3. Maghadevasuttavaººan±

308. Pubbe maghadevo n±ma r±j±ti at²tak±le imasmi½yeva kappe anekavassasahass±yukesu manussesu paµip±µiy± uppann±na½ catur±s²tisahass±na½ cakkavattir±j³na½ ±dipuriso maghadevoti eva½n±mo r±j±.
Dhammoti r±jadhammoti lokik± vadanti. Mah±bodhinidh±nap±ramit±saªkh±to pana dhammo atth²ti dhammiko. Dhammen±ti ñ±yena. Tad± brahmavih±r±dibh±van±dhammassa rañño anadhigatatt± tassapi v± anabhijjh±d²hi sam±nayogakkhamatt± vutta½ “dasakusalakammapathe µhito”ti. Dhammanti dhammato anapeta½. Tath± hi ca so pakkhap±t±bh±vato “samo”ti vuccat²ti ±ha “sama½ carat²”ti. Pakatiniy±menev±ti paveºiy± ±gataniy±meneva. Yasm± nigamajanapadesu yebhuyyena gahapat²na½ saªgaho, tasm± aµµhakath±ya½ “gahapatik±nan”tveva vutta½. P±¼iya½ pana aññameva n±garac±ritta½, añña½ negamajanapadac±rittanti te visu½ gahit± “negamesu ceva janapadesu c±”ti. Paccuggamananiggamanavasena uposathassa paµiharaºa½ p±µih±riyo, so eva p±µih±riko, pakkho. Ime divas±ti ime catt±ro divas±.
309. Devoti maccu abhibhavanaµµhena. Yath± hi devo pakatisatte abhibhavati, eva½ maccu satte abhibhavati. “Aha½ asuka½ madditu½ ±gamiss±mi, tva½ tassa kese gahetv± m± vissajjeh²”ti maccudevassa ±º±kar± d³t± viy±ti d³t±ti vuccanti. Alaªkatapaµiyatt±y±ti ida½ attano dibb±nubh±va½ ±vikatv± µhit±y±ti dassetu½ vutta½. Devat±by±karaºasadisameva hoti na cireneva maraºasambhavato. Visuddhidev±nanti kh²º±savabrahm±na½. Te hi carimabhave bodhisatt±na½ jiºº±dike dassenti.
Dukhitañca by±dhitanti by±dhibh±vena sañj±tadukkhanti attho. Antimabhavikabodhisatt±na½ visuddhidevehi upaµµh±pitabh±va½ up±d±ya tadaññesa½ tehi anupaµµh±pit±nampi paº¹it±na½ tath± voharitabbat± pariy±yasiddh±ti ±ha “imin± pariy±yen±”ti.
Disampat²ti vibhatti-alopena niddeso, dis±s²sena des± vutt±ti des±na½ adhipatir±j±ti attho. Uttamaªge sirasi ruhant²ti uttamaªgaruh±, kes±. Te panettha yasm± palitatt± avisesato sabbapacchimavayasandassak± honti, tasm± “vayohar±”ti vutt±.
Purisayugo yasm± tasmi½ va½se sañj±tapurisaµµhitiy± paricchinno, tasm± ±ha “va½sasambhave purise”ti. R±jagehato ±haµabhikkh±ya y±pentoti imin± kum±rakapabbajj±ya upagatabh±va½ dasseti.
Parihariyam±nov±ti aññena aññena parihariyam±no viya vel±ya vel±ya tena mahat± parijanena upaµµhiyam±no kum±rak²¼a½ k²¼²ti attho. Keci pana “parihariyam±no ev±”ti avadh±raºavasena attha½ vadanti, tath± sati catur±s²tivassasahass±ni thaññap±y² taruºad±rako ahos²ti ±pajjat²ti tadayutta½. Kum±rak±la½ vatv± tadanantara½ oparajjavacanato viruddhañceta½. (Pañcamaªgalavacanena unnaªgalamaªgala-ukkantanamaªgalakammah±yamaªgaladussamaªgal±ni samupagat±ni eva ahesunti daµµhabba½).
311. Sava½savasena ±gat± puttanattu-±dayo putt± ca paputt± ca etiss±ti puttapaputtak± parampar±. Nihatanti nihita½ µhapita½, pavattitanti attho. Nihatanti v± satata½ patiµµhitabh±vena va¼añjitanti attho. Ten±ha “kaly±ºavattan”ti. Atirekatar± dve guº±ti mah±sattassa maghadevak±lato atirekatar± dve guº± itarar±j³hi pana atirekatar± anekasatasahassappabhed± eva guº± ahesunti.
312. Tetti½sa sahapuññak±rino ettha nibbatt±ti ta½sahacaritaµµh±na½ tetti½sa½, tadeva t±vati½sa½, ta½niv±so etesanti t±vati½s±. Niv±sabh±vo ca tesa½ tattha nibbattanapubbakoti ±ha– “dev±na½ t±vati½s±nanti t±vati½sabhavane nibbattadev±nan”ti. Raññoti nimimah±r±jassa. Ov±de µhatv±ti “s²la½ arakkhanto mama santika½ m± ±gacchat³”ti niggaºhanavasenapi, “ekantato mama vijite vasantena s²la½ rakkhitabban”ti eva½ pavattita-ov±davasenapi ov±de µhatv±.
Atha nanti mah±jutika½ mah±vipph±ra½ mah±nubh±va½ nimir±j±na½. “Sakkohamasmi devindo, tava santikam±gato”ti attano sakkabh±va½ pavedetv± “kaªkha½ te paµivinodess±m²”ti ±ha. Ten±ha “sabbabh³t±namissar±”ti-±di.
S²la½ up±d±ya omakat±ya “kin”ti h²¼ento vadati. Guºavisiµµhat±y±ti l±bhayas±d²nañceva piyaman±pat±d²nañca ±savakkhayapariyos±n±na½ nimittabh±vena uttamaguºat±ya. Tad± sakko anuruddhatthero, so attano purimaj±tiya½ paccakkhasiddha½va d±nato s²la½ mahanta½ vibh±vento “ahañh²”ti-±dim±ha. Tattha attan± vasiyam±na½ k±m±vacaradevaloka½ sandh±ya “pettivisayato”ti vutta½. Tassa hi kappasatasahassa½ vivaµµajjh±sayassa p³ritap±ramissa devaloko petaloko viya upaµµh±si. Tenev±ha “acchar±gaºasaªghuµµha½, pis±cagaºasevitan”ti (sa½. ni. 1.46).
Khattiyeti khattiyaj±tiya½. Visujjhat²ti brahmalok³papatti½ sandh±ya vadati k±masa½kilesavisujjhanato. K±y±ti ca brahmak±yam±ha.
Imassa mama adiµµhapubbar³pa½ disv± “ahudeva bhayan”ti cintetv± ±ha “avikampam±no”ti. Bh±yanto hi cittassa aññathattena k±yassa ca chambhitattena vikampati n±ma. Ten±ha “abh±yam±no”ti. Sukha½ kathetu½ hot²ti puññaphala½ kathetu½ sukha½ hoti.
313. Mana½ ±gamma yutt±yeva hont²ti m±talissa sakkasseva citta½ j±nitv± yutt± viya honti, rathe yutta-±j±n²yakicca½ karonti devaputt±. Eva½ t±dise k±le tath± paµipajjanti, yath± er±vaºo devaputto hatthikicca½. Naddhito paµµh±y±ti rathapañjarapariyantena akkhassa sambandhaµµh±na½ naddh², tato paµµh±ya. Akkho bajjhati etth±ti akkhabaddho, akkhena rathassa baddhaµµh±na½. Yath± devalokato y±va candamaº¹alassa gamanav²thi, t±va attano ±nubh±vena heµµh±mukhameva ratha½ pesesi, eva½ candamaº¹alassa gamanav²thito y±va rañño p±s±do, t±va tatheva pesesi. Dve magge dassetv±ti patodalaµµhiy± ±k±sa½ vilikhanto viya attano ±nubh±vena nirayag±m² devalokag±m² c±ti dve magge dassetv±. Katamen±ti-±di desan±matta½, yath± tena rathena gacchantassa nirayo devaloko ca p±kaµ± honti, tath± karaºa½ adhippeta½.
Vuttak±raºameva sandh±y±ha mah±satto “ubhayeneva ma½ m±tali neh²”ti. Dugganti duggama½. Vettaraºinti eva½n±maka½ niraya½. Kuthitanti pakkuthita½ nipakkatelasadisaj±la½. Kh±rasa½yuttanti kh±rodakasadisa½.
Ratha½ nivattetv±ti niray±bhimukhato nivattetv±. B²raº²devadh²t±y±ti “b²raº²”ti eva½n±mik±ya acchar±ya. Soºadinnadevaputtass±ti “soºadinno”ti eva½n±makassa devaputtassa. Gaºadevaputt±nanti gaºavasena puñña½ katv± gaºavaseneva nibbattadevaputt±na½.
Pattak±leti upakaµµh±ya vel±ya. Atithinti paccekasambuddha½. Kassapassa bhagavato s±sane eka½ kh²º±savattherantipi vadanti. M±t±va putta½ sakim±bhinand²ti yath± pav±sato ±gata½ putta½ m±t± saki½ ekav±ra½ ±gatak±le abhinandati, tath± niccak±le abhinandi sakkacca½ parivisi. Sa½yam± sa½vibh±g±ti s²lasa½yam± sa½vibh±gas²l±. J±taketi nimij±take.
Cittak³µanti devanagarassa dakkhiºadis±ya dv±rakoµµhaka½. Sakko citta½ sandh±retu½ asakkontoti mah±satte pavatta½ devat±na½ sakk±rasamm±na½ paµicca uppanna½ attano us³yacitta½ bahi an±vikatv± abbhantareyeva ca na½ µhapetu½ asakkonto. Aññesa½ puññena vas±h²ti sakkassa mah±satta½ rosetuk±mat±ya ±r±dhana½ nidasseti. Pur±ºasakko d²gh±yuko, ta½ up±d±ya jar±jiººa½ viya katv± “jarasakko”ti vutta½.
315. Sesa½ sabbanti pabbajjupagaman± sesa½ attano va½se por±ºar±j³na½ r±jac±ritta½. P±katikanti puna sabh±vattameva gato ahosi, apabbajitabh±vavacanenevassa brahmavih±rabh±van±d²na½ pabbajj±guº±na½ abh±vo d²pito hoti.
316. V²riya½ akaronto samucchindati, na t±va samucchinna½, kaly±ºamittasa½sagg±dipaccayasamav±ye sati s²lavata½ kaly±ºavatta½ pavattetu½ sakkoti Duss²lena samucchinna½ n±ma hoti tassa tattha nir±sabh±vena paµipattiy± eva asambhavato. Satta sekh± pavattenti kaly±ºavattassa apariniµµhitakiccatt±. Kh²º±savena pavattita½ n±ma pariniµµhitakiccatt±. Sesa½ suviññeyyameva.

Maghadevasuttavaººan±ya l²natthappak±san± samatt±.