2. Selasuttavaººan±

396. Keºiyoti tassa n±ma½, pubbe keºiy± j²vik±kappanatoti vadanti. Jaµiloti jaµ±dharo. Br±hmaºaj±tikatt± koµis±rat±ya ca br±hmaºamah±s±lo. Payojetv± nissayo hutv± vasati, ratti½ k±masampatti½ anubhavat²ti v± yojan±. Susaªkhatanti sappimadhusakkar±d²hi ceva maricasiªg²ver±d²hi ca suµµhu abhisaªkhata½.
Paµikkhepapasannat±y±ti ahovat±ya½ appiccho, yo nimantiyam±nopi na s±diyat²ti upanimantiyam±nassa paµikkhepe titthiy±na½ pasannabh±vatoti. Ta½ katha½? Viruddhametanti “ak±raºametan”ti paµikkhipati.
398. Kappasahassehipi…pe… ahos²ti ida½ n±nussavasiddha½ anum±naggahaºa½ sandh±y±ha. Padeti uttarapadalopena niddesoti ±ha “padappam±ºe”ti. Pajjati nikkhipati etth±ti v± pada½ pakatiy± p±danikkhipaµµh±na½, tasmi½ pade. K²¼±pasutat±din± pam±da½ ±pajjati. Bodhisattac±rikanti dukkaracariya½ sandh±ya vadati.
399. Paripuººat±y±ti an³nat±ya. Ah²naªgat±y±ti avekallabh±vato. Rocat²ti ruci, dehappabh±, sobhaº± ruci etass±ti suruci. ¾rohasampatti k±yassa pam±ºayutta-uccat±. Pariº±hasampatti kisath³labh±vavajjitapariº±hat±. Saºµh±nasampatti avayav±na½ susaºµhitat±. C±rudassanoti piyadassano ten±ha “suciramp²”ti-±di. Suvaººasadisavaººoti j±tihiªgulakena madditv± sil±nigha½seneva parikamma½ katv± µhapitaghanasuvaººar³pavaººo. Mah±purisabh±va½ byañjenti pak±sent²ti byañjan±ni, mah±purisalakkhaº±n²ti ±ha “paµhama½ vuttabyañjan±nev±”ti.
Pubbe vuttanti “suruc²”ti pubbe vutta½, “±diccova virocas²”ti puna vutta½. “C±rudassano suvaººavaººos²”ti pubbe vutta½, “kaly±ºadassano bhikkhu kañcan±bhattaco”ti puna vuttanti imamattha½ sandh±y±ha “uttarag±th±yapi eseva nayo”ti. S±tisaya½ uttamavaººe vaººetv± uttamavaººinoti padena santa½ pak±set²ti ±ha “uttamavaººasampannass±”ti. Uttamas±rath²ti seµµhapurisas±rathi. Tattha tattha jambuvanasaº¹amaº¹itat±ya jambud²po “jambusaº¹o”ti vuccati. Issariyanti cakkavattissariya½.
J±tikhattiy±ti j±timanto khattiy±. R±j±bhir±j±ti ettha abhi-saddo p³jatthoti ±ha “r±j³na½ p³jan²yo”ti.
Appam±º±ti aparim±º± lokadh±tuyo. “Y±vat± pana ±kaªkheyy±”ti (a. ni. 3.81) hi vutta½. Dhammar±j± anuttaroti ettha vutta-anuttarabh±va½ “y±vat± h²”ti-±din± p±kaµatara½ katv± dhammar±jabh±va½ vibh±vetu½ “sv±han”ti-±di vutta½. Dhammen±ti paµivedhadhammena. Ten±ha “anuttarenev±”ti. Anuttaren±ti visiµµhena uttamena. Imasmi½ pakkhe dhammen±ti paµipattidhammen±tipi saªgayhati. Pariyattidhammen±ti desan±dhammena ±º±cakka½ pavattem²ti yojan±. Desan±ñ±ºapaµivedhañ±ºavibh±ga½ dhammacakkameva v±. Appaµivattiyanti paµivattitu½ asakkuºeyya½.
Tath±gatena j±toti tath±gatena hetun± ariy±ya j±tiy± j±to. Hetu-atthe karaºavacana½. Anuj±toti ca vutte anu-saddassa vasena tath±gatanti ca upayogavacanameva hoti, so ca anu-saddo hetu-atthajotakoti ±ha “tath±gata½ hetu½ anuj±to”ti. Avaññ±tabbabh±vena j±toti avaj±to duppaµipannatt±. Ten±ha “duss²lo”ti. Tath± hi vutta½ kok±lika½ ±rabbha “purisantakali avaj±to”ti. Putto n±ma na hoti tassa ov±d±nus±saniya½ aµµhitatt±. Evam±h±ti “anuj±to tath±gatan”ti evam±ha.
Vijj±ti maggavijj±. Ukkaµµhaniddesena vimutt²ti phalavimutti. Nanu ca maggo bh±vetabbena gahitoti? Sacca½ gahito, sabbe ca pana satta dhamm± abhiññeyy±ti vijj±ya abhiññeyyabh±vo vutto. Imin± v± nayena sabbesampi abhiññeyyabh±vo vutto ev±ti veditabbo. Phalena vin± hetubh±vasseva abh±vato hetuvacanena phalasiddhi, nirodhassa ca samp±panena maggassa hetubh±vo. Dukkhassa nibbattanena taºh±ya samudayabh±voti imamattha½ saªgahitameva atthato ±pannatt±. Yuttahetun±ti yuttiyuttena hetun± buddhabh±va½ s±dheti saccavinimuttassa bujjhitabbassa abh±vato saccasambodhaneneva ca tassa anavasesato buddhatt±. Atthavacanañceta½, payogavacan±ni pana– br±hmaºa, aha½ samm±sambuddho sabbath± avipar²tadhammadesano, samm±sambuddhatt± sabbattha avipar²tam±cikkhati yath±ha½ sabbamaggadesakoti Ki½ pana bhagav± sayameva attano samm±sambuddhabh±va½ ±rocet²ti? Mah±karuº±ya aññesa½ mah±visayato. Tattha “ekomhi samm±sambuddho, sabb±bhibh³ sabbavid³hamasm²”ti-±d²ni (mah±va. 11; ma. ni. 1.285; 2.341; kath±. 405) suttapad±ni idameva ca suttapada½ etassa atthassa s±dhaka½.
Sallakantanoti sall±na½ samucchinnatt±. Rogass±ti kilesarogassa. Tasm±ti apunapavattip±danena tikicchanato. Brahma½ v± seµµha½ samm±sambodhi½ pattoti brahmabh³to. Eva½ ±gat±y±ti imin±–
“K±m± te paµham± sen±, dutiy± arati vuccati;
tatiy± khuppip±s± te, catutth² taºh± pavuccati.
Thinamiddha½ tepañcama½ thinamiddha½ te, chaµµh± bh²r³ pavuccati;
sattam² vicikicch± te, makkho thambho te aµµhamo.
L±bho siloko sakk±ro, micch±laddho ca yo yaso;
yo catt±na½ samukka½se, pare ca avaj±nati;
es± namuci te sen±, kaºhass±bhippah±rin²”ti. (Su. ni. 438-441).
Eva½ vutta½ navavidha½ sena½ saªgayhati. Vase vattetv±ti samucchindanena anupp±dat±p±danena vase vattetv±. Kutoci abhayo nibbhayo.
Sayameva daµµhabbanti yena yena adhigato, tena tena parasaddh±ya gantabba½ hitv± asammohato paccavekkhaº±ñ±ºeneva s±ma½ daµµhabba½. Ten±ha “paccakkhan”ti. Pasaµµh± diµµhi sandiµµhi. Yath± rathena jayat²ti rathiko, eva½ ida½ maggabrahmacariya½ sandiµµhiy± jayat²ti sandiµµhika½. Atha v± diµµhanti dassana½ vuccati, diµµhameva sandiµµha½, sandassananti attho. Sandiµµha½ arahat²ti sandiµµhiko yath± vatthayuga½ arahat²ti vatthayugiko. Sandiµµhika½ phalad±na½ sandh±ya n±ssa k±loti ak±la½, ak±lameva ak±lika½, na k±lantara½ khepetv± phala½ deti, attano pana pavattisamanantarameva phala½ det²ti attho. Atha v± attano phalappad±ne pakaµµho k±lo patto ass±ti k±liko, lokiyo kusaladhammo, ida½ pana samanantaraphalatt± na k±lika½.
400. “Mah±yañña½ pavattay²”ti-±d²su kevala½ d±nadhamm±d²su yaññapariy±yasambhavato “br±hmaº±na½ yaññ±bh±vato”ti vutta½. Br±hmaº± hi “aggimukh± dev±”ti aggijuhanapubbaka½ yañña½ vidahanti. Ten±ha “aggijuhanappadh±n±ti attho”ti “bh³rbhuvä svä” iti s±vitt² pubbakatt± mukha½ pubbaªgama½ “Mukhamiva mukhan”ti-±d²su viya idh±pi padh±napariy±yo mukhasaddoti dassento “manuss±na½ seµµhato r±j± ‘mukhan’ti vutto”ti ±ha. ¾dh±ratoti og±hant²na½ nad²na½ ±dh±rabh±vato paµisaraºato gantabbaµµh±nabh±vato. Saññ±ºatoti candayogavasena ajja asukanakkhattanti paññ±yanato. ¾lokakaraºatoti nakkhatt±ni abhibhavitv± ±lokakaraºato. Sommabh±vatoti s²tahimav±s²tav±t³pakkharabh±vato. Tapant±nanti d²pasikh± aggij±l± asanivicakkanti evam±d²na½ vijjalant±na½. ¾yamukha½ aggadakkhiºeyyabh±vena.
Dibbacakkhu dhammacakkhu paññ±cakkhu buddhacakkhu samantacakkh³ti imehi pañcahi cakkh³hi. Te saraºass±ti te saraºassa ca, te saraºabh±vam³lakatt± itaradvayassa ca, yath±vutta te-padena vuttatthato parassa c±ti attho. Ida½ vutta½ hoti– “te tuyha½, itarassa ca saraºassa aho ±nubh±vo”ti. ¾vuttivasena v± te saraºass±ti ettha attho vibh±vetabbo– tuyha½ saraºabh³tassa ca itarasaraºassa ca ±nubh±voti. Sesa½ suviññeyyameva.

Selasuttavaººan±ya l²natthappak±san± samatt±.