10. Kaººakatthalasuttavaººan±

375. Anantarasutte vuttakaraº²yenev±ti “p±s±de v± n±µakesu v± cittass±da½ alabham±no tattha tattha vicaritu½ ±raddho”ti vuttakaraº²yena. Appaduµµhapados²nañhi eva½ hot²ti.
376. Pucchitoti “añña½ d³ta½ n±latthun”ti pucchito. Soti r±j±. T±sa½ vandan± sace uttarak±la½, attano ±gamanak±raºa½ kathessati.
378. Ek±vajjanen±ti ekav²thijavanena. Tena ekacitta½ t±va tiµµhatu, ekacittav²thiy±pi sabba½ j±nitu½ na sakk±ti dasseti. “Ida½ n±ma at²ta½ j±niss±m²”ti aniyametv± ±vajjato ya½ kiñci at²ta½ j±n±ti, niyamite pana niyamitamev±ti ±ha– “ekena hi…pe… ekadesameva j±n±t²”ti. Tena citten±ti “at²ta½ sabba½ j±niss±m²”ti eva½ pavattacittena. Itares³ti an±gatapaccuppannesu. K±raºaj±tikanti yuttisabh±va½, yuttiy± yuttanti attho. Sampar±yaguºanti sampar±ye katakammassa visesa½.
379. Lokuttaramissak±ni kathit±ni bodhir±jakum±rasutte viya lokiy± ceva lokuttar± ca. Yath±l±bhavasena cettha padh±niyaªg±na½ lokuttaraggahaºa½ veditabba½. Pacceka½ eva nesañca padh±niyaªgat± daµµhabb± yath± “aµµhavimokkh± sandissanti lokuttaramissak±”ti. Lokuttar±nev±ti cettha ya½ vattabba½, ta½ parato ±vi bhavissati. Padh±nan±nattanti padahanan±natta½, bh±van±nuyogavisesanti attho. Saªkh±re parimadditv± paµipakkhadhamme ekadesato pajahitv± µhitassa bh±van±nuyogo sabbena sabba½ aparimadditasaªkh±rassa appah²napaµipakkhassa bh±van±nuyogato sukhumo visadova hoti, sacc±bhisamayena sant±nassa ±hitavisesatt±ti ±ha– “aññ±disameva hi puthujjanassa padh±na½, aññ±disa½ sot±pannass±”ti-±di. Ayañca viseso na kevala½ anariya-ariyapuggalato eva, atha kho ariyesupi sekkh±divisesatopi labbhati abhisaªkh±ravisesato abhin²h±rato ca ijjhanatoti dassento “aññ±disa½ sakad±g±mino”ti-±dim±ha. Na p±puº±t²ti yasm± puthujjano sabbath±va padh±na½ padahanto sot±pattimagga½ adhigacchati, sot±panno ca sakad±g±mimagganti heµµhima½ uparimato o¼±rika½, uparimañca itarato sukhuma½ tena pah±tu½ asakkuºeyyassa pajahanato, iti adhigantabbavisesena ca adhigamapaµipad±ya saºhasukhumat± tikkhavisadat± ca viññ±yat²ti ±ha– “puthujjanassa padh±na½ sot±pannassa padh±na½ na p±puº±t²”ti-±di.
Ak³µakaraºanti avañcanakiriya½. Anavacchindananti atiy±na½. Aviñchana½ na ±ka¹¹hana½, niyuttata½ viniveµhetv± samant± viparivattitv± samadh±r±ya cha¹¹ana½ v±. Tassa k±raºa½ ta½k±raºa½, ta½ k±raºanti v± ta½ kiriya½ ta½ adhik±ra½. Dantehi gantabbabh³minti dantehi pattabbaµµh±na½, pattabbavatthu½ v±. Catt±ropi assaddh± n±ma uparima-uparimasaddh±ya abh±vato. Yena hi ya½ appatta½, tassa ta½ natthi. Ariyas±vakassa…pe… natthi paµhamamaggeneva m±y±s±µheyy±na½ pah±tabbatt±. Tenev±ti sammadeva viruddhapakkh±na½ saddh±d²na½ idh±dhippetatt±. Yadi eva½ katha½ missakakath±ti ±ha “assakha¼uªkasuttante pan±”ti-±di. Catt±rova honti puthujjan±divasena.
Opammasa½sandane adantahatthi-±dayo viy±ti-±din± kaºhapakkhe, yath± pana dantahatthi-±dayoti-±din± sukkapakkhe ca s±dh±raºato ekajjha½ katv± vutta½, as±dh±raºato bhinditv± dassetu½ “ida½ vutta½ hot²”ti-±di vutta½.
380. Sammappadh±n± nibbisiµµhav²riy±. Ten±ha– “na kiñci n±n±karaºa½ vad±mi, yadida½ vimuttiy± vimuttin”ti. Na hi sukkhavipassakatevijjacha¼abhiññ±na½ vimuttiy± n±n±karaºa½ atthi. Tena vutta½ “ya½ ekass±”ti-±di. Ki½ tva½ na j±n±s²ti sambandho. ¾gacchant²ti uppajjanavasena ±gacchanti. N±gacchant²ti etth±pi eseva nayo. Ida½ pucchantoti ida½ pucch±m²ti dassento. Appah²nacetasikadukkh± anadhigata-an±g±mit±. Ten±ha “upapattivasena ±gant±ro”ti. Samucchinnadukkh±ti samuggh±µitacetasikadukkh±.
381. Tamh± µh±n±ti tato yath±dhigata-issariyaµµh±nato. Puna tamh± µh±n±ti tato duggat±. Sampannak±maguºanti u¼±rak±maguºasamann±gata½.
Tatth±ti k±madevaloke. Ýh±nabh±vatoti arahattañce adhigata½, t±vadeva parinibb±nato. Uparideve ti upar³pari bh³miv±se deve ca, cakkhuviññ±ºadassanenapi dassan±ya nappahont²ti yojan±.
382. Vuttanayenev±ti devapucch±ya vutteneva nayena. S± kira kath±ti “natthi so samaºo v± br±hmaºo v±, yo sakideva sabba½ neyyan”ti kath±. Teti viµaµ³bhasañjay±. Imasmi½yeva µh±neti imasmi½ migad±yeyeva. Sesa½ suviññeyyameva.

Kaººakatthalasuttavaººan±ya l²natthappak±san± samatt±.

Niµµhit± ca r±javaggavaººan±.