10. Saªkh±rupapattisuttavaººan±

160. Eva½ me sutanti saªkh±rupapattisutta½. Tattha saªkh±rupapattinti saªkh±r±na½yeva upapatti½, na sattassa, na posassa, puññ±bhisaªkh±rena v± bhav³pagakkhandh±na½ upapatti½.
161. Saddh±ya samann±gatoti saddh±dayo pañca dhamm± lokik± vaµµanti. Dahat²ti µhapeti. Adhiµµh±t²ti patiµµh±peti. Saªkh±r± ca vih±r± c±ti saha patthan±ya saddh±dayova pañca dhamm±. Tatrupapattiy±ti tasmi½ µh±ne nibbattanatth±ya. Aya½ maggo aya½ paµipad±ti saha patthan±ya pañca dhamm±va. Yassa hi pañca dhamm± atthi, na patthan±, tassa gati anibaddh±. Yassa patthan± atthi, na pañca dhamm±, tassapi anibaddh±. Yesa½ ubhaya½ atthi, tesa½ gati nibaddh±. Yath± hi ±k±se khittadaº¹o aggena v± majjhena v± m³lena v± nipatissat²ti niyamo natthi, eva½ satt±na½ paµisandhiggahaºa½ aniyata½. Tasm± kusala½ kamma½ katv± ekasmi½ µh±ne patthana½ k±tu½ vaµµati.
165. ¾maº¹anti ±malaka½. Yath± ta½ parisuddhacakkhussa purisassa sabbasova p±kaµa½ hoti, eva½ tassa brahmuno saddhi½ tattha nibbattasattehi sahass² lokadh±tu. Esa nayo sabbattha.
167. Subhoti sundaro. J±tim±ti ±karasampanno. Suparikammakatoti dhovan±d²hi suµµhukataparikammo. Paº¹ukambale nikkhittoti rattakambale µhapito.
168. Satasahassoti lokadh±tusatasahassamhi ±lokapharaºabrahm±. Nikkhanti nikkhena kata½ pi¼andhana½, nikkha½ n±ma pañcasuvaººa½, ³nakanikkhena kata½ pas±dhanañhi ghaµµanamajjanakkhama½ na hoti, atirekena kata½ ghaµµanamajjana½ khamati, vaººavanta½ pana na hoti, pharusadh±tuka½ kh±yati. Nikkhena kata½ ghaµµanamajjanañceva khamati, vaººavantañca hoti. Jambonadanti jambunadiya½ nibbatta½. Mah±jamburukkhassa hi ekek± s±kh± paºº±sa paºº±sa yojan±ni va¹¹hit±, t±su mahant± nadiyo sandanti, t±sa½ nad²na½ ubhayat²resu jambupakk±na½ patitaµµh±ne suvaººaªkur± uµµhahanti, te nad²jalena vuyham±n± anupubbena mah±samudda½ pavisanti. Ta½ sandh±ya jambonadanti vutta½. Dakkhakamm±raputta-ukk±mukhasukusalasampahaµµhanti dakkhena sukusalena kamm±raputtena ukk±mukhe pacitv± sampahaµµha½. Ukk±mukheti uddhane. Sampahaµµhanti dhotaghaµµitamajjita½. Vatthopame (ma. ni. 1.75-76) ca dh±tuvibhaªge (ma. ni. 3.357-360) ca piº¹asodhana½ vutta½. Imasmi½ sutte katabhaº¹asodhana½ vutta½.
Ya½ pana sabbav±resu pharitv± adhimuccitv±ti vutta½, tattha pañcavidha½ pharaºa½ cetopharaºa½ kasiºapharaºa½ dibbacakkhupharaºa½ ±lokapharaºa½ sar²rapharaºanti. Tattha cetopharaºa½ n±ma lokadh±tusahasse satt±na½ cittaj±nana½. Kasiºapharaºa½ n±ma lokadh±tusahasse kasiºapattharaºa½. Dibbacakkhupharaºa½ n±ma ±loka½ va¹¹hetv± dibbena cakkhun± sahassalokadh±tudassana½. ¾lokapharaºampi etadeva. Sar²rapharaºa½ n±ma lokadh±tusahasse sar²rapabh±ya pattharaºa½. Sabbattha im±ni pañca pharaº±ni avin±sentena kathetabbanti.
Tipiµakac³¼±bhayatthero pan±ha– “maºi-opamme kasiºapharaºa½ viya nikkhopamme sar²rapharaºa½ viya dissat²”ti. Tassa v±da½ viya aµµhakath± n±ma natth²ti paµikkhitv± sar²rapharaºa½ na sabbak±lika½, catt±rim±ni pharaº±ni avin±setv±va kathetabbanti vutta½. Adhimuccat²ti pada½ pharaºapadasseva vevacana½, atha v± pharat²ti pattharati. Adhimuccat²ti j±n±ti.
169. ¾bh±ti-±d²su ±bh±dayo n±ma p±µiyekk± dev± natthi, tayo paritt±bh±dayo dev± ±bh± n±ma, paritt±subh±dayo ca. Subhakiºh±dayo ca subh± n±ma. Vehapphal±div±r± p±kaµ±yeva.
Ime t±va pañca dhamme bh±vetv± k±m±vacaresu nibbattatu. Brahmaloke nibbatta½ pana ±savakkhayañca katha½ p±puº±t²ti? Ime pañca dhamm± s²la½, so imasmi½ s²le patiµµh±ya kasiºaparikamma½ katv± t± t± sam±pattiyo bh±vetv± r³p²brahmaloke nibbattati, ar³pajjh±n±ni nibbattetv± ar³p²brahmaloke, sam±pattipadaµµh±na½ vipassana½ va¹¹hetv± an±g±miphala½ sacchikatv± pañcasu suddh±v±sesu nibbattati. Uparimagga½ bh±vetv± ±savakkhaya½ p±puº±t²ti.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

Saªkh±rupapattisuttavaººan± niµµhit±.

Dutiyavaggavaººan± niµµhit±.