Kammanti yena yena kammena ya½ ya½ lakkhaºa½ nibbatta½, ta½ ta½ kamma½. Kammasarikkhakanti tassa tassa lakkhaºassa ta½kamm±nur³pat±. Lakkhaºanti tassa mah±purisalakkhaºassa avipar²tasabh±vo. Lakkhaº±nisa½santi ta½ lakkhaºapaµil±bhena laddhabbaguºo. Im±ni kamm±d²n²ti im±ni anantara½ vutt±ni kammakammasarikkhak±d²ni dassetv± ta½ sar³pato vibh±vetv± kathetabb±ni sa½vaººakena.
Ratanavicittasuvaººatoraºa½ tasmi½ k±le manussaloke natth²ti vutta½ “devanagare”ti. Sabbaso supupphitas±larukkho as±dh±raºasobho manuss³pac±re na labbhat²ti ±ha “selantaramh²”ti. Kiriy±c±ranti k±yikav±casikakiriy±pavatti½.
387. Satatap±µih±riyanti satata½ carimabhave sabbak±la½ lakkhaºanibbattakakamm±nubh±vahetuka½ buddh±veºika½ p±µih±riya½. Buddh±na½ atid³re p±da½ nikkhipituk±m±nampi n±tid³re eva nikkhipana½ hot²ti “na atid³re µhapess±m²ti uddharat²”ti vutta½. Pakatisañcaraºavaseneta½ vutta½, t±disena p±dena anekayojane µhapess±m²ti uddharaºampi hotiyeva. Atid³ra½ h²ti-±di pam±º±tikkame dosadassana½. Eva½ sat²ti eva½ dakkhiºap±dav±map±d±na½ yath±dhippetapatiµµhitaµµh±ne sati. Padavicchedoti padav±ravicchedo. Y±disa½ pas±rento v±map±dassa uddharaºa½ patiµµh±nañca, dakkhiºap±dassa t±disameva, iti nesa½ uddharaºapatiµµh±n±na½ sam±nato aññamaññabh±vena an³n±nadhikat±ya vutta½ “dakkhiºap±dakicca½ v±map±dena niyamita½, v±map±dakicca½ dakkhiºap±dena niyamitan”ti.
Div±ti upakaµµh±ya vel±ya. Vih±rabhattatth±y±ti vih±re yath±vuddha½ gahetabbabhattatth±ya. Pacchato ±gacchantoti pakatigamanena pacchato ±gacchanto. Ok±sa½ na labhat²ti padanikkhepaµµh±na½ na labhati. Ðrupariy±yo idha satthi-saddoti ±ha “na ³ru½ unn±met²”ti. Daº¹aªkusa½ vuccati d²ghadaº¹o aªkuso, tena rukkhas±kha½ chindato purisassa yath± pacch±bh±gena p±d±na½ osakkana½ hoti, eva½ bhagavato p±d± na osakkant²ti ±ha “rukkhas±kh±chedana…pe… osakk±pet²”ti. Obaddh±n±baddhaµµh±nehi p±da½ koµµento viy±ti ±baddhaµµh±nena an±baddhaµµh±nena ca p±dakhaº¹a½ koµµetv± thaddha½ karonto viya. Na ito cito ca c±let²ti apar±para½ na c±leti. Ussaªkhap±dat±ya sukheneva p±d±na½ parivattanato n±bhito paµµh±ya uparimak±yo na iñjat²ti heµµhimak±yova iñjati. Ten±ha “uparima…pe… niccalo hot²”ti. Na j±n±ti aniñjanato. K±yabalen±ti gamanapayogasaªkh±tena k±yagatena visesabalena. Javagamanahetubh³tena v± k±yabalena. Ten±ha “b±h± khipanto”ti-±di. Javena gacchanto hi b±h± khipati, sar²rato sed± muccanti. N±g±palokitavasen±ti n±gassa apalokanamiva sakalak±yeneva parivattetv± apalokanavasena.
An±varaºañ±ºass±ti an±varaºañ±ºabalena dassanassa. An±varaºav±ro pana k±ye patiµµhitar³padassanampi an±varaºamev±ti dassanattha½ vutto. Indakh²lato paµµh±y±ti nagaradv±re indakh²lato paµµh±ya. Pakati-iriy±pathenev±ti onaman±di½ akatv± ujukagaman±din± eva. Yadi eva½ koµµhakadv±ragehappavese kathanti ±ha “daliddamanuss±nan”ti-±di. Parivattenten±ti nipajjanattha½ k±ya½ parivattentena.
Hatthehi gahetv±ti ubhohi hatthehi ubhosu kaµippadesesu pariggahetv±. Patati nis²danaµµh±ne nipajjanavasena patati. Orima½ aªga½ niss±ya nisinnoti pallaªkam±bhujitv± ukkuµikanisajj±ya uparimak±ya½ heµµhimak±ye patiµµhapentoyeva bh±r²karaºavasena orimaªga½ niss±ya nisinno. Gha½santoti ±nisadadesena ±sanaµµh±na½ gha½santo. P±rimaªganti satthibh±gasammadda½ ±nisadapadesa½. Tathev±ti gha½santo eva. Olambaka½ dh±rento viy±ti olambakasutta½ ot±rento viya. Tena ujukameva nis²danam±ha. Sar²rassa garukabh±vahet³na½ d³rato samup±yitabh±vena sallahukabh±vato t³lapicu½ µhapento viya.
Appesakkh±na½ mah±nubh±vagehappavese siy± chambhitatta½, cittakkhobho, darathavasena n±nappak±rakappana½, bhayavasena taºh±vasena paritassana½, ta½ sabba½ bhagavato natth²ti dassetu½ p±¼iya½ “na chambhat²”ti-±di (ma. ni. 2.387) vuttanti ±ha “na chambhat²”ti-±di.
Udaka½ d²yati eten±ti udakad±na½, bhiªk±r±di udakabh±jana½. Baddha½ katv±ti hatthagatamattika½ viya attano vase avattanta½ katv±. Parivattetv±ti kujjitv±. Vicha¹¹ayam±no udakassa vikkhipanavasena cha¹¹ayam±no.
Tath± na gaºh±ti, byañjanamatt±ya eva gaºhanto. Bhatta½ v± aman±panti ±netv± yojan±. Byañjanena ±lopa-atin±mana½, ±lopena byañjana-atin±mananti imesu pana dv²su paµhamameva as±ruppat±ya aniµµha½ vajjetabbanti p±¼iya½ paµikkhittanti daµµhabba½. Sabbatthev±ti sabbasmi½ ±haritabbavatthusmi½ supaº²tabh±vena raso p±kaµo hoti ñ±ºena pariññ±tatt±. Rasagedho pana natthi setugh±tatt±.
Ass±ti “neva dav±y±”ti-±dipadassa. Vuttametanti “visuddhimagge vinicchayo ±gato”ti sabb±savasutte (ma. ni. 1.23) sa½vaººayantena vuttameta½, tasm± na ettha ta½ vattabbanti adhipp±yo, tasm± yo tasmi½ tasmi½ vinicchaye visesav±do icchitabbo. So paramatthamañj³s±ya visuddhimaggavaººan±ya vuttanayeneva veditabbo. Pattassa gahaºaµµh±nanti hatthena pattassa gahaºapadesa½. Vinivattitv±ti patte sabba½ ±misagata½ saddhi½ bhattena vinivattitv± gacchati. Pam±º±tikkantanti kel±yanavasena atikkantapam±ºa½ ±rakkha½ µhapeti. C²varabhogantaranti c²varapaµalantara½. Udarena akkamitv±ti udareneva sannirumbhitv±.
Appattak±la½ abhimukha½ n±meti upan±met²ti atin±meti, pattak±la½ atikk±mento n±meti apanet²ti atin±meti. Ubhayampi ekajjha½ gahetv± p±¼iya½ “na ca anumodanassa k±lamatin±met²”ti vuttanti dassento “yo h²”ti-±dim±ha.
Vegagamanena paµisa½muñcitv± dh±vitv± gacchati. Accukkaµµhanti ativiya uddha½ katv± ka¹¹hitap±ruta½. Ten±ha “yo hi y±va hanukaµµhito…pe… hot²”ti. Accokkaµµhanti ativiya heµµh± katv± ka¹¹hitap±ruta½. Ten±ha “y±va gopphak± ot±retv±”ti. Ubhato ukkhipitv±ti dakkhiºato v±matoti ubhosu passesu uttar±saªga½ ukkhipitv±. Thananti dakkhiºathana½.
Vissaµµhoti vimutto. Ten±ha “vissaµµhatt±yeva cesa viññeyyo”ti. Yasm± amuttav±dino vacana½ avissaµµhat±ya na siniyhati, na eva½ muttav±dinoti ±ha “siniddho”ti. Viññeyyoti suparibyattat±ya akkharato ca byañjanato ca viññ±tu½ sakkuºeyyo. Ten±ha “p±kaµo”ti. Viññ±paniyoti vij±nitabbo. Byañjanavaseneva cettha viññeyyat± veditabb± ghosassa adhippetatt±. Madhuroti piyo peman²yo apalibuddho. Savanamarahati, savanassa sotassa hitoti v± savan²yo. Sampiº¹itoti sahito. Bhagavato hi saddo uppattiµµh±nakat±sañcitatt± sahit±k±reneva ±p±tham±gacchati, na ayosal±k±ya pahaµaka½sath±la½ viya vippakiººo. Ten±ha “avis±r²”ti. Gambh²roti yath± gambh²ravatthuparicchindanena ñ±ºassa gambh²rasamaññ±, eva½ gambh²raµµh±nasambhavato saddassa gambh²rasamaññ±ti ±ha “gambh²roti gambh²rasamuµµhito”ti Ninn±dav±ti savisesa½ ninn±dav±. Sv±ya½ viseso gambh²rabh±vasiddhoti ±ha “gambh²ratt±yeva cesa ninn±d²”ti. Evamettha catt±ri aªg±ni caturaªganipph±d²ni veditabb±ni. Ak±raº± m± nass²ti buddh±nubh±vena viya sarassa parisapariyantat± vutt±, dhammat±vaseneva pana s± veditabb± tassa m³lak±raºassa tath± avaµµhitatt±.
Paccosakkitv±ti paµinivattitv±. Samussitakañcanapabbata½ viya upari indan²laratanavitatasikha½ vijjullat±bh³sita½. Mah±pathav²-±dayo satthuguºapaµibh±gat±ya nidassana½, kevala½ mahantat±matta½ up±d±ya nidassit±.
390. Appaµisa½viditoti an±rocito. ¾gamanavasena cettha paµisa½veditanti ±ha “aviññ±ta-±gamano”ti. Uggatabh±vanti kulabhogavijj±d²hi u¼±rabh±va½. Anuddayasampann±ti k±ruºik±.
391. Sahas±va ok±sakaraºena uccakul²nat± d²pit± hot²ti ±ha “vegena uµµh±ya dvidh± bhijjitv±”ti-±di.
N±risam±nan±manti itthi-atthajotakan±ma½. Ten±ha “itthiliªgan”ti. Avh±tabb±ti kathetabb±.
394. Ekan²h±reneva aµµha pañhe by±karonto. “Pubbeniv±sa½…pe… pavuccat²”ti imin± pubbeniv±sassa viditak±raºa½ vuttanti ±ha “tassa pubbeniv±so p±kaµo”ti. Dibbacakkhuñ±ºa½ kathita½ tassa paribhaº¹añ±ºabh±vato yath±kamm³pagañ±ºassa. “J±tikkhaya½ patto, abhiññ± vosito”ti ca vuttatt± mun²ti asekkhamuni idh±dhippetoti ±ha “arahattañ±ºamoneyyena samann±gato”ti.
Kilesar±gehi kilesavivaººat±hi. J±tikkhayappattatt± “atho j±tikkhaya½ patto”ti vuttatt±. Abhij±nitv±ti abhivisiµµhat±ya aggamaggapaññ±ya ñatv±. Id±ni paµisambhid±ya½ ±gatanayena pariññ±pah±nabh±van±sacchikiriy±sam±patt²na½ p±ragamanena p±rag³ti ayamettha atthoti dassetu½ “p±rag³ti v±”ti-±di vutta½. Abhiññeyyadhamm±na½ j±nanavasena abhiññ±p±rag³. T±disoti y±diso “p±rag³ sabbadhamm±nan”ti padadvayena vutto, t±diso. Chahi ±k±reh²ti paj±nan±d²hi yath±vuttehi chahi ±k±rehi.
K±mañcettha dve eva pucch±g±th± dve ca vissajjan±g±th±, pucch±paµip±µiy± pana asaªkarato ca vissajjana½ pavattati, ta½ niddh±retu½ ki½ pan±ti-±di vutta½. Vedehi gatatt±ti vedehi maggañ±ºehi p±raªgatatt±. Pubbeniv±santi-±d²hi vijj±na½ atthit±ya bodhitatt±. P±padhamm±nanti chatti½sap±padhamm±na½ sotth±na½ magga½ p±panena nissesato sodhitatt±.
395. Dhammo n±ma arahattamaggo kusaladhammesu ukka½sap±ramippattiy± ukkaµµhaniddesena. Tassa anur³padhammabh±vato anudhammo n±ma heµµhimamaggaphaladhamm±. Yo satthu santike dhamma½ sutv± yath±nusiµµha½ na paµipajjati, so tath±gata½ dhamm±dhikaraºa½ viheµheti n±ma. Yo pana paµipajjanto ca dandh±bhiññat±ya kammaµµh±nasodhanattha½ antarantar± bhagavanta½ upasaªkamitv± anekav±ra½ kath±peti, so ett±vat± dhamm±dhikaraºa½ tath±gata½ viheµhet²ti na vattabbo. Na hi bhagavato dhammadesan±ya parissamo atthi, ayañca attho mah±sudassanasutt±d²hi (d². ni. 2.241 ±dayo) d²petabbo, tasm±– “saccadhammassa anudhamman”ti vattabbe vuttameva byatirekamukhena vibh±vetu½ “na ca ma½ dhamm±dhikaraºa½ viheses²”ti vuttanti daµµhabba½. Tattha parinibb±y²ti parak±le cettha parinibb±nampi saªgayhati, ta½ pana imasmi½ gahitameva hot²ti ±ha “desan±ya arahatteneva k³µa½ gahitan”ti.

Brahm±yusuttavaººan±ya l²natthappak±san± samatt±.