6. Up±lisuttavaŗŗan±

56. P±v±ra½ p±rupat²ti p±v±riko, ida½ tassa kulasamud±gata½ n±ma½, so pana mahaddhano mah±bhogo nagare seµµhiµµh±ne µhito. Ten±ha “dussap±v±rikaseµµhino”ti. D²ghatt± d²ghatamatt±. So kira pam±ŗato upavacchayato diya¹¹haratana½ atikkamma µhito. Eva½laddhan±moti “d²ghatapass²”ti laddhasamańńo. B±hir±yataneti titthiyasamaye piŗ¹ap±toti voh±ro natthi, tasm± s±sanavoh±rena “piŗ¹ap±tappaµikkanto”ti vuttanti adhipp±yo.
Dasset²ti deseti. Żhapet²ti ańńamańńasaŖkarato vavatthapeti. Kiriy±y±ti karaŗena. Pavattiy±ti pavattanena. Daŗ¹±ni pańńapet²ti ettha kasm± bhagavat± ±ditova tath± na pucchitanti? Yasm± s± tasmi½ atthe sabh±vanirutti na hoti, s±sane loke samayantaresu ca t±diso samud±c±ro natthi, kevala½ pana tasseva nigaŗµhass±ya½ koµµh±lakasadiso samud±c±roti imamattha½ dassetu½ “kamm±ni pańńapeti” iccev±ha. Acittakanti cittarahita½, cittena asamuµµh±pitanti attho. Katha½ pana tadubhayassa cittena vin± sambhavoti codana½ sandh±ya tattha nidassanam±ha “yath± kir±”ti-±di. Paµivibhatt±nanti atthato bhinn±na½. Paµivisiµµh±nanti visesanapadavasena saddatopi bhinn±na½. Vacana½ patiµµhapetuk±moti d²ghatapassino yath±vuttavacana½ patiµµhapetuk±mo. Tasmińhi patiµµh±pite tenappasaŖgena ±gato, up±li gahapati tasmi½ padese dhamma½ disv± s±sane abhippas²dissati.
Kath± eva upari v±d±ropanassa vatthubh±vato kath±vatthu. Kath±ya½ patiµµhapes²ti kath±vatthusmi½, tadatthe v± patiµµhapesi. Yath± ta½ v±d±ropanabhayena na avaj±n±ti, eva½ tassa½ kath±ya½, tasmi½ v± atthe d²ghatapassi½ y±vatatiya½ v±de patiµµhapesi. V±danti dosa½.
57. Id±ni cetan±sampayuttadhammampi gahetv± k±yakamm±divasena saŖgahetv± dassetu½ “apic±”ti-±di vutta½. Tattha tividha½ k±yaduccarita½ k±yakamma½ n±m±ti-±di “kammassa kiriy±y±”ti p±¼iya½ akusalakammassa adhigatatt± vutta½, pubbe pana aµµhak±m±vacarakusalacetan±ti-±di s±vajja½ anavajjańca s±mańńato ekajjha½ katv± dassita½. Kasm± panettha cetan± na gahit±ti ±ha “imasmi½ sutte kamma½ dhuran”ti. K±yakamm±dibheda½ kammameva dhura½ jeµµhaka½ pubbaŖgama½, na cetan±mattameva. Evam±gatep²ti kamm±n²ti eva½ n±mena ±gatepi cetan± dhura½, tattha cetana½ jeµµhaka½ pubbaŖgama½ katv± vuttanti adhipp±yo. Katha½ pana tattha kammanti v± kamm±n²ti v± ±gate tesa½ cetan±ya dhurabh±voti ±ha “yattha katthaci…pe… labhat²”ti. Tattha yattha katthac²ti yasmi½ kismińci dv±re. S± vutt±v±ti s± cetan± vutt±va, y± k±yasaŖkh±r±dipariy±yena (yassa kassaci kammassa k±yadv±r±d²su pavatt±panacetan±) sampayuttadhamm±pi tadaggena lokiy±pi lokuttar±pi kammameva, abhijjh±dayo pana cetan±pakkhik±ti daµµhabba½.
Mahantanti kaµukaphala½. Na kilamati sapp±µih±riyatt± paµińń±ya. Id±ni tesa½ sapp±µih±riyata½ dassetu½ “tath± h²”ti-±di vutta½. Yadi akusala½ patv± k±yakamma½ vac²kamma½ mahantanti vadanto na kilamati, atha kasm± bhagav± idha akusala½ manokamma½ mah±s±vajja½ kathes²ti ±ha “imasmi½ pana µh±ne”ti-±di. Y±vatatiya½ patiµµh±panamattena gatamagga½ paµipajjanto. Ten±ha “kińci atthanipphatti½ apassantop²”ti.
58. Niv±saµµh±nabh³to b±lako etiss± atth²ti b±lakin². Satthupaµińń±tat±ya nigaŗµh±na½ mah±ti sambh±vitatt± mah±nigaŗµho.
60. ¾vaµµeti purim±k±rato nivatteti attano vase vatteti et±y±ti ±vaµµan², m±y±. Ten±ha “±vaµµetv± gahaŗam±yan”ti. Satthupaµińń±na½ buddhadassane cittameva na uppajjati, ayamettha dhammat±. Sace pana so ta½ paµińńa½ appah±ya buddh±na½ sammukh²bh±va½ upagaccheyya, sattadh± muddh± phaleyya, tasm± bhagav± “m± aya½ b±lo vinass²”ti-±ditova yath± sammukh²bh±va½ na labhati, tath± karoti. Sv±yamattho p±thikaputtasam±gamena d²petabbo. Dassanasampattiniy±mam±ha “tath±gata½ h²”ti-±di. ¾gam± nu kho idha tumh±ka½ santika½.
61. Vac²sacce patiµµhahitv±ti yath±paµińń±t±ya paµińń±ya µhatv±.
62. S²todake amat± p±ŗ± p±nak±le pana maranti, tepi tena s²todakaparibhogena m±rit± honti, tasm± tapassin± n±ma sabbena sabba½ s²todaka½ na paribhuńjitabbanti tesa½ laddhi. P±katika½ v± udaka½ sattoti pur±tan±na½ nigaŗµh±na½ laddhi. Ten±ha “sattasańń±ya s²todaka½ paµikkhipant²”ti. Tesa½ ta½ adhun±tananigaŗµh±na½ v±dena virujjhati. Te hi pathav²-±dinavapadatthato ańńameva j²vita½ paµij±nanti. Cittena s²todaka½ p±tuk±mo paribhuńjituk±mo hoti roge µhatv±pi satt±na½ cittassa tath± na vitatat±. Ten±ha– “tenassa manodaŗ¹o tattheva bhijjat²”ti. Ten±ti s²todaka½ p±tu½ paribhuńjituńca icchanena. Ass±ti yath±vuttassa nigaŗµhassa. Tatthev±ti tath±cittupp±dane eva. Bhijjati sa½varassa vikopitatt±. Tath±bh³to so nigaŗµho s²todaka½ ce labheyya, katipaya½ k±la½ j²veyya, al±bhena pana parisussam±nakaŗµhoµµhat±lujivh±-±diko sabbaso parid±h±bhibh³to mareyya. Ten±ha– “s²todaka½ alabham±no k±la½ kareyy±”ti. Kasm±? Yasm± s²todaka½ piv±ya sannissitacittassa maraŗa½ hoti, tasm± vutta½ “manodaŗ¹o pana bhinnopi cutimpi ±ka¹¹hat²”ti. Yasm± pana tath±bh³tacittassa nigaŗµhassa manosattesu n±ma devesu upapatti hot²ti titthiy±na½ laddhi, tasm± vutta½ “manodaŗ¹o pana bhinnopi paµisandhimpi ±ka¹¹hat²”ti. It²ti eva½ “idh±ssa nigaŗµho”ti-±di-±k±rena. Nanti up±li½ gahapati½. Mahantoti vad±pesi “manopaµibaddho k±laŖkarot²”ti vadantoti adhipp±yo.
Up±sakass±ti up±lissa gahapatissa. Mucch±vasen±ti-±din± anvayato byatirekato ca manodaŗ¹assa mahantata½ vibh±veti. Cittasantatippavattimattenev±ti vin± k±yadaŗ¹ena vac²daŗ¹ena ca kevala½ cittasantatippavattimattena. Bhijjitv±p²ti ettha pi-saddena abhijjitv±pi. Aniyy±nik±ti app±µih²r±, ayutt±ti attho. Sallakkhesi up±sakoti vibhatti½ vipariŗ±metv± yojan±. Pańhapaµibh±n±n²ti ń±tu½ icchite atthe uppajjanakapaµibh±n±ni.
“Manopaµibaddho k±la½ karot²”ti vadantena atthato manodaŗ¹assa taduttarabh±vo paµińń±to hot²ti ±ha “id±ni manodaŗ¹o mahantoti ida½ vacanan”ti. Tath± ceva vutta½– “manodaŗ¹ova balav± mahantoti vad±pes²”ti.
63. P±ŗ±tip±t±dito yamana½ y±mo, catubbidho y±mo catuy±mo, catuy±masaŖkh±tena sa½varena sa½vuto c±tuy±masa½varasa½vuto. Aµµhakath±ya½ pana y±ma-saddo koµµh±sapariy±yoti “imin± catukoµµh±sen±”ti vutta½. Piyaj±tika½ r³p±di-±rammaŗa½ r±gavasena b±lehi bh±van²yatt± “bh±vitan”ti vuccat²ti ±ha “bh±vitanti pańca k±maguŗ±”ti.
Yo sabba½ p±pa½ ±savańca v±ret²ti sabbav±r², tassa navasu padatthesu sattamo padattho, tena sabbav±rin± p±pa½ v±ritv± µhitoti sabbav±riv±rito Ten±ha “sabbena p±pav±raŗena v±ritap±po”ti. Tato eva sabbassa v±ritabbassa ±savassa dhunanato sabbav±ridhuto. V±ritabbassa niv±raŗavasena sabbav±rino phuµo phusitoti sabbav±riphuµo. SaŖgh±tanti sahas± hanana½, asańcetanikavadhanti attho. Katarasmi½ koµµh±seti t²su daŗ¹akoµµh±sesu katarakoµµh±se.
64. Khaliyati sam±diyat²ti khala½, r±s²ti ±ha– “eka½ ma½sakhalanti eka½ ma½sar±sin”ti. Vijj±dhara-iddhiy± iddhim±. S± pana iddhi yasm± ±nubh±vasampannasseva ijjhati, na yassa kassaci. Tasm± ±ha “±nubh±vasampanno”ti. Vijj±nubh±vavaseneva ±nubh±vasampanno. Citte vas²bh±vappatto ±nubh±v±ya eva vijj±ya paguŗabh±v±p±danena. Etena vas²bh±va½ lokiyasamańń±vasena bhagav± up±li½ gahapati½ pańńapetuk±mo evam±ha. Lokik± hi “bh±van±maya-iddhiy± iddhim± cetovas²bh±vappatto par³pagh±ta½ karot²”ti mańńanti. Tath± hi te isayo paresa½ sa½vaŗŗenti, is²na½ ±nubh±va½ kittenti. Ya½ panettha vattabba½, ta½ parato ±gamissat²ti.
65. Arańńameva hutv±ti sabbaso arańńameva hutv±. Arańńabh±vena arańńa½ j±ta½, na n±mamattena. Is²na½ atth±y±ti is²na½ ±s±danatth±ya.
Godh±var²t²rato n±tid³re. Us³yam±noti “na ma½ esa jano pariv±ret²”ti us³ya½ karonto. Kiliµµho vat±ti paŖkadantarajasirat±d²hi kiliµµhasar²ro. Anańjitamaŗ¹itoti anańjitakkhiko sabbena, sabba½ amaŗ¹ito ca. Tasmi½ k±le “k±lasseva akkh²na½ ańjana½ maŖgalan”ti manuss±na½ laddhi, tasm± anańjana½ visu½ gahita½.
R±j± tassa vacana½ gahetv±ti “vedesu ²disa½ ±gata½ bhavissat²ti eva½, bhante”ti r±j± tassa purohitassa vacana½ gahetv±. Usumaj±tahadayoti uttattahadayo. N±sik±na½ appahonte mukhena assasanto.
Vijitajayehi ±gantv± nakkhattayutta½ ±gamentehi nis²ditabbaµµh±na½ jayakhandh±v±raµµh±na½. Udakavuµµhip±tan±di tasmi½ p±pakamme asamaŖgibh³t±nampi samanuńńat±ya antokaraŗattha½ kata½. Katabhaŗ¹avuµµh²ti ±bharaŗavassa½. Mah±jano samanuńńo j±toti yojan±. M±tuposakar±moti m±tari samm±paµipanno r±mo n±ma eko puriso. AsamaŖgibh³t±nanti asamanuńń±na½.
Avakiriy±ti asuss³sata½ paµicca. PhuliŖg±n²ti aggikaŗ±ni. Patanti k±yeti k±ye ito cito nipatanti. Ete kira niraya½ vivaritv± mah±janassa dassenti.
Yath±ph±sukaµµh±nanti maya½ kańcipi desa½ uddissa na gacch±ma, yattha pana vasantassa pabbajitassa ph±su hoti, ta½ yath±ph±sukaµµh±na½ gacch±m±ti adhipp±yo. SaŖgh±ti sa½hat±. Gaŗ±ti ta½ta½seŗibh±vena gaŗitabbat±ya gaŗ±. Gaŗ²bh³t±ti ekajjh±say± hutv± r±sibh³t±. Adinn±d±nanti-±d²supi niraye paccitv± manussaloka½ ±gatassa vip±k±vasesen±ti ±netv± yojetabba½.
Paggaŗhiss±m²ti sambh±vana½ upp±dess±mi. Nesa½ kattabbanti cintes²ti yojan±. Ki½ cintesi? ¾gh±ta½ upp±detv± anatthakaraŗ³p±ya½. Ten±ha “so dhammakath±pariyos±ne”ti-±di. N±gabalapicchill±d²nanti n±gabalas±sapa-aŖkolatelakaŗik±raniyy±s±d²na½ cikkhall±na½. Viheµhayi½su niray±dikath±hi ghaµµent±. Chadv±r±rammaŗeti cakkh±d²na½ channa½ dv±r±na½ ±rammaŗabh³te r³p±divisaye.
Nava vuµµhiyoti udakavuµµhi sumanapupphavuµµhi m±sakavuµµhi kah±paŗavuµµhi ±bharaŗavuµµhi ±vudhavuµµhi aŖg±ravuµµhi p±s±ŗavuµµhi v±lik±vuµµh²ti im± nava vuµµhiyo. Avańcay²ti sakk±ra½ karonto viya hutv± asakk±ra½ karonto anatthacaraŗena vańcayi. Ad³saketi anapar±dhe.
“DiµµhamaŖgalik± br±hmaŗakańń±”ti j±takaµµhakath±d²su (j±. aµµha. 4.15.m±taŖgaj±takavaŗŗan±) ±gata½, idha pana “seµµhidh²t±”ti. V±reyyatth±y±ti ±v±hatth±ya, ass±ti pesitapuggalassa. T±disena n²cakulasa½vattaniyena kammun± laddhok±sena caŗ¹±layoniya½ nibbatto.