Cammageheti cammena ch±dite gehe. M±taŖgotvevassa n±ma½ ahosi j±tisamud±gata½. Tanti ghaŗµa½. V±dento t±lanena sadda½ karonto. Mah±patha½ paµipajji diµµhamaŖgalik±ya gehadv±rasam²pena.
Tass± veyy±vaccakar± ceva upaµµh±kamanuss± paµibaddh± ca sur±soŗ¹±dayo j±ŗukappar±d²hi sukoµµita½ koµµitabh±vena muccha½ ±pannatt± matoti sańń±ya cha¹¹esu½.
Atha bodhisatto ±yu-avasesassa atthit±ya mandamande v±te v±yante cirena sańńa½ paµilabhati. Ten±ha “mah±puriso”ti-±di. GehaŖgaŗeti gehassa mah±dv±rato bahi vivaµaŖgaŗe. Patitoti p±ta½ katv± icchitatthanipphatti½ antara½ katv± anuppavesena nipanno. DiµµhamaŖgalik±y±ti diµµhamaŖgalik±k±raŗena.
Yasanti vibhava½ kittisaddańca. Candanti candamaŗ¹ala½, candavim±nanti attho. Ucchiµµhageheti parehi paribhuttagehe. Maŗ¹apeti nagaramajjhe mah±maŗ¹ape.
Kh²ramaŗim³lanti kh²ram³la½, p±desu baddhamaŗim³lańca. Y±vat± v±cuggat± pariyatt²ti yattako manussavac²dv±rato uggato nikkhanto pavatto, ya½kińci vac²mayanti attho. ¾k±saŖgaŗeti vivaµaŖgaŗe.
Dummav±s²ti dh³mo dh³saro, anańjit±maŗ¹itoti adhipp±yo. Otallakoti nih²najjh±sayo, app±nubh±voti attho. Paµimuńca kaŗµheti y±va galav±µak± p±rupitv±. Ko re tuvanti are ko n±ma tva½.
Pakatanti paµiyatta½ n±nappak±rato abhisaŖkhata½. Uttiµµhapiŗ¹anti antaraghara½ upagamma µhatv± laddhabbapiŗ¹a½, bhikkh±h±ranti attho. Labhatanti lacchatu. Sap±koti mah±satto j±tivasena yath±bh³ta½ att±na½ ±vikaroti.
Atthatthita½ saddahatoti sampar±yikassa atthassa atthibh±va½ saddahantassa. Apeh²ti apagaccha. Ettoti imasm± µh±n±. Jamm±ti l±maka.
An³pakhetteti ajaŖgale udakasampanne khette phalavisesa½ pacc±s²sant±. Et±ya saddh±ya dad±hi d±nanti ninna½ thalańca p³rento megho viya guŗavante nigguŗe ca d±na½ dehi, eva½ dento ca appeva ±r±dhaye dakkhiŗeyyeti. Dakkhiŗeyyeti s²l±diguŗasamann±gate.
T±n²ti te br±hmaŗ±. Veŗupadaren±ti ve¼uvil²vena.
Giri½ nakhena khaŗas²ti pabbata½ attano nakhena khaŗanto viya ahosi. Ayoti k±laloha½. Padahas²ti abhibhavasi, attano sar²rena abhibhavanto viya ahosi.
¾vedhitanti calita½ viparivattetv± µhita½. Piµµhitoti piµµhipassena. B±hu½ pas±reti akammaneyyanti akammakkhama½ b±hudvaya½ thaddha½ sukkhadaŗ¹aka½ viya kevala½ pas±reti, na samińjeti, set±ni akkh²ni parivattanena kaŗhamaŗ¹alassa adissanato.
J²vitanti j²vana½.
Veh±yasanti ±k±se. Pathaddhunoti pathabh³taddhuno viya.
Sańńampi na karot²ti “ime kulappasut±”ti sańń±mattampi na karoti. Dantakaµµhakucchiµµhakanti kh±ditadantakaµµhatt± vutta½. Etasseva upari patissati appaduµµhapadosabh±vato, mah±sattassa tad± ukka½sagatakhettabh±vato. Iddhivisayo n±ma acinteyyo, tasm± katha½ s³riyassa uggantu½ n±d±s²ti na cintetabba½. Aruŗugga½ na pańń±yat²ti tasmi½ padese aruŗapabh± na pańń±yati, andhak±ro eva hoti.
Yakkh±vaµµo nu kho aya½ k±lavipariy±yo. Mah±pańńanti mahant±na½ pańń±na½ adhiµµh±nabh³ta½. Janapadassa mukha½ passath±ti imassa janapadav±sino janassa upaddavena maŖkubh³ta½ mukha½ passatha.
Etassa kath± etasseva upari patissat²ti y±hi tena p±ramit±paribh±vanasamiddh±hi n±n±sam±pattivih±raparip³rit±hi s²ladiµµhisampad±hi susaŖkhatasant±ne mah±karuŗ±dhiv±se mah±satte ariy³pav±dakamma-abhisapasaŖkh±t± pharusav±c± pavattit±, s± abhisapi tassa khettavisesabh±vato tassa ca ajjh±sayapharusat±ya diµµhadhammavedaniyakamma½ hutv± sace so mah±satta½ na kham±peti, sattame divase vipaccanasabh±va½ j±ta½, kham±pite pana mah±satte payogasampatti paµib±hitatt± avip±kadhammata½ ±pajjati ahosikammabh±vato. Ayańhi ariy³pav±dap±passa diµµhadhammavedaniyassa dhammat±, tena vutta½ ‘etassa kath± etasseva upari patissat²’ti-±di. Mah±satto pana ta½ tassa upari patitu½ na ad±si, up±yena mocesi. Tena vutta½ cariy±piµake (cariy±. 2.64)–
“Ya½ so tad± ma½ abhisapi, kupito duµµham±naso;
tasseva matthake nipati, yogena ta½ pamocayin”ti.
Yańhi tattha sattame divase bodhisattena s³riyuggamananiv±raŗa½ kata½, ayamettha yogoti adhippeto. Yogena hi ubba¼h± sar±jik± paris± nagarav±sino negam± ceva j±napad± ca bodhisattassa santika½ t±pasa½ ±netv± kham±pesu½. So ca bodhisattassa guŗe j±nitv± tasmi½ citta½ pas±desi. Ya½ panassa matthake mattik±piŗ¹assa µhapana½, tassa ca sattadh± ph±lana½ kata½, ta½ manuss±na½ citt±nurakkhaŗattha½. Ańńath± hi– “ime pabbajit± sam±n± cittassa vase vattanti, na pana citta½ attano vase vatt±pent²”ti mah±sattampi tena sadisa½ katv± gaŗheyyu½, tadassa tesa½ d²gharatta½ ahit±ya dukkh±y±ti. Ten±ha “athass±”ti-±di.
Lohak³µavassanti ayagu¼avassa½. Tad± hi ratanamatt±ni diya¹¹haratanamatt±nipi tikhiŗa½s±ni ayagu¼amaŗ¹al±ni ito cito ca nipatant± manuss±na½ sar²r±ni khaŗ¹akhaŗ¹ak±ni aka½su. Kalalavassanti tanukakaddamapaµalakaddama½. Upahacc±ti ±gh±µetv±. Tadeva majjh±rańńa½.
67. Anuviccak±ranti anuviccakaraŗa½. K±raŗehi dv²hi aniyy±nikas±sane µhit±na½ attano s±vakatta½ upagate paggahaniggah±ni dassetu½ “kasm±”ti-±di vutta½.
69. Anupubbi½ kathanti (d². ni. µ². 2.75-76; a. ni. µ². 3.8.12) anupubbiy± anupubba½ kathetabbakatha½, k± pana s±? D±n±dikath±. D±nakath± t±va pacurajanesupi pavattiy± sabbas±dh±raŗatt± sukaratt± s²le patiµµh±nassa up±yabh±vato ca ±ditova kathit± Paricc±gas²lo hi puggalo pariggahavatth³su nissaŖgabh±vato sukheneva s²l±ni sam±diyati, tattha ca suppatiµµhito hoti. S²lena d±yakapaµiggahaŗavisuddhito par±nuggaha½ vatv± parap²¼±nivattivacanato, kiriyadhamma½ vatv± akiriyadhammavacanato, bhogayasasampattihetu½ vatv± bhavasampattihetuvacanato ca d±nakath±nantara½ s²lakath± kathit±. Tańca s²la½ vaµµanissita½, aya½ bhavasampatti tassa phalanti dassanattha½, imehi ca d±nas²lamayehi paŗ²tacariyabhedabhinnehi puńńakiriyavatth³hi et± c±tumah±r±jik±d²su paŗ²tatar±dibhedabhinn± aparimeyy± bhogabhavasampattiyoti dassanattha½ tadanantara½ saggakath±. Sv±ya½ saggo r±g±d²hi upakkiliµµho sabbad± anupakkiliµµho ariyamaggoti dassanattha½ sagg±nantara½ maggo, maggańca kathentena tadadhigam³p±yasandassanattha½ saggapariy±pann±pi pageva itare sabbepi k±m± n±ma bahv±d²nav± anicc± addhuv± vipariŗ±madhamm±ti k±m±na½ ±d²navo. H²n± gamm± pothujjanik± anariy± anatthasańhit±ti tesa½ ok±ro l±makabh±vo, sabbepi bhav± kiles±na½ vatthubh³t±ti tattha sa½kileso. Sabbaso kilesavippamutta½ nibb±nanti nekkhamme ±nisa½so ca kathetabboti ayamattho maggant²ti ettha iti-saddena dassitoti veditabba½.
Sukh±na½ nid±nanti diµµhadhammik±na½ sampar±yik±na½ nibb±nasańhit±nańc±ti sabbesampi sukh±na½ k±raŗa½. Yańhi kińci loke bhogasukha½ n±ma, ta½ sabba½ d±nanid±nanti p±kaµo ayamattho. Ya½ pana jh±navipassan±maggaphalanibb±napaµisa½yutta½ sukha½, tassapi d±na½ upanissayapaccayo hotiyeva. Sampatt²na½ m³lanti y± im± loke padesarajjasirissariyasattaratanasamujjalacakkavattisampad±ti eva½pabhed± m±nusik± sampattiyo, y± ca c±tumah±r±j±digat± dibb± sampattiyo, y± v± panańń±pi sampattiyo, t±sa½ sabb±sa½ ida½ m³lak±raŗa½. Bhog±nanti bhuńjitabbaµµhena “bhogon”ti laddhan±m±na½ man±piyar³p±d²na½, tannissay±na½ v± upabhogasukh±na½, patiµµh± niccal±dhiµµh±nat±ya. Visamagatass±ti byasanappattassa. T±ŗanti rakkh± tato parip±lanato. Leŗanti byasanehi parip±tiyam±nassa ol²yanapadeso. Gat²ti gantabbaµµh±na½. Par±yaŗanti paµisaraŗa½. Avassayoti vinipatitu½ adento nissayo. ¾rammaŗanti olubbh±rammaŗa½.
Ratanamayas²h±sanasadisanti sabbaratanamayasattaŖgamah±s²h±sanasadisa½, mahaggha½ hutv± sabbaso vinipatitu½ appad±nato. Mah±pathavisadisa½ gatagataµµh±ne patiµµh±sambhavato. Yath± dubbalassa purisassa ±lambanarajju uttiµµhato tiµµhato ca upatthambho, eva½ d±na½ satt±na½ sampattibhave upapattiy± µhitiy± ca paccayo hot²ti ±ha “±lambanaµµhena ±lambanarajjusadisan”ti. Dukkhanittharaŗaµµhen±ti duggatidukkhanittharaŗaµµhena. Samass±sanaµµhen±ti lobhamacchariy±dipaµisattupaddavato sammadeva ass±sanaµµhena. Bhayaparitt±ŗaµµhen±ti d±liddiyabhayato parip±lanaµµhena. Maccheramal±d²h²ti maccheralobhadosa-iss±micch±diµµhivicikicch±di cittamalehi. Anupalittaµµhen±ti anupakkiliµµhat±ya. Tesanti maccheramal±d²na½. Etesa½ eva dur±sadaµµhena. Asant±sanaµµhen±ti asant±sahetubh±vena. Yo hi d±yako d±napati, so sampatipi na kutoci santasati, pageva ±yati½. Balavantaµµhen±ti mah±balavat±ya. D±yako hi d±napati sampati pakkhabalena balav± hoti, ±yati½ pana k±yabal±d²hi. AbhimaŖgalasammataµµhen±ti “vu¹¹hik±raŗan”ti abhisammatabh±vena. Vipattito sampattiy± nayana½ khemantabh³misamp±pana½.
Id±ni mah±bodhicariyabh±venapi d±naguŗa½ dassetu½ d±na½ n±metanti-±di vutta½. Tattha att±na½ niyy±denten±ti etena d±naphala½ sammadeva passant± mah±puris± attano j²vitampi pariccajanti, tasm± ko n±ma vińńuj±tiko b±hire vatthumhi saŖga½ kareyy±ti ov±da½ deti. Id±ni y± lokiy± lokuttar± ca ukka½sagat± sampattiyo, t± sabb± d±natoyeva pavattant²ti dassento “d±nańh²”ti-±dim±ha. Tattha sakkam±rabrahmasampattiyo attahit±ya eva, cakkavattisampatti pana attahit±ya ca parahit±ya c±ti dassetu½ s± t±sa½ parato vutt±. Et± lokiy±, im± pana lokuttar±ti dassetu½ “s±vakap±ram²ń±ŗan”ti-±di vutta½. T±supi ukkaµµhukkaµµhatarukkaµµhatamameva dassetu½ kamena ń±ŗattaya½ vutta½. Tesa½ pana d±nassa paccayabh±vo heµµh± vuttoyeva. Eteneva tassa brahmasampattiy±pi paccayabh±vo d²pitoti veditabbo.
D±nańca n±ma hitajjh±sayena, p³j±vasena v± attano santakassa paresa½ pariccajana½, tasm± d±yako purisapuggalo paresa½ santaka½ harissat²ti aµµh±nametanti ±ha– “d±na½ dadanto s²la½ sam±d±tu½ sakkot²”ti. S²l±laŖk±rasadiso alaŖk±ro natthi sobh±vises±vahatt± s²lassa. S²lapupphasadisa½ puppha½ natth²ti etth±pi eseva nayo. S²lagandhasadiso gandho natth²ti ettha “candana½ tagara½ v±p²”ti-±dik± (dha. pa. 55; mi. pa. 4.1.1) g±th±– “gandho is²na½ ciradikkhit±na½, k±y± cuto gacchati m±luten±”ti-±dik± (j±. 2.17.55) j±takag±th±yo ca ±haritv± vattabb±, s²lańhi satt±na½ ±bharaŗańceva alaŖk±ro ca gandhavilepanańca dassan²yabh±v±vahańca. Ten±ha “s²l±laŖk±rena h²”ti-±di.