Hirikaraºok±santi hiriyitabbaµµh±na½. Ch±yanti paµibimba½. K²disanti ±ha “iddhiy±”ti-±di. Ch±y±r³panti bhagavato paµibimbar³pa½. Tañca kho buddhasant±nato vinimutta½ r³pakamatta½ bhagavato sar²ravaººasaºµh±n±vayava½ iddhimaya½ bimbakamatta½, ta½ pana dassento bhagav± yath± attano buddhar³pa½ na dissati, tath± katv± dasseti. N²haritv±ti pharitv±.
Kaººasot±na½ upacitatanutambalomat±ya dhotarajatapan±¼ik±sadisat± vutt±. Mukhapariyanteti kesante.
Kiriy±karaºanti kiriy±ya k±yikassa v±casikassa paµipatti. Tatth±ti tesu kiccesu. Dhammakathik±na½ vatta½ dassetu½ b²janiggahaºa½ kata½. Na hi aññath± sabbassapi lokassa alaªk±rabh³ta½ paramukka½sagata½ sikkh±sa½yam±na½ buddh±na½ mukhacandamaº¹ala½ paµicch±detabba½ hoti.
Pattharitavit±na-olambitagandhad±makusumad±make gandhamaº¹alam±¼e. Pubbabh±gena paricchinditv±ti “ettaka½ vela½ sam±pattiy± v²tin±mess±m²”ti eva½ pavattena pubbabh±gena k±la½ paricchinditv±. Paccayad±yakesu anurodhavasena parisa½ uss±dento v± paggaºhanto, ad±yakesu virodhavasena parisa½ apas±dento v±.
Yogakkhema½ antar±y±bh±va½. Sabh±vaguºenev±ti yath±vuttaguºeneva. Bhoto gotamassa guºa½ saviggaha½ cakkav±¼a½ atisamb±dha½ vitth±rena sandh±retu½ appahontato. Bhavagga½ atin²ca½ upar³pari sandh±retu½ appahontato.
386. Ýh±nagaman±d²su (d². ni. µ². 2.35) bh³miya½ suµµhu sama½patiµµhit± p±d± etass±ti suppatiµµhitap±do. Ta½ pana bhagavato suppatiµµhitap±data½ byatirekamukhena vibh±vetu½ “yath± h²”ti-±di vutta½. Tattha aggatalanti aggap±datala½. Paºh²ti paºhitala½. Passanti p±datalassa dv²su passesu ekeka½, ubhayameva v± pariyanta½ passa½. Suvaººap±dukatala½ viya ujuka½ nikkhipiyam±na½. Ekappah±renev±ti ekakkhaºeyeva. Sakala½ p±datala½ bh³mi½ phusati nikkhipane. Ekappah±reneva sakala½ p±datala½ bh³mito uµµhahat²ti yojan±.
Tatr±ti t±ya suppatiµµhitap±dat±ya anupubbaninn±va acchariyabbhuta½ ida½ vuccam±na½ nissandaphala½. Vuttamevattha½ satthu tidivagamanena sup±kaµa½ k±tu½ “tath± h²”ti-±di½ vatv± “na h²”ti-±din± ta½ samattheti. Tena paµhamalakkhaºatopi dutiyalakkhaºa½ mah±nubh±vanti dasseti. Tath± hi vakkhati “antamaso cakkavattirañño parisa½ up±d±ya sabbopi cakkalakkhaºasseva pariv±ro”ti. Yugandharapabbatassa t±vati½sabhavanassa ca pakatipadanikkhepaµµh±nupasaªkamane neva buddh±na½, na devat±na½ ±nubh±vo, atha kho buddh±na½ lakkhaº±nubh±voti imamattha½ nidassita½. S²latejena…pe… dasanna½ p±ram²na½ ±nubh±ven±ti idampi lakkhaºanibbattakammavisesakittanamev±ti daµµhabba½. Sabb±vanteh²ti sabbapadesavantehi.
N±bhiparicchinn±ti n±bhiya½ paricchinn± paricchedavasena µhit±. N±bhimukhaparikkhepapaµµoti pakaticakkassa akkhabbh±hatapariharaºattha½ n±bhimukhe µhapetabbaparikkhepapaµµo. Nemimaºik±ti nemiya½ ±va¼ibh±vena µhitamaºik±lekh±.
Sambahulav±roti bahuvidhalekhaªgavibh±vanav±ro. Satt²ti ±vudhasatti. Sirivacchoti sirimukha½. Nand²ti dakkhiº±vaµµa½. Sovattikoti sovatti-aªko. Vaµa½sakoti ±ve¼a½. Va¹¹ham±nakanti purisah±ri purisaªga½. Morahatthakoti morapiñchakal±po, morapiñcha parisibbito v± b²janiviseso. V±lab²jan²ti c±mariv±la½. Siddhatth±di puººaghaµapuººap±tiyo. “Cakkav±¼o”ti vatv± tassa padh±n±vayave dassetu½ “himav± sineru…pe… sahass±n²”ti vutta½.
¾yatapaºh²ti ida½ aññesa½ paºhito d²ghata½ sandh±ya vutta½, na pana atid²ghatanti ±ha “paripuººapaºh²”ti. Yath± pana paºhilakkhaºa½ paripuººa½ n±ma hoti, ta½ byatirekamukhena dassetu½ “yath± h²”ti-±di vutta½. ¾raggen±ti maº¹al±ya sikh±ya. Vaµµetv±ti yath± suvaµµa½ hoti, eva½ vaµµetv±. Rattakambalageº¹ukasadis±ti rattakambalamayageº¹ukasadis±.
Makkaµassev±ti v±narassa viya. D²ghabh±vena samata½ sandh±yeta½ vutta½. Niyy±satelen±ti chadikaniyy±s±diniyy±sasammissena telena.
Talun±ti sukum±r±.
Cammen±ti aªgulantaraveµhitacammena. Paµibaddha-aªgulantaroti ekato sambaddha-aªgulantaro. Ekappam±º±ti d²ghato sam±nappam±º±. Yavalakkhaºanti abbhantarato aªgulipabbeµhita½ yavalakkhaºa½. Paµivijjhitv±ti ta½ta½pabb±na½ sam±nadesat±ya aªgul²na½ pas±ritak±le aññamañña½ vijjhit±ni viya phusitv± tiµµhanti.
Saªkh± vuccanti gopphak±, uddha½ saªkh± etesanti ussaªkh±, p±d±. Piµµhip±deti piµµhip±dasam²pe. Sukhena p±d± parivattanti p±dan±man±d²su, teneva gacchant±na½ tesa½ heµµh± p±datal±ni dissanti. Ten±ti gopphak±na½ piµµhip±dato uddha½ patiµµhitatt±. Caturaªgulamattañhi t±ni uddha½ ±rohitv± patiµµhahanti, nigu¼h±ni ca honti, na aññesa½ viya paññ±yam±n±ni. Satipi desantarappavattiya½ niccaloti dassanattha½ n±bhiggahaºa½.
Yasm± eº²migassa samantato ekasadisama½s± anukkamena uddha½ th³l± jaªgh± honti, tasm± vutta½ “eº²migasadisajaªgh±”ti. Paripuººajaªghoti samantato ma½s³pacayena paripuººajaªgho. Ten±ha “na ekato”ti-±di.
Eten±ti “anonamanto”ti-±divacanena, j±ºuph±subh±vad²panen±ti attho. Avasesajan±ti imin± lakkhaºena rahit± jan±. Khujj± v± honti heµµhimak±yato uparimak±yassa rassat±ya. V±man± v± uparimak±yato heµµhimak±yassa rassat±ya. Etena µhapetv± samm±sambuddha½ cakkavattinañca itare satt± khujj± v±man± c±ti dasseti.
Ohitanti samohita½ antogadha½. Tath±bh³ta½ pana ta½ tena channa½ hot²ti ±ha “paµicchannan”ti.
Suvaººavaººoti suvaººavaººavaººoti ayamettha atthoti ±ha “j±tihiªgulaken±”ti-±di. Sv±yamattho ±vuttiñ±yena ca veditabbo. Sar²rapariy±yo idha vaººasaddoti adhipp±yena paµhamavikappa½ vatv± tath±r³p±ya pana ru¼hiy± abh±va½ manasi katv± vaººadh±tupariy±yameva vaººasadda½ gahetv± dutiyavikappo vutto.
Rajoti sukhumarajo. Jallanti mal²nabh±v±vaho reºusañcayo. Ten±ha “mala½ v±”ti. Yadi vivaµµati, katha½ nh±n±d²ti ±ha “hatthadhovan±”ti-±di.
¾vaµµapariyos±neti padakkhiº±vaµµ±ya ante.
Brahmuno sar²ra½ purato v± pacchato v± anonamitv± ujukameva uggatanti ±ha “brahm± viya ujugatto”ti. Passavaªk±ti dakkhiºapassena v± v±mapassena v± vaªk±.
Hatthapiµµhi-±divasena satta ussad± etass±ti sattussado.
S²hassa pubbaddha½ s²hapubbaddha½, paripuºº±vayavat±ya s²hapubbaddha½ viya sakalo k±yo ass±ti s²hapubbaddhak±yo. S²hassev±ti s²hassa viya. Saºµhant²ti saºµhahanti. N±n±citten±ti vividhacittena. Puññacitten±ti p±ramit±puññacittar³pena. Cittitoti sañj±tacittabh±vo.
Dvinna½ koµµ±namantaranti dvinna½ piµµhib±h±na½ vemajjha½, piµµhimajjhassa uparibh±go. Cita½ paripuººanti aninnabh±vena cita½, dv²hi koµµehi samatalat±ya paripuººa½. Uggamm±ti uggantv±.
Nigrodhaparimaº¹alo viya parimaº¹alo nigrodhaparimaº¹alo ekassa parimaº¹alasaddassa lopa½ katv±. Na hi sabbo nigrodho maº¹alo. Ten±ha “samakkhandhas±kho nigrodho”ti. Parimaº¹alasaddasannidh±nena v± parimaº¹alova nigrodho gayhat²ti parimaº¹alasaddassa lopena vin±pi ayamattho labbhat²ti ±ha “nigrodho viya parimaº¹alo”ti. Y±vatakvass±ti o-k±rassa va-k±r±desa½ katv± vutta½.
Samavaµµitakkhandhoti sama½ suvaµµitakkhandho. Koñc± viya d²ghagal±, bak± viya vaªkagal±, var±h± viya puthulagal±ti yojan±. Suvaºº±liªgasadisoti suvaººamayakhuddakamudiªgasadiso.
Rasaggasagg²ti madhur±dibheda½ rasa½ gasanti anto pavesant²ti rasaggas±, rasaggas±na½ agg± rasaggasagg±, t± etassa sant²ti rasaggasagg². Ten±ti oj±ya apharaºena, h²nadh±tukatt± te bahv±b±dh± honti.
“Han³”ti sannissayadant±dh±rassa samaññ±, ta½ bhagavato s²hahanusadisa½, tasm± bhagav± s²hahanu. Tattha yasm± buddh±na½ r³pak±yassa dhammak±yassa ca upam± n±ma nih²nupam±va, natthi sam±nupam±, kuto adhik³pam±, tasm± ayampi nih²nupam±ti dassetu½ “tatth±”ti-±di vutta½. Tibh±gavasena maº¹alat±ya dv±dasiya½ pakkhassa candasadis±ni.
Dant±na½ uccan²cat± abbhantarab±hirapassavasenapi veditabb±, na aggavaseneva. Ten±ha “ayapaµµachinnasaªkhapaµala½ viy±”ti. Ayapaµµanti ca kakaca½ adhippeta½. Visam±ti visamasaºµh±n±.
Vicchinditv± vicchinditv± pavattasarat±ya chinnassar±pi. Anek±k±rat±ya bhinnassar±pi. K±kassa viya amanuññasarat±ya k±kassar±pi. Apalibuddhatt±ti anupaddutavatthukatt±. Vatthunti ca akkharuppattiµµh±nam±ha. Aµµhaªgasamann±gatoti ettha aµµhaªg±ni parato ±gamissanti. Mañjughosoti madhurassaro.
Karav²kasaddo yesa½ satt±na½ sotapatha½ upagacchati, te attano sarasampattiy± pakati½ jah±petv± avase karonto attano vase vatteti, eva½ madhuroti dassento “tatridan”ti-±dim±ha. Ta½ p²tinti ta½ buddhagata½ p²ti½. Teneva n²h±rena punappuna½ pavattanta½ avijahitv± vikkhambhitakiles± ther±na½ santike laddhadhammassavanasapp±y± upanissayasampattiy± paripakkañ±ºat±ya “sattahi…pe… patiµµh±s²”ti. Sattasatamattena orodhajanena saddhi½ padas±va ther±na½ santika½ upagatatt± “sattahi jaªgh±satehi saddhin”ti vutta½.
Abhin²lanettoti adhikan²lanetto. Adhikan²lat± ca s±tisaya½ n²labh±vena veditabb±, na nette n²lavaººasseva adhikabh±vatoti ±ha “na sakalan²lanettov±”ti-±di. P²talohitavaºº± setamaº¹alagatar±jivasena, n²lasetak±¼avaºº± pana ta½ta½maº¹alavaseneva veditabb±.
Cakkhubhaº¹anti akkhidalanti keci, akkhidalapattanti aññe. Akkhidalehi pana saddhi½ akkhibimbanti veditabba½. Evañhi viniggatagambh²rajotan±pi yutt± hoti.
Uºº±saddo loke avisesato lomapariy±yo, idha pana lomavisesav±cakoti ±ha “uººaloman”ti. Nal±µamajjhaj±t±ti nal±µamajjhagat±. Od±tat±ya upam±, na mudut±ya. Rajatapubbu¼ak±ti rajatamayat±rak±.
Dve atthavase paµicca vuttanti yasm± buddh± cakkavattino ca paripuººanal±µat±ya paripuººas²sabimbat±ya ca “uºh²sas²s±”ti vuccanti, tasm± te dve atthavase paµicca “uºh²sas²so”ti ida½ vutta½. Id±ni ta½ atthadvaya½ bhagavati suppatiµµhitanti dassetu½ “tath±gatassah²”ti-±di vutta½. Saºhatamat±ya suvaººavaººat±ya ca rañño baddha-uºh²sapaµµo viya virocati. Kappas²s±ti dvidh±bh³tas²s±. Phalas²s±ti phalasadisas²s±. Aµµhis²s±ti ma½sassa abh±vato tacopariyonaddha-aµµhimattas²s±. Tumbas²s±ti l±busadisas²s±. Pabbh±ras²s±ti piµµhibh±gena olambam±nas²s±. Purimanayen±ti paripuººanal±µat±pakkhena. Uºh²saveµhitas²so viy±ti uºh²sapaµµena veµhitas²sapadeso viya. Uºh²sa½ viy±ti chekena sippin± viracita-uºh²samaº¹ala½ viya.