4. Sevitabb±sevitabbasuttavaŗŗan±

109. Eva½ me sutanti sevitabb±sevitabbasutta½. Tattha tańca ańńamańńa½ k±yasam±c±ranti ańńa½ sevitabba½ k±yasam±c±ra½, ańńa½ asevitabba½ vad±mi, sevitabbameva kenaci pariy±yena asevitabbanti, asevitabba½ v± sevitabbanti ca na vad±m²ti attho. Vac²sam±c±r±d²su eseva nayo. Iti bhagav± sattahi padehi m±tika½ µhapetv± vitth±rato avibhajitv±va desana½ niµµh±pesi. Kasm±? S±riputtattherassa ok±sakaraŗattha½.
113. Manosam±c±re micch±diµµhisamm±diµµhiyo diµµhipaµil±bhavasena visu½ aŖga½ hutv± µhit±ti na gahit±.
114. Cittupp±de akammapathappatt± abhijjh±dayo veditabb±.
115. Sańń±paµil±bhav±re abhijjh±sahagat±ya sańń±y±ti-±d²ni k±masańń±d²na½ dassanattha½ vutt±ni.
117. Saby±bajjhanti sadukkha½. Apariniµµhitabh±v±y±ti bhav±na½ apariniµµhitabh±v±ya. Ettha ca saby±bajjhattabh±v± n±ma catt±ro honti. Puthujjanopi hi yo tenattabh±vena bhava½ pariniµµh±petu½ na sakkoti, tassa paµisandhito paµµh±ya akusal± dhamm± va¹¹hanti, kusal± dhamm± ca parih±yanti, sadukkhameva attabh±va½ abhinibbatteti n±ma. Tath± sot±pannasakad±g±mi-an±g±mino. Puthujjan±dayo t±va hontu, an±g±m² katha½ saby±bajjha½ attabh±va½ abhinibbatteti, kathańcassa akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yant²ti. An±g±m²pi hi suddh±v±se nibbatto uyy±navim±nakapparukkhe oloketv± “aho sukha½ aho sukhan”ti ud±na½ ud±neti, an±g±mino bhavalobho bhavataŗh± appah²n±va honti, tassa appah²nataŗhat±ya akusal± va¹¹hanti n±ma, kusal± parih±yanti n±ma, sadukkhameva attabh±va½ abhinibbatteti, apariniµµhitabhavoyeva hot²ti veditabbo.
Aby±bajjhanti adukkha½. Ayampi catunna½ jan±na½ vasena veditabbo. Yo hi puthujjanopi tenattabh±vena bhava½ pariniµµh±petu½ sakkoti, puna paµisandhi½ na gaŗh±ti, tassa paµisandhiggahaŗato paµµh±ya akusal± parih±yanti, kusal±yeva va¹¹hanti, adukkhameva attabh±va½ nibbatteti, pariniµµhitabhavoyeva n±ma hoti. Tath± sot±pannasakad±g±mi-an±g±mino. Sot±pann±dayo t±va hontu, puthujjano katha½ aby±bajjha-attabh±va½ nibbatteti, kathańcassa akusalaparih±ni-±d²ni hont²ti. Puthujjanopi pacchimabhaviko tenattabh±vena bhava½ pariniµµh±petu½ samattho hoti. Tassa aŖgulim±lassa viya eken³nap±ŗasahassa½ gh±tentass±pi attabh±vo aby±bajjhoyeva n±ma, bhava½ pariniµµh±petiyeva n±ma. Akusalameva h±yati, vipassanameva gabbha½ gaŗh±peti n±ma.
119. Cakkhuvińńeyyanti-±d²su yasm± ekaccassa tasmi½yeva r³pe r±g±dayo uppajjanti, abhinandati ass±deti, abhinandanto ass±dento anayabyasana½ p±puŗ±ti, ekaccassa nuppajjanti, nibbindati virajjati, nibbindanto virajjanto nibbuti½ p±puŗ±ti, tasm± “tańca ańńamańńan”ti na vutta½. Esa nayo sabbattha.
Eva½ vitth±rena attha½ ±j±neyyunti ettha ke bhagavato imassa bh±sitassa attha½ ±j±nanti, ke na ±j±nant²ti? Ye t±va imassa suttassa p±¼ińca aµµhakathańca uggaŗhitv± takkar± na honti, yath±vutta½ anulomapaµipada½ na paµipajjanti, te na ±j±nanti n±ma. Ye pana takkar± honti, yath±vutta½ anulomapaµipada½ paµipajjanti, te ±j±nanti n±ma. Eva½ santepi sapaµisandhik±na½ t±va d²gharatta½ hit±ya sukh±ya hotu, appaµisandhik±na½ katha½ hot²ti. Appaµisandhik± anup±d±n± viya j±taved± parinibb±yanti, kappasatasahass±nampi accayena tesa½ puna dukkha½ n±ma natthi. Iti eka½sena tesa½yeva d²gharatta½ hit±ya sukh±ya hoti. Sesa½ sabbattha utt±namev±ti.

Papańcas³daniy± majjhimanik±yaµµhakath±ya

Sevitabb±sevitabbasuttavaŗŗan± niµµhit±.