire katv± khipitu½ na sakkonti, dve hatthe pas±retv± akkh²ni umm²letv± µhitak±va nikkhamanti.
201. M±tukucchi½ okkamat²ti ettha m±tukucchi½ okkanto hot²ti attho. Okkante hi tasmi½ eva½ hoti, na okkamam±ne. Appam±ºoti buddhappam±ºo, vipuloti attho. U¼±roti tasseva vevacana½. Dev±nubh±vanti ettha dev±na½ ayam±nubh±vo– nivatthavatthassa pabh± dv±dasa yojan±ni pharati, tath± sar²rassa, tath± alaªk±rassa, tath± vim±nassa, ta½ atikkamitv±ti attho.
Lokantarik±ti tiººa½ tiººa½ cakkav±¼±na½ antar± ekeko lokantarik± hoti, tiººa½ sakaµacakk±na½ patt±na½ v± aññamañña½ ±hacca µhapit±na½ majjhe ok±so viya. So pana lokantarikanirayo parim±ºato aµµhayojanasahasso hoti. Agh±ti niccavivaµ±. Asa½vut±ti heµµh±pi appatiµµh±. Andhak±r±ti tamabh³t±. Andhak±ratimis±ti cakkhuviññ±ºuppattiniv±raºato andhabh±vakaraºatimisena samann±gat±. Tattha kira cakkhuviññ±ºa½ na j±yati. Eva½mahiddhik±ti candimas³riy± kira ekappah±reneva t²su d²pesu paññ±yanti, eva½mahiddhik±. Ekek±ya dis±ya navanavayojanasatasahass±ni andhak±ra½ vidhamitv± ±loka½ dassenti, eva½ mah±nubh±v±. ¾bh±ya n±nubhont²ti attano pabh±ya nappahonti. Te kira cakkav±¼apabbatassa vemajjhena caranti, cakkav±¼apabbatañca atikkamma lokantarikanirayo, tasm± te tattha ±bh±ya nappahonti.
Yepi tattha satt±ti yepi tasmi½ lokantaramah±niraye satt± upapann±. Ki½ pana kamma½ katv± te tattha uppajjant²ti? Bh±riya½ d±ruºa½ m±t±pit³na½ dhammikasamaºabr±hmaº±nañca upari apar±dha½ aññañca divase divase p±ºavadh±dis±hasikakamma½ katv± uppajjanti tambapaººid²pe abhayacoran±gacor±dayo viya. Tesa½ attabh±vo tig±vutiko hoti, vaggul²na½ viya d²ghanakh± honti. Te rukkhe vagguliyo viya nakhehi cakkav±¼ap±de lagganti. Yad± pana sa½sappant± aññamaññassa hatthap±sa½ gat± honti, atha “bhakkho no laddho”ti maññam±n± tattha v±vaµ± viparivattitv± lokasandh±raka-udake patanti. V±te paharante madhukaphal±ni viya chijjitv± udake patanti. Patitamatt± ca accantakh±re udake piµµhapiº¹i viya vil²yanti.
Aññepi kira bho santi satt±ti– “yath± maya½ mah±dukkha½ anubhav±ma, eva½ aññepi kira satt± ida½ dukkha½ anubhavant± idh³papann±”ti ta½ divasa½ passanti. Aya½ pana obh±so ekay±gup±namattampi na tiµµhati, y±vat± nidd±yitv± pabuddho ±rammaºa½ vibh±veti, tattaka½ k±la½ hoti. D²ghabh±ºak± pana “acchar±saªgh±µamattameva vijjubh±so viya niccharitv± ki½ idanti bhaºant±na½yeva antaradh±yat²”ti vadanti. Saªkampat²ti samantato kampati. Itaradvaya½ purimapasseva vevacana½. Puna appam±ºo c±ti-±di nigamanattha½ vutta½.
202. Catt±ro devaputt± catuddisa½ ±rakkh±ya upagacchant²ti ettha catt±roti catunna½ mah±r±j³na½ vasena vutta½, dasasahassacakkav±¼e pana catt±ro catt±ro katv± catt±l²sadasasahass± honti. Tattha imasmi½ cakkav±¼e mah±r±j±no khaggahatth± ±gantv± bodhisattassa ±rakkhaºatth±ya upagantv± sir²gabbha½ paviµµh±, itare gabbhadv±rato paµµh±ya avaruddhapa½supis±cak±diyakkhagaºe paµikkam±petv± y±va cakkav±¼± ±rakkha½ gaºhi½su.
Kimattha½ pan±ya½ rakkh± ±gat±? Nanu paµisandhikkhaºe kalalak±lato paµµh±ya sacepi koµisatasahass± m±r± koµisatasahassa½ sineru½ ukkhipitv± bodhisattassa v± bodhisattam±tuy± v± antar±yakaraºattha½ ±gaccheyyu½, sabbe antar±va antaradh±yeyyu½. Vuttampi ceta½ bhagavat± ruhirupp±davatthusmi½– “aµµh±nameta½, bhikkhave, anavak±so, ya½ par³pakkamena tath±gata½ j²vit± voropeyya. Anupakkamena, bhikkhave, tath±gat± parinibb±yanti. Gacchatha tumhe, bhikkhave, yath±vih±ra½, arakkhiy±, bhikkhave, tath±gat±”ti (c³¼ava. 341). Evameta½, na par³pakkamena tesa½ j²vitantar±yo atthi. Santi kho pana amanuss± vir³p± duddasik±, bheravarup± pakkhino, yesa½ r³pa½ disv± sadda½ v± sutv± bodhisattam±tu bhaya½ v± sant±so v± uppajjeyya, tesa½ niv±raºatth±ya rakkha½ aggahesu½. Apica kho bodhisattassa puññatejena sañj±tag±rav± attano g±ravacodit±pi te evamaka½su.
Ki½ pana te antogabbha½ pavisitv± µhit± catt±ro mah±r±j±no bodhisattam±tuy± att±na½ dassenti na dassent²ti? Nah±namaº¹anabhojan±disar²rakiccak±le na dassenti, sir²gabbha½ pavisitv± varasayane nipannak±le pana dassenti. Tattha kiñc±pi amanussadassana½ n±ma manuss±na½ sappaµibhaya½ hoti, bodhisattam±t± pana attano ceva puttassa ca puññ±nubh±vena te disv± na bh±yati, pakati-antepurap±lakesu viya ass± tesu citta½ uppajjati.
203. Pakatiy± s²lavat²ti sabh±veneva s²lasampann±. Anuppanne kira buddhe manuss± t±pasaparibb±jak±na½ santike vanditv± ukkuµika½ nis²ditv± s²la½ gaºhanti, bodhisattam±t±pi k±ladevilassa isino santike gaºh±ti. Bodhisatte pana kucchigate aññassa p±dam³le nis²ditu½ n±ma na sakk±, sam±sane nis²ditv± gahitas²lampi avaññ± k±raºamatta½ hoti. Tasm± sayameva s²la½ aggahes²ti vutta½ hoti.
Purises³ti bodhisattassa pitara½ ±di½ katv± kesuci manussesu puris±dhipp±yacitta½ nuppajjati. Tañca kho bodhisatte g±ravena, na pah²nakilesat±ya. Bodhisattam±tu r³pa½ pana sukusal±pi sippik± potthakamm±d²supi k±tu½ na sakkonti, ta½ disv± purisassa r±go nuppajjat²ti na sakk± vattu½. Sace pana ta½ rattacitto upasaªkamituk±mo hoti, p±d± na vahanti, dibbasaªkhalik± viya bajjhanti. Tasm± “anatikkaman²y±”ti-±di vutta½.
Pañcanna½ k±maguº±nanti pubbe “k±maguº³pasa½hitan”ti puris±dhipp±yavasena vatthupaµikkhepo kathito, idha ±rammaºappaµil±bho dassito. Tad± kira “deviy± evar³po putto kucchismi½ uppanno”ti, sutv± samantato r±j±no mahaggha-±bharaºat³riy±divasena pañcadv±r±rammaºavatthubh³ta½ paºº±k±ra½ pesenti, bodhisattassa ca bodhisattam±tuy± ca katakammassa ussannatt± l±bhasakk±rassa pam±ºaparicchedo n±ma natthi.
204. Akilantak±y±ti yath± aññ± itthiyo gabbhabh±rena kilamanti, hatthap±d± uddhum±tak±d²ni p±puºanti, na eva½ tass± koci kilamatho ahosi. Tirokucchigatanti antokucchigata½. Kalal±dik±la½ atikkamitv± sañj±ta-aªgapaccaªga½ ah²nindriyabh±va½ upagata½yeva passati. Kimattha½ passati? Sukhav±sattha½. Yatheva hi m±t± puttena saddhi½ nisinn± v± nipann± v± “hattha½ v± p±da½ v± olambanta½ ukkhipitv± saºµhapess±m²”ti sukhav±sattha½ putta½ oloketi, eva½ bodhisattam±t±pi ya½ ta½ m±tu uµµh±nagamanaparivattananisajj±d²su uºhas²taloºikatittakakaµuk±h±ra-ajjhoharaºak±lesu ca gabbhassa dukkha½ uppajjati, atthi nu kho me ta½ puttass±ti sukhav±sattha½ bodhisatta½ olokayam±n± pallaªka½ ±bhujitv± nisinna½ bodhisatta½ passati. Yath± hi aññe antokucchigat± pakk±saya½ ajjhottharitv± ±m±saya½ ukkhipitv± udarapaµala½ piµµhito katv± piµµhikaºµaka½ niss±ya ukkuµik± dv²su muµµh²su hanuka½ µhapetv± deve vassante rukkhasusire makkaµ± viya nis²danti, na eva½ bodhisatto. Bodhisatto pana piµµhikaºµaka½ piµµhito katv± dhamm±sane dhammakathiko viya pallaªka½ ±bhujitv± puratth±bhimukho nis²dati. Pubbe katakamma½ panass± vatthu½ sodheti, suddhe vatthumhi sukhumacchavilakkhaºa½ nibbattati Atha na½ kucchigata½ taco paµicch±detu½ na sakkoti, olokentiy± bahi µhito viya paññ±yati. Tamattha½ upam±ya vibh±vento seyyath±p²ti-±dim±ha. Bodhisatto pana antokucchigato m±tara½ na passati. Na hi antokucchiya½ cakkhuviññ±ºa½ uppajjati.