10. Saªg±ravasuttavaººan±

473. Abhippasann±ti abhisamecca pasann±. Ten±ha– “aveccappas±davasena pasann±”ti. Br±hmaº² vigatamalamaccherat±ya “tuyha½ deyyadhamma½ ruccanakaµµh±ne deh²”ti ±ha. Maggeneva hiss± macchariyassa pah²natt± buddhapakkhabr±hmaºapakkhavasena ubhatopakkhik±.
Ki½s³ti kinti pucch±vacana½. Chetv± an±diyitv± vin±setv±. Sukha½ set²ti cittasant±p±bh±vena sukhena supati. Na socat²ti tato eva soka½ n±ma vin±seti. Kodhanti kujjhanalakkhaºa½ kodha½. Chetv± samucchinditv±. Sukha½ set²ti kodhapari¼±hena apari¹ayham±natt± sukha½ supati. Kodhavin±sena vinaµµhadomanassatt± na socati. Visam³lass±ti dukkhavip±kassa. Madhuraggass±ti akkosakassa paccakkosanena, pah±rakassa paµippaharaºena ya½ sukha½ uppajjati, ta½ sandh±yeva “madhuraggo”ti vutto. Imasmiñhi µh±ne pariyos±na½ “aggan”ti vutta½. Ariy±ti buddh±dayo ariy±.
Pañha½ kathes²ti br±hmaºo kira cintesi– “samaºo gotamo lokap³jito, na sakk± ya½ v± ta½ v± vatv± santajjetu½, eka½ saºhapañha½ pucchiss±m²”ti. So eka½ pucch±g±tha½ abhisaªkharitv± “sace asukassa n±ma vadha½ rocem²ti vakkhati, ye tuyha½ na ruccanti, te m±retuk±mosi, lokavadh±ya uppanno ki½ tuyha½ samaºabh±ven±ti niggahess±mi. Sace na kassaci vadha½ rocem²ti vakkhati, atha na½ tva½ r±g±d²nampi vadha½ na icchasi, tasm± samaºo hutv± ±hiº¹as²ti niggaºhiss±m²ti ima½ ubhatokoµika½ pañha½ puµµho samaºo gotamo neva gilitu½ na uggilitu½ sakkhissat²”ti eva½ cintetv± ima½ payha½ pucchi. Tassa bhagav± ajjh±say±nur³pa½ kathesi. So pañhaby±karaºena ±r±dhitacitto pabbajja½ y±ci. Satth± ta½ pabb±jesi, so pabbajj±kicca½ matthaka½ p±pesi. Tena vutta½ “pabbajitv± arahatta½ patto”ti.
Avabh³t±ti adhobh³t±. Adhobh±vo satt±na½ ava¹¹hi avamaªgalanti ±ha– “ava¹¹hibh³t± avamaªgalabh³t±yev±”ti. Paribh³t±ti paribhavappatt±. Vijjam±n±nanti p±¼iya½ an±dare s±mivacananti tadattha½ dassento “vijjam±nes³”ti-±ha. Pakaµµha½, pava¹¹ha½ v± ñ±ºanti paññ±ºanti bhagavato ñ±ºa½ visesetv± vutta½.
474. Abhij±nitv±ti abhivisiµµhena ñ±ºena j±nitv±. Vositavos±n±ti katakaraº²yat±ya sabbaso parisositaniµµh±. P±ramisaªkh±tanti paramukka½sabh±vato p±ram²ti saªkh±ta½. Ten±ha “sabbadhamm±na½ p±rabh³tan”ti. Brahmacariyass±ti s±sanabrahmacariyassa ±dibh³ta½. Ten±ha “upp±dak± janak±”ti. “Idameva½ bhavissati idamevan”ti takkana½ takko, so etassa atth²ti takk². Yasm± so ta½ ta½ vatthu½ tath± tath± takkitv± gaºhati, tasm± vutta½ “takkag±h²”ti. V²ma½sanas²lo v²ma½s² paccakkhabh³tamattha½ v²ma½sanabh³t±ya paññ±ya kevala½ v²ma½sanato. Ten±ha “paññ±c±ra½ car±petv± eva½v±d²”ti. Yath±vuttatakk²v²ma½s²bh±vena takkapariy±hata½ v²ma½s±nucarita½ saya½paµibh±na½ evametanti vatv±.
485. Aµµhitapadh±navatanti aññattha kismiñci puggale aµµhitapadh±navata½ anaññas±dh±raºa½ bhoto gotamassa padh±na½ ahosi. Sappurisapadh±navata½ ahosi sappurisapadh±navat±dhigat±na½ et±dis±na½ arahata½ acchariyapuggal±na½yeva ±veºikapadh±navata½ ahosi. Aj±nantova pak±set²ti aya½ pucchitamattha½ saya½ paccakkhato aj±nanto eva kevala½ sadda½ upp±detv±va pak±ses²ti saññ±ya ±ha. Aj±nanabh±ve santeti ime adhidev±ti paccakkhato j±nane asati. Paº¹itena manussen±ti lokavoh±rakusalena manussena, tva½ pana lokavoh±repi akusalo. Vacanatthañhi aj±nanto ya½ kiñci vadati. Uccena sammatanti ucca½ sup±kaµa½ sabbaso taruºad±rakehipi sammata½. ѱtameta½ yadida½ atthi dev±ti. Ten±ha “susud±rak±p²”ti-±di. Dev±ti upapattidev±. Adhidev± n±ma sammutidevehi adhikadev±ti katv±, tadaññe ca manusse adhikabh±ve kimeva vattabba½. Sesa½ suviññeyyameva.

Papañcas³daniy± majjhimanik±yaµµhakath±ya

Saªg±ravasuttavaººan±ya l²natthappak±san± samatt±.

Niµµhit± ca br±hmaºavaggavaººan±.

Majjhimapaºº±saµ²k± samatt±.