Namo tassa bhagavato arahato samm±sambuddhassa.

Majjhimanik±ye

Uparipaºº±sa-aµµhakath±

1. Devadahavaggo

1. Devadahasuttavaººan±

1. Eva½ me sutanti devadahasutta½. Tattha devadaha½ n±m±ti dev± vuccanti r±j±no, tattha ca sakyar±j³na½ maªgalapokkharaº² ahosi p±s±dik± ±rakkhasampann±, s± dev±na½ dahatt± “devadahan”ti paññ±yittha. Tadup±d±ya sopi nigamo devadahantveva saªkha½ gato. Bhagav± ta½ nigama½ niss±ya lumbinivane viharati. Sabba½ ta½ pubbekatahet³ti pubbe katakammapaccay±. Imin± kammavedanañca kiriyavedanañca paµikkhipitv± eka½ vip±kavedanameva sampaµicchant²ti dasseti. Eva½ v±dino, bhikkhave, nigaºµh±ti imin± pubbe aniyametv± vutta½ niyametv± dasseti.
Ahuvamheva mayanti ida½ bhagav± tesa½ aj±nanabh±va½ j±nantova kevala½ kalis±sana½ ±ropetuk±mo pucchati. Ye hi “maya½ ahuvamh±”tipi na j±nanti, te katha½ kammassa katabh±va½ v± akatabh±va½ v± j±nissanti. Uttaripucch±yapi eseva nayo.
2. Eva½ santeti c³¼adukkhakkhandhe (ma. ni. 1.179-180) mah±nigaºµhassa vacane sacce santeti attho, idha pana ettakassa µh±nassa tumh±ka½ aj±nanabh±ve santeti attho. Na kallanti na yutta½.
3. G±¼h³palepanen±ti bahal³palepanena, punappuna½ visarañjitena, na pana khaliy± littena viya. Esaniy±ti esanisal±k±ya antamaso nantakavaµµiy±pi. Eseyy±ti gambh²ra½ v± utt±na½ v±ti v²ma½seyya. Agadaªg±ranti jh±mahar²takassa v± ±malakassa v± cuººa½. Odaheyy±ti pakkhipeyya. Arogoti-±di m±gaº¹iyasutte (ma. ni. 2.213) vuttameva.
Evameva khoti ettha ida½ opammasa½sandana½, sallena viddhassa hi viddhak±le vedan±ya p±kaµak±lo viya imesa½ “maya½ pubbe ahuvamh± v± no v±, p±pakamma½ akaramh± v± no v±, evar³pa½ v± p±pa½ karamh±”ti j±nanak±lo siy±. Vaºamukhassa parikantan±d²su cat³su k±lesu vedan±ya p±kaµak±lo viya “ettaka½ v± no dukkha½ nijjiººa½, ettake v± nijjiººe sabbameva dukkha½ nijjiººa½ bhavissati, suddhante patiµµhit± n±ma bhaviss±m±”ti j±nanak±lo siy±. Aparabh±ge ph±subh±vaj±nanak±lo viya diµµheva dhamme akusal±na½ dhamm±na½ pah±n±ya kusal±na½ dhamm±na½ upasampad±ya j±nanak±lo siy±. Evamettha ek±ya upam±ya tayo atth±, cat³hi upam±hi eko attho parid²pito.
4. Ime pana tato ekampi na j±nanti, virajjhitv± gate salle aviddhova “viddhosi may±”ti paccatthikassa vacanappam±ºeneva “viddhosm²”ti sañña½ upp±detv± dukkhappattapuriso viya kevala½ mah±nigaºµhassa vacanappam±ºena sabbameta½ saddahant± eva½ sallopam±ya bhagavat± niggahit± pacc±haritu½ asakkont± yath± n±ma dubbalo sunakho miga½ uµµh±petv± s±mikassa abhimukha½ karitv± attan± osakkati, eva½ mah±nigaºµhassa matthake v±da½ pakkhipant± nigaºµho, ±vusoti-±d²m±ha½su.
5. Atha ne bhagav± s±cariyake niggaºhanto pañca kho imeti-±dim±ha. Tatr±yasmant±nanti tesu pañcasu dhammesu ±yasmant±na½. K± at²ta½se satthari saddh±ti at²ta½sav±dimhi satthari k± saddh±. Y± at²tav±da½ saddahant±na½ tumh±ka½ mah±nigaºµhassa saddh±, s± katam±? Ki½ bh³tatth± abh³tatth±, bh³tavip±k± abh³tavip±k±ti pucchati. Sesapadesupi eseva nayo. Sahadhammikanti sahetuka½ sak±raºa½. V±dapaµih±ranti pacc±gamanakav±da½. Ett±vat± tesa½ “apanetha saddha½, sabbadubbal± es±”ti saddh±chedakav±da½ n±ma dasseti.
6. Avijj± aññ±º±ti avijj±ya aññ±ºena. Sammoh±ti sammohena. Vipacceth±ti vipar²tato saddahatha, vipall±sagg±ha½ v± gaºhath±ti attho.
7. Diµµhadhammavedan²yanti imasmi½yeva attabh±ve vip±kad±yaka½. Upakkamen±ti payogena. Padh±nen±ti v²riyena. Sampar±yavedan²yanti dutiye v± tatiye v± attabh±ve vip±kad±yaka½. Sukhavedan²yanti iµµh±rammaºavip±kad±yaka½ kusalakamma½. Vipar²ta½ dukkhavedan²ya½. Paripakkavedan²yanti paripakke nipphanne attabh±ve vedan²ya½, diµµhadhammavedan²yasseveta½ adhivacana½. Aparipakkavedan²yanti aparipakke attabh±ve vedan²ya½, sampar±yavedan²yasseveta½ adhivacana½. Eva½ santepi ayamettha viseso– ya½ paµhamavaye kata½ paµhamavaye v± majjhimavaye v± pacchimavaye v± vip±ka½ deti, majjhimavaye kata½ majjhimavaye v± pacchimavaye v± vip±ka½ deti, pacchimavaye kata½ tattheva vip±ka½ deti, ta½ diµµhadhammavedan²ya½ n±ma. Ya½ pana sattadivasabbhantare vip±ka½ deti, ta½ paripakkavedan²ya½ n±ma. Ta½ kusalampi hoti akusalampi.
Tatrim±ni vatth³ni– puººo n±ma kira duggatamanusso r±jagahe sumanaseµµhi½ niss±ya vasati. Tamena½ ekadivasa½ nagaramhi nakkhatte saªghuµµhe seµµhi ±ha– “sace ajja kasissasi, dve ca goºe naªgalañca labhissasi. Ki½ nakkhatta½ k²¼issasi, kasissas²”ti. Ki½ me nakkhattena, kasiss±m²ti? Tena hi ye goºe icchasi, te gahetv± kas±h²ti. So kasitu½ gato. Ta½ divasa½ s±riputtatthero nirodh± vuµµh±ya “kassa saªgaha½ karom²”ti? ¾vajjanto puººa½ disv± pattac²vara½ ±d±ya tassa kasanaµµh±na½ gato. Puººo kasi½ µhapetv± therassa dantakaµµha½ datv± mukhodaka½ ad±si. Thero sar²ra½ paµijaggitv± kammantassa avid³re nis²di bhatt±bhih±ra½ olokento. Athassa bhariya½ bhatta½ ±haranti½ disv± antar±maggeyeva att±na½ dassesi.
S± s±mikassa ±haµabhatta½ therassa patte pakkhipitv± puna gantv± añña½ bhatta½ samp±detv± div± agam±si. Puººo ekav±ra½ kasitv± nis²di. S±pi bhatta½ gahetv± ±gacchant² ±ha– “s±mi p±tova te bhatta½ ±hariyittha, antar±magge pana s±riputtatthera½ disv± ta½ tassa datv± añña½ pacitv± ±harantiy± me uss³ro j±to, m± kujjhi s±m²”ti. Bhaddaka½ te bhadde kata½, may± therassa p±tova dantakaµµhañca mukhodakañca dinna½, amh±ka½yev±nena piº¹ap±topi paribhutto, ajja therena katasamaºadhammassa maya½ bh±gino j±t±ti citta½ pas±desi. Ekav±ra½ kasitaµµh±na½ suvaººameva ahosi. So bhuñjitv± kasitaµµh±na½ olokento vijjotam±na½ disv± uµµh±ya yaµµhiy± paharitv± rattasuvaººabh±va½ j±nitv± “rañño akathetv± paribhuñjitu½ na sakk±”ti gantv± rañño ±rocesi. R±j± ta½ sabba½ sakaµehi ±har±petv± r±jaªgaºe r±si½ k±retv± “kassimasmi½ nagare ettaka½ suvaººa½ atth²”ti pucchi. Kassaci natth²ti ca vutte seµµhiµµh±namassa ad±si. So puººaseµµhi n±ma j±to.
Aparampi vatthu– tasmi½yeva r±jagahe k±¼ave¼iyo n±ma duggato atthi. Tassa bhariy± paººambilay±gu½ paci. Mah±kassapatthero nirodh± vuµµh±ya “kassa saªgaha½ karom²”ti ±vajjanto ta½ disv± gantv± gehadv±re aµµh±si. S± patta½ gahetv± sabba½ tattha pakkhipitv± therassa ad±si, thero vih±ra½ gantv± satthu upan±mesi. Satth± attano y±panamatta½ gaºhi, sesa½ pañcanna½ bhikkhusat±na½ pahosi. K±¼ava¼iyopi ta½ µh±na½ patto c³¼aka½ labhi. Mah±kassapo satth±ra½ k±¼ava¼iyassa vip±ka½ pucchi. Satth± “ito sattame divase seµµhicchatta½ labhissat²”ti ±ha. K±¼ava¼iyo ta½ katha½ sutv± gantv± bhariy±ya ±rocesi.
Tad± ca r±j± nagara½ anusañcaranto bahinagare j²vas³le nisinna½ purisa½ addasa. Puriso r±j±na½ disv± ucc±sadda½ ak±si “tumh±ka½ me bhuñjanabhatta½ pahiºatha dev±”ti. R±j± “pesess±m²”ti vatv± s±yam±sabhatte upan²te saritv± “ima½ haritu½ samattha½ j±n±th±”ti ±ha, nagare sahassabhaº¹ika½ c±resu½. Tatiyav±re k±¼ava¼iyassa bhariy± aggahesi Atha na½ rañño dassesu½, s± purisavesa½ gahetv± pañc±vudhasannaddh± bhattap±ti½ gahetv± nagar± nikkhami. Bahinagare t±le adhivattho d²ghat±lo n±ma yakkho ta½ rukkham³lena gacchanti½ disv± “tiµµha tiµµha bhakkhosi me”ti ±ha. N±ha½ tava bhakkho, r±jad³to ahanti. Kattha gacchas²ti. J²vas³le nisinnassa purisassa santikanti. Mamapi eka½ s±sana½ haritu½ sakkhissas²ti. ¾ma sakkhiss±m²ti. “D²ghat±lassa bhariy± sumanadevar±jadh²t± k±¼² putta½ vij±t±”ti ±roceyy±si. Imasmi½ t±lam³le satta nidhikumbhiyo atthi, t± tva½ gaºheyy±s²ti. S± “d²ghat±lassa bhariy± sumanadevar±jadh²t± k±¼² putta½ vij±t±”ti ugghosent² agam±si.
Sumanadevo yakkhasam±game nisinno sutv± “eko manusso amh±ka½ piyapavatti½ ±harati, pakkosatha nan”ti s±sana½ sutv± pasanno “imassa rukkhassa parimaº¹alacch±y±ya pharaºaµµh±ne nidhikumbhiyo tuyha½ damm²”ti ±ha. J²vas³le nisinnapuriso bhatta½ bhuñjitv± mukhapuñchanak±le itthiphassoti ñatv± c³¼±ya ¹a½si, s± asin± attano c³¼a½ chinditv± rañño santika½yeva gat±. R±j± bhattabhojitabh±vo katha½ j±nitabboti? C³¼asaññ±y±ti vatv± rañño ±cikkhitv± ta½ dhana½ ±har±pesi. R±j± aññassa ettaka½ dhana½ n±ma atth²ti. Natthi dev±ti. R±j± tass± pati½ tasmi½ nagare dhanaseµµhi½ ak±si. Mallik±yapi deviy± vatthu kathetabba½. Im±ni t±va kusalakamme vatth³ni.
Nandam±ºavako pana uppalavaºº±ya theriy± vippaµipajji, tassa mañcato uµµh±ya nikkhamitv± gacchantassa mah±pathav² bhijjitv± ok±samad±si, tattheva mah±naraka½ paviµµho. Nandopi gogh±tako paºº±sa vass±ni gogh±takakamma½ katv± ekadivasa½ bhojanak±le ma½sa½ alabhanto ekassa j²vam±nakagoºassa jivha½ chinditv± aªg±resu pac±petv± kh±ditu½ ±raddho. Athassa jivh± m³le chijjitv± bhattap±tiya½yeva patit±, so viravanto k±la½ katv± niraye nibbatti. Nandopi yakkho aññena yakkhena saddhi½ ±k±sena gacchanto s±riputtatthera½ navoropitehi kesehi rattibh±ge abbhok±se nisinna½ disv± s²se paharituk±mo itarassa yakkhassa ±rocetv± tena v±riyam±nopi pah±ra½ datv± ¹ayh±mi ¹ayh±m²ti viravanto tasmi½yeva µh±ne bh³mi½ pavisitv± mah±niraye nibbattoti im±ni akusalakamme vatth³ni.
Ya½ pana antamaso maraºasantikepi kata½ kamma½ bhavantare vip±ka½ deti, ta½ sabba½ sampar±yavedan²ya½ n±ma. Tattha yo aparih²nassa jh±nassa vip±ko nibbattissati, so idha nibbattitavip±koti vutto. Tassa m³labh³ta½ kamma½ neva diµµhadhammavedan²ya½ na sampar±yavedan²yanti, na vic±rita½, kiñc±pi na vic±rita½, sampar±yavedan²yameva panetanti veditabba½. Yo paµhamamagg±d²na½ bhavantare phalasam±pattivip±ko, so idha nibbattitaguºotveva vutto. Kiñc±pi eva½ vutto, maggakamma½ pana paripakkavedan²yanti veditabba½. Maggacetan±yeva hi sabbalahu½ phalad±yik± anantaraphalatt±ti.
8. Bahuvedan²yanti saññ±bhav³paga½. Appavedan²yanti asaññ±bhav³paga½. Savedan²yanti savip±ka½ kamma½. Avedan²yanti avip±ka½ kamma½. Eva½ santeti imesa½ diµµhadhammavedan²y±d²na½ kamm±na½ upakkamena sampar±yavedan²y±di bh±vak±raºassa al±bhe sati. Aphaloti nipphalo niratthakoti. Ett±vat± aniyy±nikas±sane payogassa aphalata½ dassetv± padh±nacchedakav±do n±ma dassitoti veditabbo. Sahadhammik± v±d±nuv±d±ti parehi vuttak±raºena sak±raº± hutv± nigaºµh±na½ v±d± ca anuv±d± ca. G±rayha½ µh±na½ ±gacchant²ti viññ³hi garahitabba½ k±raºa½ ±gacchanti. “V±d±nuppatt± g±rayhaµµh±n±”tipi p±µho. Tassattho– parehi vuttena k±raºena sak±raº± nigaºµh±na½ v±da½ anuppatt± ta½ v±da½ sosent± mil±pent± dukkaµakammak±rinoti-±dayo dasa g±rayhaµµh±n± ±gacchanti.
9. Saªgatibh±vahet³ti niyatibh±vak±raº±. P±pasaªgatik±ti p±paniyatino. Abhij±tihet³ti cha¼abhij±tihetu.
10. Eva½ nigaºµh±na½ upakkamassa aphalata½ dassetv± id±ni niyy±nikas±sane upakkamassa v²riyassa ca saphalata½ dassetu½ kathañca, bhikkhaveti-±dim±ha. Tattha anaddhabh³tanti anadhibh³ta½. Dukkhena anadhibh³to n±ma manussattabh±vo vuccati, na ta½ addhabh±veti n±bhibhavat²ti attho. Tampi n±nappak±r±ya dukkarak±rik±ya payojento dukkhena addhabh±veti n±ma. Ye pana s±sane pabbajitv± ±raññak± v± honti rukkham³lik±dayo v±, te dukkhena na addhabh±venti n±ma. Niyy±nikas±sanasmiñhi v²riya½ samm±v±y±mo n±ma hoti.
Thero pan±ha– yo issarakule nibbatto sattavassiko hutv± alaªkatappaµiyatto pitu-aªke nisinno ghare bhattakicca½ katv± nisinnena bhikkhusaªghena anumodan±ya kariyam±n±ya tisso sampattiyo dassetv± saccesu pak±sitesu arahatta½ p±puº±ti, m±t±pit³hi v± “pabbajissasi t±t±”ti vutto “±ma pabbajiss±m²”ti vatv± nh±petv± alaªkaritv± vih±ra½ n²to tacapañcaka½ uggaºhitv± nisinno kesesu oh±riyam±nesu khuraggeyeva arahatta½ p±puº±ti, navapabbajito v± pana manosil±telamakkhitena s²sena punadivase m±t±pit³hi pesita½ k±jabhatta½ bhuñjitv± vih±re nisinnova arahatta½ p±puº±ti, aya½ na dukkhena att±na½ addhabh±veti n±ma. Aya½ pana ukkaµµhasakk±ro. Yo d±sikucchiya½ nibbatto antamaso rajatamuddikampi pi¼andhitv± gorakapiyaªgumatten±pi sar²ra½ vilimpetv± “pabb±jetha nan”ti n²to khuragge v± punadivase v± arahatta½ p±puº±ti, ayampi na anaddhabh³ta½ att±na½ dukkhena addhabh±veti n±ma.
Dhammika½ sukha½ n±ma saªghato v± gaºato v± uppanna½ catupaccayasukha½. Anadhimucchitoti taºh±mucchan±ya amucchito. Dhammikañhi sukha½ na pariccaj±m²ti na tattha gedho k±tabbo. Saªghato hi uppanna½ sal±kabhatta½ v± vass±v±sika½ v± “idamattha½ etan”ti paricchinditv± saªghamajjhe bhikkh³na½ antare paribhuñjanto pattantare paduma½ viya s²lasam±dhivipassan±maggaphalehi va¹¹hati. Imass±ti paccuppann±na½ pañcanna½ khandh±na½ m³labh³tassa. Dukkhanid±nass±ti taºh±ya. S± hi pañcakkhandhadukkhassa nid±na½. Saªkh±ra½ padahatoti sampayogav²riya½ karontassa. Vir±go hot²ti maggena vir±go hoti. Ida½ vutta½ hoti “saªkh±rapadh±nena me imassa dukkhanid±nassa vir±go hot²”ti eva½ paj±n±t²ti imin± sukh±paµipad± khipp±bhiññ± kathit±. Dutiyav±rena tassa sampayogav²riyassa majjhattat±k±ro kathito. So yassa hi khv±ss±ti ettha aya½ saªkhepattho– so puggalo yassa dukkhanid±nassa saªkh±rapadh±nena vir±go hoti, saªkh±ra½ tattha padahati, maggapadh±nena padahati. Yassa pana dukkhanid±nassa ajjhupekkhato upekkha½ bh±ventassa vir±go hoti, upekkha½ tattha bh±veti, maggabh±van±ya bh±veti. Tass±ti tassa puggalassa.
11. Paµibaddhacittoti chandar±gena baddhacitto. Tibbacchandoti bahalacchando. Tibb±pekkhoti bahalapatthano. Santiµµhantinti ekato tiµµhanti½. Sañjagghantinti mah±hasita½ hasam±na½. Sa½hasantinti sita½ kurum±na½.
Evameva kho, bhikkhaveti ettha ida½ opammavibh±vana½– eko hi puriso ekiss± itthiy± s±ratto gh±sacch±danam±l±laªk±r±d²ni datv± ghare v±seti. S± ta½ aticaritv± añña½ sevati. So “n³na aha½ ass± anur³pa½ sakk±ra½ na karom²”ti sakk±ra½ va¹¹hesi. S± bhiyyosomatt±ya aticaratiyeva. So– “aya½ sakkariyam±n±pi aticarateva, ghare me vasam±n± anatthampi kareyya, n²har±mi nan”ti parisamajjhe ala½vacan²ya½ katv± “m± puna geha½ p±vis²”ti vissajjesi. S± kenaci up±yena tena saddhi½ santhava½ k±tu½ asakkont² naµanaccak±d²hi saddhi½ vicarati. Tassa purisassa ta½ disv± neva uppajjati domanassa½, somanassa½ pana uppajjati.
Tattha purisassa itthiy± s±rattak±lo viya imassa bhikkhuno attabh±ve ±layo. Gh±sacch±dan±d²ni datv± ghare vas±panak±lo viya attabh±vassa paµijagganak±lo. Tass± aticaraºak±lo viya jaggiyam±nasseva attabh±vassa pittapakop±d²na½ vasena s±b±dhat±. “Attano anur³pa½ sakk±ra½ alabhant² aticarat²”ti sallakkhetv± sakk±rava¹¹hana½ viya “bhesajja½ alabhanto eva½ hot²”ti sallakkhetv± bhesajjakaraºak±lo. Sakk±re va¹¹hitepi puna aticaraºa½ viya pitt±d²su ekassa bhesajje kariyam±ne ses±na½ pakopavasena puna s±b±dhat±. Parisamajjhe ala½vacan²ya½ katv± geh± nikka¹¹hana½ viya “id±ni te n±ha½ d±so na kammakaro, anamatagge sa½s±re ta½yeva upaµµhahanto vicari½, ko me tay± attho, chijja v± bhijja v±”ti tasmi½ anapekkhata½ ±pajjitv± v²riya½ thira½ katv± maggena kilesasamuggh±tana½. Naµanaccak±d²hi naccam±na½ vicaranti½ disv± yath± tassa purisassa domanassa½ na uppajjati, somanassameva uppajjati, evameva imassa bhikkhuno arahatta½ pattassa pittapakop±d²na½ vasena ±b±dhika½ attabh±va½ disv± domanassa½ na uppajjati, “mucciss±mi vata khandhaparih±radukkhato”ti somanassameva uppajjat²ti. Aya½ pana upam± “paµibaddhacittassa domanassa½ uppajjati, appaµibaddhacittassa natthetanti ñatv± itthiy± chandar±ga½ pajahati, evamaya½ bhikkhu saªkh±ra½ v± padahantassa upekkha½ v± bh±ventassa dukkhanid±na½ pah²yati, no aññath±ti ñatv± tadubhaya½ samp±dento dukkhanid±na½ pajahat²”ti etamattha½ vibh±vetu½ ±gat±ti veditabb±.
12. Yath± sukha½ kho me viharatoti yena sukhena viharitu½ icch±mi tena, me viharato. Padahatoti pesentassa. Ettha ca yassa sukh± paµipad± asapp±y±, sukhumac²var±ni dh±rentassa p±s±dike sen±sane vasantassa citta½ vikkhipati, dukkh± paµipad± sapp±y±, chinnabhinn±ni th³lac²var±ni dh±rentassa sus±narukkham³l±d²su vasantassa citta½ ekagga½ hoti, ta½ sandh±yeta½ vutta½.
Evameva khoti ettha ida½ opammasa½sandana½, usuk±ro viya hi j±tijar±maraºabh²to yog² daµµhabbo, vaªkakuµilajimhatejana½ viya vaªkakuµilajimhacitta½, dve al±t± viya k±yikacetasikav²riya½, tejana½ uju½ karontassa kañjikatela½ viya saddh±, namanadaº¹ako viya lokuttaramaggo, ussuk±rassa vaªkakuµilajimhatejana½ kañjikatelena sinehetv± al±tesu t±petv± namanadaº¹akena ujukaraºa½ viya imassa bhikkhuno vaªkakuµilajimhacitta½ saddh±ya sinehetv± k±yikacetasikav²riyena t±petv± lokuttaramaggena ujukaraºa½, usuk±rasseva eva½ ujukatena tejanena sapatta½ vijjhitv± sampatti-anubhavana½ viya imassa yogino tath± ujukatena cittena kilesagaºa½ vijjhitv± p±s±dike sen±sane nirodhavaratalagatassa phalasam±pattisukh±nubhavana½ daµµhabba½. Idha tath±gato sukh±paµipad±khipp±bhiññabhikkhuno, dukkh±paµipad±dandh±bhiññabhikkhuno ca paµipattiyo kathit±, itaresa½ dvinna½ na kathit±, t± kathetu½ ima½ desana½ ±rabhi. Im±su v± dv²su kathit±su itar±pi kathit±va honti, ±gaman²yapaµipad± pana na kathit±, ta½ kathetu½ ima½ desana½ ±rabhi. Sah±gaman²y±pi v± paµipad± kathit±va, adassita½ pana eka½ buddhupp±da½ dassetv± ekassa kulaputtassa nikkhamanadesana½ arahattena vinivaµµess±m²ti dassetu½ ima½ desana½ ±rabhi. Sesa½ sabbattha utt±namev±ti.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

Devadahasuttavaººan± niµµhit±.