3. Kintisuttavaººan±

34. Eva½ me sutanti kintisutta½. Tattha pisin±r±yanti eva½n±make maº¹alapadese. Baliharaºeti tasmi½ vanasaº¹e bh³t±na½ bali½ ±haranti, tasm± so baliharaºanti vutto. C²varahet³ti c²varak±raº±, c²vara½ pacc±s²sam±noti attho. Itibhav±bhavahet³ti eva½ ima½ desan±maya½ puññakiriyavatthu½ niss±ya tasmi½ tasmi½ bhave sukha½ vediss±m²ti dhamma½ deset²ti ki½ tumh±ka½ eva½ hot²ti attho.
35. Catt±ro satipaµµh±n±ti-±dayo sattati½sa bodhipakkhiyadhamm± lokiyalokuttar±va kathit±. Tatth±ti tesu sattati½s±ya dhammesu. Siya½s³ti bhaveyyu½. Abhidhammeti visiµµhe dhamme, imesu sattati½sabodhipakkhiyadhammes³ti attho. Tatra ceti idampi bodhipakkhiyadhammesveva bhumma½. Atthato ceva n±na½ byañjanato c±ti ettha “k±yova satipaµµh±na½ vedan±va satipaµµh±nan”ti vutte atthato n±na½ hoti “satipaµµh±n±”ti vutte pana byañjanato n±na½ n±ma hoti. Tadamin±p²ti ta½ tumhe imin±pi k±raºena j±n±th±ti atthañca byañjanañca sam±netv± athassa ca aññath± gahitabh±vo byañjanassa ca micch± ropitabh±vo dassetabbo. Yo dhammo yo vinayoti ettha atthañca byañjanañca viññ±panak±raºameva dhammo ca vinayo ca.
37. Atthato hi kho samet²ti satiyeva satipaµµh±nanti gahit±. Byañjanato n±nanti kevala½ byañjanameva satipaµµh±noti v± satipaµµh±n±ti v± micch± ropetha. Appamattaka½ khoti suttanta½ patv± byañjana½ appamattaka½ n±ma hoti. Parittamatta½ dhanita½ katv± ropitepi hi nibbuti½ pattu½ sakk± hoti.
Tatrida½ vatthu– vijay±r±mavih±rav±s² kireko kh²º±savatthero dvinna½ bhikkh³na½ sutta½ ±haritv± kammaµµh±na½ kathento– “samuddho samuddhoti, bhikkhave, assutav± puthujjano bh±sat²”ti dhanita½ katv± ±ha. Eko bhikkhu “samuddho n±ma, bhante”ti ±ha. ¾vuso, samuddhoti vuttepi samuddoti vuttepi maya½ loºas±garameva j±n±ma, tumhe pana no atthagavesak±, byañjanagavesak±, gacchatha mah±vih±re paguºabyañjan±na½ bhikkh³na½ santike byañjana½ sodh±peth±ti kammaµµh±na½ akathetv±va uµµh±pesi. So aparabh±ge mah±vih±re bheri½ pahar±petv± bhikkhusaªghassa cat³su maggesu pañha½ kathetv±va parinibbuto. Eva½ suttanta½ patv± byañjana½ appamattaka½ n±ma hoti.
Vinaya½ pana patv± no appamattaka½. S±maºerapabbajj±pi hi ubhatosuddhito vaµµati, upasampad±dikamm±nipi sithil±d²na½ dhanit±dikaraºamatteneva kuppanti. Idha pana suttantabyañjana½ sandh±yeta½ vutta½.
38. Atha catutthav±re viv±do kasm±? Saññ±ya viv±do. “Aha½ satimeva satipaµµh±na½ vad±mi, aya½ ‘k±yo satipaµµh±nan’ti vadat²”ti hi nesa½ saññ± hoti. Byañjanepi eseva nayo.
39. Na codan±ya taritabbanti na codanatth±ya veg±yitabba½. Ekacco hi puggalo “nal±µe te s±sapamatt± pi¼ak±”ti vutto “mayha½ nal±µe s±sapamatta½ pi¼aka½ passasi, attano nal±µe t±lapakkamatta½ mah±gaº¹a½ na passas²”ti vadati. Tasm± puggalo upaparikkhitabbo. Ada¼hadiµµh²ti an±d±nadiµµh² su½sum±ra½ hadaye pakkhipanto viya da¼ha½ na gaºh±ti.
Upagh±toti caº¹abh±vena vaºaghaµµitassa viya dukkhuppatti. Suppaµinissagg²ti “ki½ n±ma aha½ ±panno, kad± ±panno”ti v± “tva½ ±panno, tava upajjh±yo ±panno”ti v± eka½ dve v±re vatv±pi “asuka½ n±ma asukadivase n±ma, bhante, ±pannattha, saºika½ anussarath±”ti saritv± t±vadeva vissajjeti. Vihes±ti bahu½ atthañca k±raºañca ±harantassa k±yacittakilamatho. Sakkom²ti evar³po hi puggalo ok±sa½ k±retv± “±patti½ ±pannattha, bhante”ti vutto “kad± kismi½ vatthusmin”ti vatv± “asukadivase asukasmi½ vatthusmin”ti vutte “na sar±mi, ±vuso”ti vadati, tato “saºika½, bhante, sarath±”ti bahu½ vatv± s±rito saritv± vissajjeti. Ten±ha “sakkom²”ti. Imin± nayena sabbattha attho veditabbo.
Upekkh± n±timaññitabb±ti upekkh± na atikkamitabb±, kattabb± janetabb±ti attho. Yo hi evar³pa½ puggala½ µhitaka½yeva pass±va½ karonta½ disv±pi “nanu, ±vuso, nis²ditabban”ti vadati, so upekkha½ atimaññati n±ma.
40. Vac²sa½h±roti vacanasañc±ro. Imehi kathita½ am³sa½ antara½ paveseyya, tumhe imehi idañcidañca vutt±ti am³hi kathita½ imesa½ antara½ paveseyy±ti attho. Diµµhipa¼±soti-±d²hi cittassa an±r±dhaniyabh±vo kathito. Ta½ j±nam±no sam±no garaheyy±ti ta½ satth± j±nam±no sam±no nindeyya amheti. Eta½ pan±vuso, dhammanti eta½ kalahabhaº¹anadhamma½.
Tañceti ta½ saññattik±raka½ bhikkhu½. Eva½ by±kareyy±ti may± ete suddhante patiµµh±pit±ti avatv± yena k±raºena saññatti kat±, tadeva dassento eva½ by±kareyya. T±ha½ dhamma½ sutv±ti ettha dhammoti s±raº²yadhammo adhippeto. Na ceva att±nanti-±d²su “brahmalokappam±ºo hesa aggi uµµh±si, ko etamaññatra may± nibb±petu½ samattho”ti hi vadanto att±na½ ukka½seti n±ma. “Ettak± jan± vicaranti, ok±so laddhu½ na sakk±, ekopi ettakamatta½ nibb±petu½ samattho n±ma natth²”ti vadam±no para½ vambheti n±ma. Tadubhayampesa na karoti. Dhammo panettha samm±sambuddhassa by±karaºa½, tesa½ bhikkh³na½ saññattikaraºa½ anudhammo, tadeva by±karoti n±ma. Na ca koci sahadhammikoti añño cassa koci sahetuko parehi vutto v±do v± anuv±do v± garahitabbabh±va½ ±gacchanto n±ma natthi. Sesa½ sabbattha utt±namev±ti.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

Kintisuttavaººan± niµµhit±.