9. Subhasuttavaººan±

462. Tudisaññ±to g±mo nigamo etass±ti todeyyo, tassa attajo todeyyaputtoti ±ha “tudig±m±”ti-±di. ¾r±dhakoti sa½r±dhako. Dhammanisanti yasm± samp±danena parip³raºena icchit±, tasm± vutta½ “samp±dako parip³rako”ti. ѱyati nicchayena gameti nibb±na½, ta½ v± ñ±yati paµivijjh²yati eten±ti ñ±yo, tato etassa samp±dakahetubh±vato ñ±yo dhammo ariyamaggo ta½ ñ±ya½ dhamma½. Ten±ha “k±raºadhamman”ti. Anavajjanti avajjapaµipakkha½.
463. Vaµµac±rakato niyy±t²ti niyy±nika½ ²k±rassa rassatta½ ya-k±rassa ca ka-k±ra½ katv±. Niyy±ne v± niyutta½, niyy±na½ s²lanti v± niyy±nika½, tappaµipakkhato aniyy±nika½. S± pana atthato akusalakiriy±ti ±ha “akusalapaµipadan”ti.
Bahubh±vav±cako idha mah±saddo “mah±jano”ti-±d²suviy±ti ±ha “mahantehi bah³h²”ti. Atthoti payojana½. Mahant±n²ti bahul±ni. Kicc±n²ti k±tabb±ni. Adhikaraº±n²ti adhik±raj²vik±r³p±ni. Ghar±v±sakammameva pañcabalikaraºadasa-atthaµµh±nabh±vato lokay±tr±ya ca sampavattiµµh±nabh±vato j²vitavuttiy± v± hetubh±vato ghar±v±sakammaµµh±na½.
“Appakenapi medh±v², p±bhatena vicakkhaºo;
samuµµh±peti att±na½, aºu½ aggi½va sandhaman”ti. (J±. 1.1.4).
G±th±ya vuttanayena c³¼antev±sikassa viya.
464. Ayoniso pavattita½ v±ºijjakamma½ viya ap±yabh³ta½ kasikamma½ nidassanabh±ve µhapetv± ayonisomanasikaraºavasena pavatta½ ghar±v±sakicca½ sandh±y±ha– “yath± kasi…pe… eva½ ghar±v±sakammaµµh±namp²”ti. Br±hmaºabhatto ahos²ti so kira bah³ br±hmaºe dhana½ datv± yañña½ k±resi. Upar²ti “upari upaµµh±t²ti vadeh²”ti br±hmaºehi attano samayena ±cikkh±pitopi yath± upaµµhitameva kathetv± k±la½ katv± niraye nibbatto, atha br±hmaº±– “imin± amh±ka½ yaññe doso dinno”ti kujjhitv± tassa ka¼evara½ sus±na½ netu½ n±da½su. Athassa ñ±takehi sahasse dinne ta½ sahassa½ gahetv± gehato n²haritu½ ada½su. Kassapasamm±sambuddhak±le chatti½sa itthiyo “ek± vattha½ ad±si, ek± gandha½, ek± sumanam±lan”ti-±din± ta½ ta½ d±namaya½ puñña½ katv± ±yupariyos±ne t±vati½sabhavane sakkassa devarañño paric±rik± hutv± nibbatti½su sahassa-acchar±pariv±rik±, sakkassa devarañño vejayantaratha½ pesetv± pakkos±pitena guttil±cariyabh³tena mah±bodhisattena pucchit± ta½ ta½ attan± kata½ puñña½ by±kari½su. Ta½ sandh±ya vutta½ “sakal±ya guttilavim±nakath±ya d²petabban”ti. Vaºijjakammaµµh±na½ vipajjam±nanti ettha tassa vipajjam±n±k±ro heµµh± vutto. Eva½ pabbajjakammaµµh±nampi vipajjam±na½ appaphala½ hot²ti ±netv± sambandho. S²lesu aparip³rak±rinoti-±di tassa vipajjan±k±radassana½. Jh±n±disukhanti ettha ±di-saddena abhiññ±vipassan±disukhassa viya sabrahmac±r²hi saddhi½ s²lasampad±disukhassa saªgaho daµµhabbo. Arahattampi p±puº±ti pageva sekkhaputhujjanasampattiyoti adhipp±yo.
C±gas²sen±ti padh±nabh³tena c±gena d±nena ta½ avassaya½ katv±. Ettha te na koci aph±sukabh±voti. Ujuka½ katv± aviruddha½ katv±, sampayojetv±ti attho. Tapacariyanti aggiparicaraºa½, tapacariyañca brahmacariyaggahaº± duµµhullabh±vato.
466. Aj±nanabh±vanti asabbaññubh±va½. Bhagavato pana sabbaññubh±vo sadevake loke jalatale pakkhittatela½ viya pattharitv± µhito, na me ida½ patir³pa½, tato parivattiss±m²ti “br±hmaºo, bho, gotam±”ti-±dim±ha. Pacc±haritu½ paµipakkhena apaharitu½. Setapokkharasadisoti puº¹ar²kapattasadisavaººo. Suvaµµit±ti vaµµabh±vayuttaµµh±ne suvaµµ±. N±maka½yev±ti n±mamattameva vacanamattameva. Tath±bh³t±na½ bh±vassapi abh±vena nih²na½ n±ma hoti, n±ma-saddo nih²napariy±yo. Ten±ha– “l±maka½yev±”ti.
467. Katam± v±c± tesa½ seyyoti tesa½ caªkiy±d²na½ br±hmaºamah±s±l±na½ vuccam±navibh±g±su v±c±su katam± v±c± seyyoti. “Seyy±”ti liªgavipall±sena vutta½. Sammutiy±ti avilaªghitas±dhumariy±d±ya lokasammutiy±. Ten±ha “lokavoh±ren±”ti. Mant±ti mant±saªkh±t±ya paññ±ya mantetv± j±nitv±. Ten±ha “tulayitv±”ti. Atthasa½hitanti hetusañhita½. Ta½ pana eka½sato yuttiyutta½ hot²ti ±ha– “k±raºanissitan”ti. ¾vutoti-±d²su ±dito abhimukha½ ñ±ºagatiy± vibandhanena ±vuto, ±variyena visesato ñ±ºagatiy± nibandhanena nivuto, eva½ ophuµo paliguºµhito. Pariyonaddhoti samantato onaddho ch±dito. Ten±ha “paliveµhito”ti.
468. Sace eta½ k±raºamatth²ti “nissaµµhatiºakaµµhup±d±no aggi jalat²”ti eta½ k±raºa½ sace atthi yadi siy±, so aparo tiºakaµµhup±d±no aggi yadi bhaveyya. Sadoso s±d²navo saparikkileso. Parisuddhoti upakkiles±bh±vena sabbaso suddho. J±ti ±d²na½ abh±ven±ti j±tipaccay±na½ kammakiles±na½ niggamena.
469. Na niccal± tiµµhant²ti tattha pakkhipitabbassa labbham±natt± yath±paññatta½ hutv± niccal± akampiy± na tiµµhanti. Ta½ dosa½ ta½ ³nat±dosa½.
Aññasmi½ asat²ti atthabhañjakamus±v±de asati. So hi attano santakassa ad±tuk±mat±divasena pavattassa akammapathappattassa mus±v±dabh±vassa vipar²to añño idha adhippeto. Tath± hi itaro yebhuyyena va¼añjitabbato voharitabbato va¼añjakamus±v±doti ±ha. Na kad±ci mus±v±d²ti dve kath± na kathenti. B±hirak±na½ anavajjatapasammat±yapi nissitoti vattu½ ±ha “s²lav± tapanissitako hoti”ti. Vivaµamukh± mantajjhenamaº¹it± sabbaso sajjh±y± honti, na itareti ±ha “pabbajit± nicca½ sajjh±yant²”ti.
470. Cira½ nikkhantoti niggato hutv± cirak±le. Na sabbaso paccakkh± honti satisammohato magg±nañca aññath± karaºato. Cir±yitattanti “aya½ maggo”ti kathanassa cir±yana½. Vitth±yitattanti asappaµibh±na½. Ta½ pana sa-upam±ha dassetu½ “yath±”ti-±di vutta½.
Balasampannoti k±yabalena samann±gato. Pam±ºakata½ kamma½ n±ma pam±ºakar±na½ r±g±dikiles±na½ avikkhambhitatt± “pam±ºakata½ kamma½ n±ma k±m±vacaran”ti ±ha, tesa½ pana vikkhambhitatt± vutta½ “appam±ºakata½ kamma½ n±ma r³p±r³p±vacaran”ti. Tatth±pi visesato appamaññ±bh±van± sambhavat²ti ±ha “tesup²”ti-±di. Nir²hakatt± yath± appam±ºasamaññ± labbhati, ta½ dassetu½ “pam±ºa½…pe… vuccat²”ti ±ha. Na oh²yati na tiµµhat²ti kat³pacitampi k±m±vacarakamma½ yath±dhigate mahaggatajjh±ne aparih²ne ta½ abhibhavitv± ±s²detv± passe oh²yaka½ katv± paµisandhi½ d±tu½ samatthabh±vena na tiµµhati. Laggitunti ±varitu½ Ýh±tunti patiµµh±tu½. Pharitv±ti paµippharitv±. Pariy±diyitv±ti tassa s±matthiya½ khepetv±. Kammassa pariy±diyana½ n±ma vip±kupp±dabandhanamev±ti ±ha– “tassa vip±ka½ paµib±hitv±”ti. Sesa½ suviññeyyameva.

Subhasuttavaººan±ya l²natthappak±san± samatt±.