3. Acchariya-abbhutasuttavaŗŗan±

197. Eva½ me sutanti acchariya-abbhutasutta½. Tattha yatra hi n±m±ti acchariyatthe nip±to. Yo n±ma tath±gatoti attho. Chinnapapańceti ettha papańc± n±ma taŗh± m±no diµµh²ti ime tayo kiles±. Chinnavaµumeti ettha vaµumanti kusal±kusalakammavaµµa½ vuccati. Pariy±dinnavaµµeti tasseva vevacana½. Sabbadukkhav²tivatteti sabba½ vip±kavaµµasaŖkh±ta½ dukkha½ v²tivatte. Anussarissat²ti ida½ yatr±ti nip±tavasena an±gatavacana½, attho panettha at²tavasena veditabbo. Bhagav± hi te buddhe anussari, na id±ni anussarissati. Eva½jacc±ti vipass²-±dayo khattiyajacc±, kakusandh±dayo br±hmaŗajacc±ti. Eva½gott±ti vipass²-±dayo koŗ¹ańńagott±, kakusandh±dayo kassapagott±ti. Eva½s²l±ti lokiyalokuttaras²lena eva½s²l±. Eva½dhamm±ti ettha sam±dhipakkh± dhamm± adhippet± Lokiyalokuttarena sam±dhin± eva½sam±dhinoti attho. Eva½pańń±ti lokiyalokuttarapańń±ya eva½pańń±. Eva½vih±r²ti ettha pana heµµh± sam±dhipakkh±na½ dhamm±na½ gahitatt± vih±ro gahitova, puna kasm± gahitameva gaŗh±t²ti ce, na ida½ gahitameva. Idańhi nirodhasam±pattid²panattha½, tasm± eva½nirodhasam±pattivih±r²ti ayamettha attho.
Eva½vimutt±ti ettha vikkhambhanavimutti tadaŖgavimutti samucchedavimutti paµippassaddhivimutti nissaraŗavimutt²ti pańcavidh± vimuttiyo. Tattha aµµha sam±pattiyo saya½ vikkhambhitehi n²varaŗ±d²hi vimuttatt± vikkhambhanavimutt²ti saŖkha½ gacchanti. Anicc±nupassan±dik± satta anupassan± saya½ tassa tassa paccan²kaŖgavasena paricatt±hi niccasańń±d²hi vimuttatt± tadaŖgavimutt²ti saŖkha½ gacchanti. Catt±ro ariyamagg± saya½ samucchinnehi kilesehi vimuttatt± samucchedavimutt²ti saŖkha½ gacchanti. Catt±ri s±mańńaphal±ni magg±nubh±vena kiles±na½ paµippassaddhante uppannatt± paµippassaddhivimutt²ti saŖkha½ gacchanti. Nibb±na½ sabbakilesehi nissaµatt± apagatatt± d³re µhitatt± nissaraŗavimutt²ti saŖkha½ gata½. Iti im±sa½ pańcanna½ vimutt²na½ vasena eva½vimutt±ti evamettha attho veditabbo.
199. Tasm±tih±ti yasm± tva½ “tath±gat± acchariy±”ti vadasi, tasm± ta½ bhiyyoso matt±ya paµibhantu tath±gatassa acchariy± abbhutadhamm±ti. Sato sampaj±noti ettha dvesampajańń±ni manussaloke devaloke ca. Tattha vessantaraj±take br±hmaŗassa dve putte datv± punadivase sakkassa devi½ datv± sakkena pas²ditv± dinne aµµha vare gaŗhanto–
“Ito vimuccam±n±ha½, saggag±m² visesag³;
anivatt² tato assa½, aµµhameta½ vara½ vare”ti. (J±. 2.22.2300)–

Eva½ tusitabhavane me paµisandhi hot³ti vara½ aggahesi, tato paµµh±ya tusitabhavane uppajjiss±m²ti j±n±ti, ida½ manussaloke sampajańńa½. Vessantarattabh±vato pana cuto puna tusitabhavane nibbattitv± nibbattosm²ti ańń±si, ida½ devaloke sampajańńa½.

Ki½ pana sesadevat± na j±nant²ti? No na j±nanti. T± pana uyy±navim±nakapparukkhe oloketv± devan±µakehi t³riyasaddena pabodhit± “m±risa aya½ devaloko tumhe idha nibbatt±”ti s±rit± j±nanti. Bodhisatto paµhamajavanav±re na j±n±ti, dutiyajavanato paµµh±ya j±n±ti. Iccassa ańńehi as±dh±raŗaj±nana½ hoti.
Aµµh±s²ti ettha kińc±pi ańńepi dev± tattha µhit± µhitamh±ti j±nanti, te pana chasu dv±resu balavat± iµµh±rammaŗena abhibhuyyam±n± sati½ vissajjetv± attano bhuttap²tabh±vampi aj±nant± ±h±r³pacchedena k±la½ karonti. Bodhisattassa ki½ tath±r³pa½ ±rammaŗa½ natth²ti? No natthi. So hi sesadeve dasahi µh±nehi adhiggaŗh±ti, ±rammaŗena pana att±na½ madditu½ na deti, ta½ ±rammaŗa½ abhibhavitv± tiµµhati. Tena vutta½– “sato sampaj±no, ±nanda, bodhisatto tusite k±ye aµµh±s²”ti.
200. Y±vat±yukanti sesattabh±vesu ki½ y±vat±yuka½ na tiµµhatt²ti? ¾ma na tiµµhati. Ańńad± hi d²gh±yukadevaloke nibbatto tattha p±ramiyo na sakk± p³retunti akkh²ni nim²letv± adhimuttik±la½kiriya½ n±ma katv± manussaloke nibbattati Aya½ k±laŖkiriy± ańńesa½ na hoti. Tad± pana adinnad±na½ n±ma natthi, arakkhitas²la½ n±ma natthi, sabbap±ram²na½ p³ritatt± y±vat±yuka½ aµµh±si.
Sato sampaj±no tusit± k±y± cavitv± m±tukucchi½ okkamat²ti eva½ t±va sabbap±ramiyo p³retv± tad± bodhisatto y±vat±yuka½ aµµh±si. Devat±na½ pana– “manussagaŗan±vasena id±ni sattahi divasehi cuti bhavissat²”ti pańca pubbanimitt±ni uppajjanti– m±l± mil±yanti, vatth±ni kilissanti, kacchehi sed± muccanti, k±ye dubbaŗŗiya½ okkamati, devo dev±sane na saŗµh±ti.
Tattha m±l±ti paµisandhiggahaŗadivase pi¼andhanam±l±. T± kira saµµhisatasahass±dhik± sattapaŗŗ±sa-vassakoµiyo amil±yitv± tad± mil±yanti. Vatthesupi eseva nayo. Ettaka½ pana k±la½ dev±na½ neva s²ta½ na uŗha½ hoti, tasmi½ k±le sar²rato bindubinduvasena sed± muccanti. Ettakańca k±la½ tesa½ sar²re khaŗ¹iccap±licc±divasena vivaŗŗat± na pańń±yati, devadh²t± so¼asavassuddesik± viya, devaputt± v²sativassuddesik± viya kh±yanti. Maraŗak±le pana nesa½ kilantar³po attabh±vo hoti. Ettakańca nesa½ k±la½ devaloke ukkaŗµhit± n±ma natthi, maraŗak±le pana nissasanti vijambhanti, sake ±sane n±bhiramanti.
Im±ni pana pubbanimitt±ni, yath± loke mah±puńń±na½ r±jar±jamah±matt±d²na½yeva ukk±p±tabh³mic±lacandagg±h±d²ni nimitt±ni pańń±yanti, na sabbesa½, evameva mahesakkh±na½ devat±na½yeva pańń±yanti, na sabbesa½. Yath± ca manussesu pubbanimitt±ni nakkhattap±µhak±dayova j±nanti, na sabbe, evameva t±nipi sabbe dev± na j±nanti, paŗ¹it± eva pana j±nanti. Tattha ye ca mandena kusalakammena nibbatt± devaputt±, te tesu uppannesu– “id±ni ko j±n±ti, kuhi½ nibbattiss±m±”ti bh±yanti. Ye mah±puńń±, te– “amhehi dinna½ d±na½ rakkhita½ s²la½ bh±vita½ bh±vana½ ±gamma uparidevalokesu sampatti½ anubhaviss±m±”ti na bh±yanti. Bodhisattopi t±ni pubbanimitt±ni disv± “id±ni anantare attabh±ve buddho bhaviss±m²”ti na bh±yi. Athassa tesu nimittesu p±tubh³tesu dasasahassacakkav±¼adevat± sannipatitv±– “m±risa tumhehi dasa p±ramiyo p³rentehi na sakkasampatti½ na m±rabrahmacakkavattisampatti½ patthentehi p³rit±, lokanittharaŗatth±ya pana buddhatta½ patthayam±nehi p³rit±. So vo id±ni k±lo m±risa buddhatt±ya, samayo m±risa buddhatt±y±”ti y±canti.
Atha mah±satto devat±na½ paµińńa½ adatv±va k±lad²padesakulajanetti-±yuparicchedavasena pańcamah±vilokana½ n±ma vilokesi. Tattha “k±lo nu kho, na k±lo”ti paµhama½ k±la½ vilokesi. Tattha vassasatasahassato uddha½ va¹¹hita-±yuk±lo k±lo n±ma na hoti. Kasm±? Tad± hi satt±na½ j±tijar±maraŗ±ni na pańń±yanti, buddh±nańca dhammadesan± n±ma tilakkhaŗamutt± natthi, tesa½ anicca½ dukkha½ anatt±ti kathent±na½ “ki½ n±meta½ kathent²”ti neva sotu½ na saddh±tu½ mańńanti, tato abhisamayo na hoti, tasmi½ asati aniyy±nika½ s±sana½ hoti. Tasm± so ak±lo. Vassasatato ³na-±yuk±lopi k±lo n±ma na hoti. Kasm±? Tad± hi satt± ussannakiles± honti, ussannakiles±nańca dinnov±do ov±daµµh±ne na tiµµhati. Udake daŗ¹ar±ji viya khippa½ vigacchati. Tasm± sopi ak±lo. Satasahassato pana paµµh±ya heµµh± vassasatato paµµh±ya uddha½ ±yuk±lo k±lo n±ma. Tad± ca vassasatak±lo hoti. Atha mah±satto “nibbattitabbak±lo”ti k±la½ passi.
Tato d²pa½ vilokento sapariv±re catt±ro d²pe oloketv±– “t²su d²pesu buddh± na nibbattanti, jambud²peyeva nibbattant²”ti d²pa½ passi.
Tato– “jambud²po n±ma mah±, dasayojanasahassaparim±ŗo, katarasmi½ nu kho padese buddh± nibbattant²”ti desa½ vilokento majjhimadesa½ passi. Majjhimadeso n±ma “puratthim±ya dis±ya gajaŖgala½ n±ma nigamo”ti-±din± nayena vinaye (mah±va. 259) vuttova. So pana ±y±mato t²ŗi yojanasat±ni. Vitth±rato a¹¹hatiy±ni, parikkhepato navayojanasat±n²ti. Etasmińhi padese catt±ri aµµha so¼asa v± asaŖkhyeyy±ni, kappasatasahassańca p±ramiyo p³retv± samm±sambuddh± uppajjanti. Dve asaŖkhyeyy±ni, kappasatasahassańca p±ramiyo p³retv± paccekabuddh± uppajjanti, eka½ asaŖkhyeyya½, kappasatasahassańca p±ramiyo p³retv± s±riputtamoggall±n±dayo mah±s±vak± uppajjanti, catunna½ mah±d²p±na½ dvisahass±na½ parittad²p±nańca issariy±dhipaccak±rakacakkavattir±j±no uppajjanti, ańńe ca mahesakkh± khattiyabr±hmaŗagahapatimah±s±l± uppajjanti. Idańcettha kapilavatthu n±ma nagara½, tattha may± nibbattitabbanti niµµhamagam±si.
Tato kula½ vilokento– “buddh± n±ma lokasammate kule nibbattanti, id±ni ca khattiyakula½ lokasammata½, tattha nibbattiss±mi, suddhodano n±ma r±j± me pit± bhavissat²”ti kula½ passi.
Tato m±tara½ vilokento– “buddham±t± n±ma lol± sur±dhutt± na hoti, kappasatasahassa½ p³ritap±ram² j±tito paµµh±ya akhaŗ¹apańcas²l± hoti, ayańca mah±m±y± n±ma dev² edis±. Aya½ me m±t± bhavissati. Kittaka½ panass± ±y³”ti ±vajjanto– “dasanna½ m±s±na½ upari satta divas±n²”ti passi.
Iti ima½ pańcamah±vilokana½ viloketv±– “k±lo me m±ris± buddhabh±v±y±”ti devat±na½ saŖgaha½ karonto paµińńa½ datv± “gacchatha tumhe”ti t± devat± uyyojetv± tusitadevat±hi parivuto tusitapure nandanavana½ p±visi. Sabbadevalokesu hi nandanavana½ atthiyeva. Tattha na½ devat±– “ito cuto sugati½ gaccha, ito cuto sugati½ gacch±”ti pubbekatakusalakammok±sa½ s±rayam±n± vicaranti. So eva½ devat±hi kusala½ s±rayam±n±hi parivuto tattha vicarantova cavi.
Eva½ cuto cav±m²ti paj±n±ti, cuticitta½ na j±n±ti. Paµisandhi½ gahetv±pi paµisandhicitta½ na j±n±ti, imasmi½ me µh±ne paµisandhi gahit±ti eva½ pana j±n±ti. Keci pana ther± “±vajjanapariy±yo n±ma laddhu½ vaµµati, dutiyatatiyacittav±reyeva j±nissat²”ti vadanti. Tipiµakamah±s²vatthero pan±ha– “mah±satt±na½ paµisandhi na ańńesa½ paµisandhisadis±, koµippatta½ tesa½ satisampajańńa½. Yasm± pana teneva cittena ta½ citta½ ń±tu½ na sakk±, tasm± cuticitta½ na j±n±ti. Cutikkhaŗepi cav±m²ti paj±n±ti, paµisandhi½ gahetv±pi paµisandhicitta½ na j±n±ti, asukasmi½ µh±ne paµisandhi gahit±ti paj±n±ti, tasmi½ k±le dasasahass² kampat²”ti. Eva½ sato sampaj±no m±tukucchi½ okkamanto pana ek³nav²satiy± paµisandhicittesu mett±pubbabh±gassa somanassa-sahagata-ń±ŗasampayutta-asaŖkh±rika-kusalacittassa sadisamah±vip±kacittena paµisandhi½ gaŗhi. Mah±s²vatthero pana “upekkh±sahagaten±”ti ±ha.