6. Aªgulim±lasuttavaººan±

347. Aªgul²na½ m±la½ dh±ret²ti imin± anvatth± tassa samaññ±ti dasseti. Tatr±ti tasmi½ ±cariyavacanena aªgulim±lassa dh±raºe. Kar²sasahassakhette ekas±lis²sa½ viya apaññ±yam±nasakakicco hot²ti adhipp±yo. Takkas²la½ pesayi½su “t±disassa ±cariyassa santike sippuggahasamm±payogena diµµhadhammike sampar±yike ca atthe j±nanto bh±riya½ na kareyy±”ti. B±hirak± ahesu½ ahi½sakassa vattasampattiy± ±cariyassa cittasabh±vato nibbattanatibh±vena. Sineheneva vadanteti sinehena viya vadante.
Gaºanampi na uggaºh±t²ti gaºanavidhimpi na sallakkheti. Tattha k±raºam±ha “pakatiy±”ti-±din±. Ýhapitaµµh±neti rukkhagacchantar±dike µhapitaµµh±ne sakuntasiªg±l±na½ vasena aªguliyo vinassanti. Bhaggavoti kosalarañño purohita½ gottena vadati. Coro aviss±san²yo s±hasikabh±vato. Pur±ºasanthat± s±kh± aviss±san²y± vicchik±d²na½ pavesanayogyatt±. R±j± aviss±san²yo issariyamadena dhanalobhena ca kad±ci j²vite saªk±bh±vato. Itth² aviss±san²y± lolas²lacittabh±vato. Anuddharaº²yo bhavissati sa½s±rapaªkato.
348. Saªkaritv±ti “maya½ ekajjha½ sannipatitv± cora½ m±retv± v± pal±petv± gamiss±m±”ti saªkara½ katv±. Iddh±bhisaªkh±ranti abhisaªkharaºa½ adhiµµh±na½. Abhisaªkh±s²ti adhiµµhahi. Sa½haritv±ti sa½khipitv±. Orabh±geti corassa orabh±ge.
349. Daº¹oti paharaºahatthacchedan±diko daº¹anasaªkh±to daº¹o. Pavattayitabboti ±netabbo. Apanetv±ti attano sant±nato samucchedavasena pah±ya. Paµisaªkh±y±ti paµisaªkh±nena. Avihi½s±y±ti karuº±ya. S±raº²yadhammes³ti chasupi s±raº²yadhammesu, µhito aµµhit±na½ p±padhamm±na½ bodhim³le eva samucchinnatt±. Yath± at²te aparimita½ k±la½ sandh±vita½, eva½ im±ya paµipattiy± an±gatepi sandh±vissat²ti dassento “id±n²”ti-±dim±ha.
Itvev±ti iti eva, iti-saddo nidassanattho. Ten±ha “eva½ vatv± yev±”ti. Akir²ti ±kiri, pañcapi ±vudh±ni vikiri. Tena vutta½ “khipi cha¹¹es²”ti.
350. Ettov±ti ato eva ±gatamaggeneva s±vatthi½ gat±. Adhiv±sessat²ti “cora½ paµisedhetu½ gamiss±m²”ti vutte tuºh² bhavissati D±ruºakammena uppannan±manti “aªgulim±lo”ti ima½ n±ma½ sandh±ya vadati.
351. Hatth² araññahatth² honti manuss±na½ tattha gantu½ asakkuºeyyatt±, eva½ ass±pi. K³µasahass±na½ bhijjanak±raºa½ hoti therassa ±gamanabhayena ghaµe cha¹¹etv± pal±yanena. Gabbham³¼h±y±ti by±kulagabbh±ya. Pabbajj±balen±ti vutta½, satthu desan±nubh±ven±ti pana vattabba½. So hi tass±pi k±raºanti. Ariy± n±ma j±ti pabbajj± ariyabh±vatth±ya j±t²ti katv±.
Mah±paritta½ n±metanti mah±nubh±va½ paritta½ n±meta½. Tath± hi na½ thero sabbabh±vena ariy±ya j±to sacc±dhiµµh±nena ak±si. Ten±ha “saccakiriyakataµµh±ne”ti. Gabbham³¼hanti m³¼hagabbha½. Gabbho hi paripakko sampajjam±no vij±yanak±le kammajav±tehi sañc±letv± parivattito uddha½p±do adhos²so hutv± yonimukh±bhimukho hoti, eva½ so kassaci alaggo sotthin± bahi nikkhamati, vipajjam±no pana viparivattanavasena yonimagga½ pidahitv± tiriya½ nipajjati, tath± yass± yonimaggo pidahati, s± tattha kammajav±tehi apar±para½ parivattam±n± by±kul± m³¼hagabbh±ti vuccati, ta½ sandh±ya vutta½ “gabbham³¼han”ti.
Saccakiriy± n±ma buddh±saya½ attano s²la½ paccavekkhitv± kat±, tasm± saccakiriy± vejjakamma½ na hot²ti daµµhabba½. Therassapi c±ti-±din± upasaªkamitabbak±raºa½ vadati. Ime dve het³ paµicca bhagav± thera½ saccakiriya½ k±resi. J±tinti m³laj±ti½.
352. Pariy±d±ya ±hacca bhinnena s²sena. Sabh±gadiµµhadhammavedan²yakammanti niraye nibbattanasakakammasabh±gabh³ta½ diµµhadhammavedan²yakamma½. Sabh±gat± ca sam±navatthukat± sam±n±rammaºat±-ekav²thipariy±pannat±divasena sabbath± sarikkhat±, sadisampi ca n±ma tadev±har²yati yath± “tasseva kammassa vip±ko”ti ca “s± eva tittir² t±neva osadh±n²”ti ca. Id±ni tameva sabh±gata½ dassetu½ “kamma½ h²”ti-±di ±raddha½. Kariyam±namev±ti paccayasamav±yena paµip±µiy± nibbattiyam±nameva. Tayo koµµh±se p³reti, diµµhadhammavedan²ya-apar±pariy±yavedan²ya-upapajjavedan²yasaªkh±te tayo bh±ge p³reti, tesa½ tiººa½ bh±g±na½ vasena pavattati.
Diµµhadhammo vuccati paccakkhabh³to paccuppanno attabh±vo, tattha veditabbaphala½ kamma½ diµµhadhammavedan²ya½. Paccuppannabhavato anantara½ veditabbaphala½ kamma½ upapajjavedan²ya½. Diµµhadhamm±nantarabhavato aññasmi½ attabh±vapariy±ye attabh±vaparivatte veditabbaphala½ kamma½ apar±pariy±yavedan²ya½. Paµipakkhehi anabhibh³tat±ya, paccayavisesena paµiladdhavisesat±ya ca balavabh±vappatt± t±disassa pubb±bhisaªkh±rassa vasena s±tisay± hutv± pavatt± paµhamajavanacetan± tasmi½yeva attabh±ve phalad±yin² diµµhadhammavedan²y± n±ma. S± hi vutt±k±rena balavati javanasant±ne guºavisesayuttesu upak±r±nupak±ravasappavattiy± ±sevan±l±bhena appavip±kat±ya ca itaradvaya½ viya pavattasant±nuparam±pekkha½ ok±sal±bh±pekkhañca kamma½ na hot²ti idheva pupphamatta½ viya pavattivip±kamatta½ phala½ deti.
Tath± asakkontanti kammassa phalad±na½ n±ma upadhipayog±dipaccayantarasamav±yeneva hot²ti tadabh±vato tasmi½yeva attabh±ve vip±ka½ d±tu½ asakkonta½. Ahosikammanti kamma½yeva ahosi, na tassa vip±ko ahosi, atthi bhavissati v±ti eva½ vattabba½ kamma½. Atthas±dhik±ti d±n±dip±º±tip±t±di-atthassa nipph±dik±. K± pana s±ti ±ha “sattamajavanacetan±”ti. S± hi sanniµµh±pakacetan± vuttanayena paµiladdhavises± purimajavanacetan±hi laddh±sevan± ca sam±n± anantare attabh±ve vip±kad±yin² upapajjavedan²yakamma½ n±ma. Ten±ha “anantare attabh±ve vip±ka½ det²”ti. Sati sa½s±rappavattiy±ti imin± asati sa½s±rappavattiy± ahosikammapakkhe tiµµhati vipaccanok±sassa abh±vatoti.
Samuggh±µit±ni vipaccanok±sassa anuppattidhammat±p±danena. Diµµhadhammavedan²ya½ atthi vip±k±rah±bh±vassa anibbattitatt± vipaccanok±sassa anupacchinnatt±. Kat³pacitañhi kamma½ sati vipaccanok±se y±va na phala½ deti, t±va attheva n±ma vip±k±rahabh±vato. “Yassa kho”ti ida½ aniyam±k±ravacana½ bhagavat± kammasarikkhat±vasena s±dh±raºato vuttanti ±ha “y±disassa kho”ti.
Pam±dakilesavimuttoti pam±dahetukehi sabbehi kilesehi vimutto.
P±passa pidh±na½ n±ma avip±kadhammat±p±dananti ±ha “appaµisandhika½ kar²yat²”ti. Buddhas±saneti sikkh±ttayasaªgahe buddhassa bhagavato s±sane. Yuttappayutto viharat²ti akattabbassa akaraºavasena, kattabbassa ca parip³raºavasena pavattati.
Dissanti kujjhant²ti dis±, paµipakkh±ti ±ha “sapatt±”ti. Tappasa½sapak±ranti mett±nisa½sakittan±k±ra½. K±len±ti ±me¹italopena niddesoti ±ha “khaºe khaºe”ti. Anukaront³ti yesa½ kaly±ºamitt±na½ santike suºanti, yath±suta½ dhamma½ tesa½ anukarontu diµµh±nugatikaraºa½ ±pajjantu, attano veripuggal±nampi bhagavato santike dhammassavana½ samm±paµipattiñca pacc±s²sati.
Tasanti gati½ patthayant²ti tas± bhavantar±d²su sa½saraºabh±vato. Ten±ha “tas± vuccanti sataºh±”ti.
Netabbaµµh±na½ udaka½ nayant²ti nettik±. Bandhitv±ti da¼ha½ bandhitv±. Telakañjiken±ti telamissitena kañjikena.
Y±disova aniµµhe, t±disova iµµheti iµµh±niµµhe nibbik±rena t±d². Yesa½ pana k±m±mis±d²na½ vantatt± r±g±d²na½ cattatt± k±mogh±d²na½ tiººatt± t±dibh±vo bhaveyya, tesa½ bhagavat± sabbaso vant± catt± tiºº±, tasm± bhagav± vant±v²ti t±d², catt±v²ti t±d², tiºº±v²ti t±d², yehi anaññas±dh±raºehi s²l±diguºehi samann±gatatt± bhagav± t±dibh±vena ukka½sap±ramippatto ta½niddeso, tehi guºehi y±th±vato niddisitabbatopi t±d². Yath± yantarajjuy± yanta½ n²yati, eva½ y±ya taºh±ya bhavo n²yati, s± “bhavanetti bhavarajj³”ti vutt±. Ten±ha “t±ya h²”ti-±di, kamm±ni kusal±d²ni vipaccayanti apaccayanti et±y±ti kammavip±ko. Apaccayabh±vo n±ma ariyamaggacetan±y±ti ±ha “maggacetan±y±”ti. Y±va na kiles± pah²yanti, t±va ime satt± sa-iº± eva aserivih±rabh±vatoti ±ha “aºaºo nikkileso j±to”ti.
Theyyaparibhogo (visuddhi. µ². 1.91) n±ma s±miparibhog±bh±vato. Bhagavat±pi hi attano s±sane s²lavato paccay± anuññ±t±, na duss²lassa, d±yak±na½ s²lavatoyeva paricc±go, na duss²lassa attano k±r±na½ mahapphalabh±vassa pacc±s²sanato. Iti satth±r± ananuññ±tatt± d±yakehi ca apariccattatt± “duss²lassa paribhogo theyyaparibhogo n±m±”ti vutta½ Iºavasena paribhogo iºaparibhogo. Paµigg±hakato dakkhiº±visuddhiy± abh±vato iºa½ gahetv± paribhogo viy±ti attho. Yasm± sekkh± bhagavato orasaputt±, tasm± te pitusantak±na½ paccay±na½ d±y±d± hutv± te paccaye paribhuñjant²ti tesa½ paribhogo d±yajjaparibhogo n±ma. Ki½ pana te bhagavato paccaye paribhuñjanti, ud±hu gih²hi dinnanti? Gih²hi dinn±pi te bhagavat± anuññ±tatt± bhagavato santak± honti ananuññ±tesu sabbena sabba½ paribhog±bh±vato anuññ±tesuyeva paribhogasambhavato. Dhammad±y±dasuttañcettha (ma. ni. 1.29 ±dayo) s±dhaka½.
Av²tar±g±na½ taºh±paravasat±ya paccayaparibhoge s±mibh±vo natthi, tadabh±vena v²tar±g±na½ tattha s±mibh±vo yath±ruci paribhogasambhavato. Tath± hi te paµik³lampi appaµik³l±k±rena, appaµik³lampi paµik³l±k±rena tadubhaya½ vivajjetv± upekkh±k±rena ca paccaye paribhuñjanti, d±yak±nañca manoratha½ parip³renti. Sesamettha ya½ vattabba½, ta½ visuddhimagge, ta½sa½vaººan±su ca vuttanayeneva veditabba½. Kilesa-iº±na½ abh±va½ sandh±ya “aºaºo”ti vutta½, na paccavekkhitaparibhogamatta½. Ten±ha ±yasm± ca b±kulo– “satt±hameva kho aha½, ±vuso, saraºo raµµhapiº¹a½ bhuñjin”ti (ma. ni. 3.211).
Vatthuk±makilesak±mehi taºh±ya pavatti-±k±ra½ paµicca atthi ramaºavoh±roti ±ha– “duvidhesupi k±mesu taºh±ratisanthavan”ti. Mantitanti kathita½. Uppannehi satthupaµiññehi. Sa½vibhatt±ti kusal±divasena khandh±d²hi ±k±rehi vibhatt±. Sundara½ ±gamananti sv±gata½. Tato eva na kucchita½ ±gata½. So¼asavidhakiccassa pariyositatt± ±ha “ta½ sabba½ may± katan”ti. Maggapaññ±yameva tatiyavijj±samaññ±ti ±ha– “t²hi vijj±hi navahi ca lokuttaradhammeh²”ti.

Aªgulim±lasuttavaººan±ya l²natthappak±san± samatt±.