Aya½ saggo labbhat²ti ida½ majjhimehi chand±d²hi sam±d±nas²la½ sandh±y±ha. Ten±ha sakko devar±j±–
“H²nena brahmacariyena, khattiye upapajjati;
majjhimena ca devatta½, uttamena visujjhat²”ti. (J±. 1.8.75; 2.22.429; d². ni. µ². 2.75-76).
Iµµhoti sukho. Kantoti kaman²yo. Man±poti manava¹¹hanako. Ta½ pana tassa iµµh±dibh±va½ dassetu½ “niccamettha k²¼±”ti-±di vutta½.
Dosoti aniccat±din± appass±d±din± ca d³sitabh±vo, yato te viññ³na½ citta½ n±r±dhenti Atha v± ±d²na½ v±ti pavattet²ti ±d²navo, paramakapaºat±. Tath± ca k±m± yath±bh³ta½ paccavekkhant±na½ paccupatiµµhanti. L±makabh±voti aseµµhehi sevitabbo, seµµhehi na sevitabbo nih²nabh±vo. Sa½kilissananti vib±dhakat± upat±pat± ca.
Nekkhamme ±nisa½santi ettha yattak± k±mesu ±d²nav±, tappaµipakkhato tattak± nekkhamme ±nisa½s±. Apica– “nekkhamma½ n±meta½ asamb±dha½ asa½kiliµµha½ nikkhanta½ k±mehi, nikkhanta½ k±masaññ±ya, nikkhanta½ k±mavitakkehi, nikkhanta½ k±mapari¼±hehi, nikkhanta½ by±p±dasaññ±y±”ti-±din± (s±rattha. µ². mah±vagga 3.26; d². ni. µ². 2.75-76) nayena nekkhamme ±nisa½se pak±sesi, pabbajj±ya jh±n±d²su ca guºe vibh±vesi vaººesi. Kallacittanti heµµh± pavattitadesan±ya assaddhiy±d²na½ cittados±na½ vigatatt± uparidesan±ya bh±janabh±v³pagamanena kammakkhamacitta½. Aµµhakath±ya½ pana yasm± assaddhiy±dayo cittassa rogabh³t± tad± te vigat±, tasm± ±ha “arogacittan”ti. Diµµhim±n±dikilesavigamena muducitta½. K±macchand±divigamena vin²varaºacitta½. Samm±paµipattiya½ u¼±rap²tip±mojjayogena udaggacitta½. Tattha saddh±sampattiy± pasannacitta½. Yad± bhagav± aññ±s²ti sambandho. Atha v± kallacittanti k±macchandavigamena arogacitta½. Muducittanti by±p±davigamena mett±vasena akathinacitta½. Vin²varaºacittanti uddhaccakukkuccavigamena vikkhepassa vigatatt± tena apihitacitta½. Udaggacittanti thinamiddhavigamena sampaggahitavasena al²nacitta½. Pasannacittanti vicikicch±vigamena samm±paµipattiya½ adhimuttacittanti evamettha sesapad±na½ attho veditabbo.
Seyyath±p²ti-±din± upam±vasena up±lissa sa½kilesappah±na½ ariyamagganipph±danañca dasseti. Apagatak±¼akanti vigatak±¼aka½. Sammadev±ti suµµhu eva. Rajananti n²lap²t±diraªgaj±ta½. Paµiggaºheyy±ti gaºheyya pabhassara½ bhaveyya. Tasmi½yeva ±saneti tissa½ eva nisajj±ya½. Etenassa lahuvipassakat± tikkhapaññat± sukhapaµipad±khipp±bhiññat± ca dassit± hoti. Virajanti ap±yagaman²yar±garaj±d²na½ vigamena viraja½. Anavasesadiµµhivicikicch±mal±pagamena v²tamala½. Tiººa½ magg±nanti heµµhim±na½ tiººa½ magg±na½. Tassa uppatti-±k±radassananti kasm± vutta½? Nanu maggañ±ºa½ asaªkhatadhamm±rammaºanti codana½ sandh±y±ha “ta½ h²”ti-±di. Tattha paµivijjhantanti asammohapaµivedhavasena paµivijjhanta½. Ten±ha “kiccavasen±”ti.
Tatrida½ upam±sa½sandana½– vattha½ viya citta½, vatthassa ±gantukamalehi kiliµµhabh±vo viya cittassa r±g±dimalehi sa½kiliµµhabh±vo, dhovanasil± viya anupubb²kath±, udaka½ viya saddh±, udake temetv± ³sagomayach±rik±bharehi k±¼akapadese sammadditv± vatthassa dhovanapayogo viya saddh±sinehena temetv± satisam±dhipaññ±hi dose sithile katv± sut±dividhin± cittassa sodhane v²riy±rambho. Tena payogena vatthe k±¼ak±pagamo viya v²riy±rambhena kilesavikkhambhana½, raªgaj±ta½ viya ariyamaggo, tena suddhassa vatthassa pabhassarabh±vo viya vikkhambhitakilesassa cittassa maggena pariyodapananti.
Diµµhadhammoti vatv± dassana½ n±ma ñ±ºadassanato aññampi atth²ti tannivattanattha½ “pattadhammo”ti vutta½. Patti ca ñ±ºasampattito aññ±pi vijjat²ti tato visesanattha½ “viditadhammo”ti vutta½. S± panes± viditadhammat± dhammesu ekadesan±pi hot²ti nippadesato viditabh±va½ dassetu½ “pariyog±¼hadhammo”ti vutta½. Tenassa sacc±bhisambodha½yeva d²peti. Maggañ±ºañhi ek±bhisamayavasena pariññ±dikicca½ s±dhenta½ nippadesena catusaccadhamma½ samantato og±hanta½ n±ma hoti. Ten±ha– “diµµho ariyasaccadhammo eten±ti diµµhadhammo”ti. Tiºº± vicikicch±ti sappaµibhayakant±rasadis± so¼asavatthuk± aµµhavatthuk± ca tiºº± vicikicch± tiººavicikicch±. Vigatakatha½kathoti pavatti-±d²su “eva½ nu kho, ki½ nu kho”ti eva½ pavattik± vigat± samucchinn± katha½kath±. S±rajjakar±na½ p±padhamm±na½ pah²natt± tappaµipakkhesu s²l±diguºesu suppatiµµhitatt± ves±rajja½ vis±radabh±va½ veyyattiya½ patto. Attan± eva paccakkhato diµµhatt± na tassa paro paccetabbo atth²ti aparappaccayo.
71. Paº¹itoti paññav±.
72. Tena hi samm±ti dov±rikena saddhi½ sallapatiyeva, “etthev±”ti tena vuttavacana½ sutv±pi tassa attha½ asallakkhento. Kasm±? Paridevat±ya. Ten±ha “balavasokena abhibh³to”ti.
73. Tenev±ti yena uttar±saªgena ±sana½ sammajjati, teneva udare parikkhipanto “m±ha½ satth±ra½ mama sar²rena phusin”ti antara½ karonto uttar±saªgena ta½ udare parikkhipanto pariggahetv±. “Dattapaññattan”ti-±d²su (d². ni. 1.171) viya datta-saddo ettha b±lapariy±yoti ±ha “ja¼osi j±to”ti. Upaµµh±kassa aññath±bh±ven±ti pubbe attano upaµµh±kassa id±ni anupaµµh±kabh±vena.
75. Aviññ±ºaka½ d±rus±kh±dimaya½. Bahalabahala½ p²t±valepana½ raªgaj±tanti ativiya bahala½ p²tavaººamañjiµµha-±di-avalepanarajana½. Ghaµµetv± upp±ditacchavi½,raªga½ pivati. Nillomatanti punappuna½ anulimpanena. Khaº¹akhaº¹itanti khaº¹akhaº¹itabh±va½. Raªgakkhamo rajaniyo. Ten±ha “r±gamatta½ janet²”ti. Anuyoganti codana½. V²ma½santi vic±raºa½. Thuse koµµetv± taº¹ulapariyesana½ viya kadaliya½ s±rapariyesana½ viya ca nigaºµhav±de s±rav²ma½sana½. Tato eva ca ta½ v²ma½santo rittako tucchakova hot²ti. Sabbampi buddhavacana½ catusaccavinimutta½ natthi, tañca v²ma½siyam±na½ viññ³na½ p²tisomanassameva janeti, atappakañca asecan±bh±ven±ti ±ha “catusaccakath± h²”ti-±di. Yath± yath±ti yadi khandhamukhena yadi dh±t±yatan±d²su aññataramukhena buddhavacana½ og±hissati, tath± tath± gambh²rañ±º±na½yeva gocarabh±vato gambh²rameva hoti. Yo cettha paº¹ito nipuºo kataparappav±do paºidh±ya sabbath±mena codana½ ±rambhati tassa codan± kesaggamattampi c±letu½ na sakkoti. Puna sucirampi k±la½ vic±rentesupi vimaddakkhamato, eva½ tath±gatav±do sv±khy±tabh±vatoti ±ha “anuyogakkhamo vimajjanakkhamo c±”ti.
76. Visayapariññ±ºena dahati paµipakkhe sodhet²ti dh²ro, sv±yamassa dh²rabh±vo sabbaso sammohaviddha½sanat±y±ti ±ha– “y± paññ±…pe… tena samann±gatass±”ti. Pabhinnakh²lass±ti samucchinnasabbacetokh²lassa, kilesamaccum±ravijayeneva abhisaªkh±rakhandham±r± jit±va hont²ti tesa½ dvinna½ idha aggahaºa½. ¿gha-saddo dukkhapariy±yoti ±ha “niddukkhass±”ti. Tattha sa-up±disesanibb±nappattiy± kilesena niddukkhat±, anup±disesanibb±nappattiy± vip±kadukkhena niddukkhat±. Rajjanadussanamuyhan±divasena vividha½ ²sanato v²sa½, v²sameva vesa½, r±g±d²ti ±ha– “vesantarass±ti r±g±div²sa½ taritv± vitaritv± µhitass±”ti.
Tusitass±ti karuº±yanavasena tusiy± itassa sa½vattassa. Eva½ sati “muditass±”ti ida½ punaruttameva hoti. Manujass±ti paµham±ya j±tiy± bhagav± manussaj±tiyo hutv± vutt±na½ vakkham±n±nañca vasena sadevaka½ abhibhavitv± µhito acchariyo bhagav±ti dasseti. Sadevaka½ loka½ sa½s±rato nibb±nasukha½ narati neti p±pet²ti naro, n±yakoti attho, tassa narassa, ten±ha “punaruttan”ti. “Manujass±”ti vatv± “narass±”ti punarutta½ pada½. Atthavasena aññath± vuccam±ne ekekag±th±ya dasaguº± nappahonti, na p³rent²ti attho.
Vinet²ti vinayo, vinayo eva veneyikoti ±ha “satt±na½ vin±yakass±”ti. Viññ³na½ ruci½ r±ti, ²ret²ti v± ruciro, sv±yamassa rucirabh±vo kusalat±y±ti ±ha “sucidhammass±”ti. Pabh±sakass±ti ñ±º±lokena pabhassarabh±vakarassa. Nissaªgass±ti aµµhasupi paris±su, sadeve v± sabbasmi½ loke aggaºh±panaparicc±gena nissaµassa. Gambh²raguºass±ti paresa½ ñ±ºena appatiµµhabh±v± gambh²raguºassa. Ten±ha bhagav±– “atthi, bhikkhave, aññeva dhamm± gambh²r±”ti-±di (d². ni. 1.28). Ariy±ya v± tuºh²bh±vena monappattassa. Dhamme µhitass±ti dhammak±ye suppatiµµhitassa. Sa½vutattass±ti arakkhiyak±yasam±c±r±dit±ya sa½vutasabh±vassa.
¾gu½ na karot²ti-±d²hi cat³hi k±raºehi, pantasen±sanass±ti vivittasen±sanassa. Paµimantanapaññ±y±ti sabbaparappav±d±na½ vipar±vattamantanapaññ±ya. Mona½ vuccati ñ±ºa½ sabbato kiles±na½ nidhunanato.
Isisattamass±ti sabba-is²su jeµµhassa s±dhutamassa. Seµµhappattass±ti seµµha½ uttama½ samm±sambodhi½ pattassa. Akkhar±d²n²ti akkharapadabyañjan±k±ra-niruttiniddesak±sanapak±sana-vivaraºa-vibhajanutt±n²karaº±n²ti byañjanatthapad±ni. Samodh±netv± vineyyajjh±say±nur³pa½ pak±sanato kathanato padakassa. Puri-saddo “pubbe”ti imin± sam±natthoti ±ha– “purindadass±ti sabbapaµhama½ dhammad±nad±yakass±”ti. Bhagav± asayha½ sahitu½ samatthoti ±ha “samatthass±”ti. Ten±ha– “tath±gata½ buddhamasayhas±hinan”ti (itivu. 38). Te pattass±ti te guºe anavasesato pattassa. Vitth±retv± sa½kilesavod±nadhamma½ by±karot²ti by±karaºo, by±karaºo eva veyy±karaºo. Tantipadanti tanti½ ±ropetv± µhapita½ pada½.
Taºh±bandhanena sabbena v± kilesabandhanena abaddhassa. Mah±paññ±y±ti mah±nubh±v±ya paññ±ya, mah±visay±ya v± paññ±ya. Sabb± hi bhagavato paññ± mah±nubh±v±, yath±saka½ visaye mah±visay± ca ek±divasena anavasesato mah±visay± n±ma sabbaññut±va. ¾nubh±vadassanaµµhen±ti acchariy±cinteyy±parimeyyassa attano ±nubh±vassa lokassa dassanaµµhena Yakkhass±ti v± lokena p³jan²yassa Aya½ up±sako khujjuttar± viya up±sik± sekhapaµisambhid±ppattoti ±ha “sot±pattimaggeneva paµisambhid± ±gat±”ti. Kilesappah±navaººa½ kathentoti kilesappah±na½ visaya½ nimitta½ katv± vaººa½ kathento.
77. Sampiº¹it±ti sannicit±, ganthit±ti attho. Ime satt±ti ya½ yadeva paribbhamant± satt±. Attanova cintayant²ti av²tataºhat±ya saka½yeva payojana½ cintenti. Tath± hi mate ñ±take anusocant±pi tehi s±dhetabbassa attano payojanasseva vasena anusocanti. Uºha½ ahos²ti balavat± cittassa sant±pena santatta½ abbhantara½ hadayaµµh±na½ khadiraªg±rasant±pita½ viya uºha½ ahosi. Ten±ha “lohita½ vil²yitth±”ti. Pattamattanti ekapattap³ramatta½. Abhisamayas±dhik±ya catusaccadesan±ya saªkhepeneva desitatt± ±ha– ‘ugghaµitaññupuggalassa vasena dhammadesan± pariniµµhit±”ti.

Up±lisuttavaººan±ya l²natthappak±san± samatt±.