7. Kukkuravatikasuttavaººan±

78. Koliyes³ti bahuvacanavasen±ya½ p±¼i ±gat±. Eva½n±make janapadeti atthavacana½ kasm± vuttanti ±ha “so h²”ti-±di. Na niyamitoti “asukamhi n±ma vih±re”ti na niyametv± vutto. Sen±saneyev±ti ±v±seyeva, na rukkham³l±dike. Vesakiriy± gh±saggahaº±din± sam±d±tabbaµµhena govata½, tasmi½ niyutto govatiko. Ten±ha “sam±dinnagovato”ti. Ya½ sandh±y±hu vedavedino– “gaccha½ bhakkheti, tiµµha½ mutteti, up±h± udaka½ dh³peti, tiº±ni chindat²”ti-±di. Aya½ aceloti acelakapabbajj±vasena acelo, purimo pana govatiko kukkuravatikoti ettha vuttanay±nus±rena attho vattabbo. Palikuºµhitv±ti ubho hatthe ubho p±de ca samiñjitv±. “Ukkuµiko hutv±”tipi vadanti. Gamana½ nipphajjana½ gat²ti ±ha– “k± gat²ti k± nipphatt²”ti. Nipphattipariyos±n± hi vip±kadhammappavatti. Kat³pacitakammavasena abhisampareti etth±ti abhisampar±yo, paraloko. Tatthassa ca nipphatti½ pucchat²ti ±ha– “abhisampar±yamhi kattha nibbatt²”ti. Kukkuravatasam±d±nanti kukkurabh±vasam±d±na½, “ajja paµµh±ya aha½ kukkuro”ti kukkurabh±v±dhiµµh±na½.
79. Paripuººanti yattak± kukkuravik±r±, tehi paripuººa½. Ten±ha “an³nan”ti. Abbokiººanti tehi avomissa½. Kukkur±c±ranti kukkur±na½ gaman±k±roti-±di-±c±rena kukkurabh±v±dhiµµh±nacittam±ha. Tath± tath± ±kappetabbato ±kappo, pavatti-±k±ro. So panettha gaman±dikoti ±ha “kukkur±na½ gaman±k±ro”ti-±di. ¾c±ren±ti kukkuras²l±c±rena. Vatasam±d±nen±ti kukkuravat±dhiµµh±nena. Kukkuracariy±diyeva dukkaratapacaraºa½. Tena gativipariyes±k±rena pavatt± laddhi. Assa kukkuravatikassa aññ± gati natth²ti itaragati½ paµikkhipati, itar±sa½ pana sambhavo eva natth²ti. Nipajjam±nanti vatas²l±d²na½ sa½gopanavasena sijjham±na½. Yath± sakammakadh±tusadd± atthavisesavasena akammak± honti “vibuddho puriso vibuddho kamalasaº¹o”ti, eva½ atthavisesavasena akammak±pi sakammak± hont²ti dassento “na paridev±mi na anutthun±m²”ti-±dim±ha. Anutthunasaddo ca sakammakavasena payujjati “pur±º±ni anutthunan”ti-±d²su. Ayañcettha payogoti imin± g±th±yañca anutthunanarodana½ adhippetanti dasseti.
80. Vuttanayenev±ti imin± govatanti govatasam±d±na½. Gos²lanti gav±c±ra½. Gocittanti “ajja paµµh±ya gohi k±tabba½ kariss±m²”ti uppannacittanti imamattha½ atidisati. Gv±kappe pana vattabba½ avasiµµha½ “kukkur±kappe vuttasadisamev±”ti imin±va atidiµµha½, visiµµhañca yath± pana tatth±ti-±din± vuttameva. Ya½ panettha vattabba½, ta½ kukkuravat±d²su vuttanayameva.
81. Ekaccakammakiriy±vasen±ti ekaccassa akusalakammassa kusalakammassa karaºappasaªgena. Imesanti govatikakukkuravatik±na½. Kiriy±ti govatabh±van±divasena pavatt± kiriy±. P±kaµ± bhavissat²ti “imasmi½ kammacatukke ida½ n±ma kamma½ bhajat²”ti p±kaµ± bhavissati.
K±¼akanti (a. ni. µ². 2.4.232) mal²na½, cittassa apabhassarabh±vakaraºanti attho. Ta½ panettha kammapathasampattameva adhippetanti ±ha “dasa-akusalakammapathan”ti. Kaºhanti kaºh±bhij±tihetuto v± kaºha½. Ten±ha “kaºhavip±kan”ti. Ap±y³papatti manussesu ca dobhaggiya½ kaºhavip±ko, yath± tamabh±vo vutto, ekattaniddesena pana “ap±ye nibbattanato”ti vutta½, nibbatt±panatoti attho. Sukkanti od±ta½, cittassa pabhassarabh±vakaraºanti attho, sukk±bhij±tihetuto v± sukka½. Ten±ha “sukkavip±kan”ti. Sagg³papatti manussaloke sobhaggiyañca sukkavip±ko, yath± ca jotibh±vo vutto, ekattaniddesena pana “sagge nibbattanato”ti vutta½, nibbatt±panatoti attho, vomissakakammanti k±lena kaºha½, k±lena sukkanti eva½ missakavasena katakamma½. “Sukhadukkhavip±kan”ti vatv± sukhadukkh±na½ pavatti-±k±ra½ dassetu½ “missakakammañh²”ti-±di vutta½. Kammassa kaºhasukkasamaññ± kaºhasukk±bhij±tihetut±y±ti, apaccayag±mit±ya tadubhayavinimuttassa kammakkhayakarakammassa idha sukkapariy±yopi na icchitoti ±ha– “ubhaya…pe… asukkanti vuttan”ti. Tattha ubhayavip±kass±ti yath±dhigatassa vip±kassa. Sampattibhavapariy±panno hi vip±ko idha “sukkavip±ko”ti adhippeto, na accantaparisuddho.
Sadukkhanti attan± upp±detabbena dukkhena sadukkha½, dukkhasa½vattanikanti attho. “Imasmi½ sutte cetan± dhura½, up±lisutte (ma. ni. 2.56) kamman”ti heµµh± vuttampi attha½ idha s±dhayati vij±nanattha½. Abhisaªkharitv±ti ±y³hitv±. Ta½ pana paccayasamav±yasiddhito sa½ka¹¹hana½ piº¹ana½ viya hot²ti ±ha– “saªka¹¹hitv±, piº¹a½ katv±ti attho”ti, sadukkha½ lokanti ap±yalokam±ha. Vip±kaphass±ti phassas²sena tattha vip±kapavattam±ha. Bh³takammatoti nibbattakammato attan± kat³pacitakammato. Yath±bh³tanti y±disa½. Kammasabh±gavasen±ti kammasarikkhakavasena. Upapatti hot²ti apad±dibhed± upapatti. Kammena viya vutt±ti ya½ karoti, tena upapajjat²ti ekakammeneva j±yam±n± viya vutt± apad±dibhed±. Upapatti ca n±ma vip±kena hoti vip±ke sambhavante eka½sena te upapattivises± sambhavanti. Yadi eva½ kasm± “tena upapajjat²”ti upapattikammahetuk± vutt±ti ±ha “yasm± pan±”ti-±di. Yena kammavip±kena nibbattoti yena kammavip±kena vipaccam±nena aya½ satto nibbattoti vuccati. Ta½kammavip±kaphass±ti tassa tassa kammassa vip±kabh³t± phass±. Kammena d±tabba½ d±ya½ tabbip±ka½ ±diyant²ti kammad±y±d±, phass±. Kammassa d±yajjat± kammaphalassa d±yajja½, tasm± vutta½ “kammad±yajj±”ti. Ten±ha “kammameva nesa½ d±yajja½ santakan”ti.
Tisso ca heµµhimajjh±nacetan±ti ida½ aby±bajjhavedana½ vediyana-ekantasukhuppattiy± hetubh±vas±dhana½. Yadi eva½ yath±vutt± jh±nacetan± t±va hotu ekantasukhuppattihetubh±vato. K±m±vacar± kint²ti k±m±vacar± pana kusalacetan± ta½sabh±v±bh±vato kinti kena pak±rena aby±bajjhamanosaªkh±ro n±ma j±toti codeti, itaro pana na sabb± k±m±vacarakusalacetan± tath± gahit±, atha kho ekacc± jh±nacetan±nuk³l±ti dassento “kasiºasajjanak±le kasiº±sevanak±le labbhant²”ti ±ha. Tattha kasiº±sevanacetan± gahetabb±, s± upac±rajjh±nassa s±dhik±. Tena k±m±vacaracetan± paµhamajjh±nacetan±ya ghaµit±ti kasiºasajjanacetan±pi kad±ci t±dis± hot²ti gahit±. Parikamm±divasena hi pavatt± bh±van±may± k±m±vacarakusalacetan± paµhamajjh±nassa ±sannat±ya vutt±. Catutthajjh±nacetan± tatiyajjh±nacetan±ya ghaµit±ti ida½ ekattak±ya-ekattasaññ²satt±v±savat±ya ta½sarikkhak± upekkh±pi ²disesu µh±nesu sukhasarikkhat±, eva½ santasabh±vat± ñ±ºasahitat± ca. Keci pana catutthajjh±nacetan±nuguº±ti nidassent± kasiºasajjanak±le kasiºajjh±nak±le kasiº±sevanak±le labbhat²ti tatiyajjh±nacetan±ya ±sannaghaµitat± vutt±ti vadanti, ta½ tesa½ matimatta½, vuttanayeneva t±sa½ ghaµitat± veditabb±. Ubhayamissakavasen±ti ubhayesa½ kusal±kusalasaªkh±r±na½ sukhadukkh±nañca missakabh±vavasena. Vem±nikapet±nanti ida½ b±hullato vutta½, itaresampi vinip±tik±na½ k±lena dukkha½ hotiyeva.
Tassa pah±n±y±ti tassa yath±vuttassa kammassa anuppattidhammat±p±dan±ya. Y± cetan±ti y± apacayag±minicetan±. Kamma½ patv±ti sukhakammanti vuccam±ne maggacetan±ya añño paº¹arataro dhammo n±ma natthi accantap±risuddhibh±vato. Akaºh± asukk±ti ±gat±ti ettha sukkabh±vapaµikkhepak±raºa½ heµµh± vuttanayameva. Ten±ha “ida½ pana kammacatukka½ patv±”ti-±di.
82. Aniyy±nikapakkheti ace¼akapabbajj±ya kukkuravate ca. Yogeti ñ±yadhammapaµipattiyanti attho. Yonen±ti yo titthiyapariv±so tena bhagavat± paññatto. Ya½ titthiyapariv±sa½ sam±diyitv±ti ayamettha yojan±. Gha½sitv± suvaººa½ viya nigha½soppale. Koµµetv± hatthena viya kul±labh±jana½.
V³pakaµµhoti vivitto ek²bh³to. Pesitattoti nibb±na½ pati pesitatto. K±ma½ tadanuttara½ brahmacariyapariyos±na½…pe… vih±s²ti imin±va arahattanik³µena desan± niµµh±pit± hoti, ±yasmato pana seniyassa paµipattikittanaparameta½ ujuka½ ±panna-arahattabh±vad²pana½, yadida½ “aññataro kho pan±”ti-±divacananti ±ha “arahattanik³µenev±”ti. Arahatt±dhigamoyeva tassa tesa½ abbhantarat±. Sesa½ sabba½ suviññeyyameva.

Kukkuravatikasuttavaººan±ya l²natthappak±san± samatt±.