8. Samaºamuº¹ik±puttasuttavaººan±

260. Uggahitunti sikkhitu½. Ugg±hetunti sikkh±petu½, p±µhato attan± yath±-uggahitamattha½ tabbibh±vanatth±ya ucc±raºavasena paresa½ g±hetunti attho. Samayanti diµµhi½. S± hi sa½yojanabh±vato sameti sambandh± eti pavattati, da¼haggahaºabh±vato v± sa½yutt± ayanti pavattanti satt± yath±bhinivesa½ eten±ti samayoti vuccati. Diµµhisa½yojanena hi satt± ativiya bajjhant²ti. S³riyassa uggamanato atthaªgam± aya½ ettako k±lo rattandhak±ravidhamanato div± n±ma, tassa pana majjhimapah±rasaññito k±lo samujjalitapabh±tejadahanabh±vena div± n±ma. Ten±ha “divasassapi div±bh³te”ti. Paµisa½haritv±ti nivattetv±. Eva½ cittassa paµisa½haraºa½ n±ma gocarakkhette µhapananti ±ha “jh±naratisevanavasena ek²bh±va½ gato”ti. Etena k±yavivekapubbaka½ cittavivekam±ha. S²l±diguºavisesayogato manas± sambh±van²y±, te pana yasm± attano s²l±diguºehi viññ³na½ man±p± honti (kilesa-aniggahassa pañcapas±d±yattatt±,) tasm± ±ha “manava¹¹hanak±nan”ti-±di. Tattha unnamat²ti udagga½ hoti. Va¹¹hat²ti saddh±vasena va¹¹hati. Ten±ha bhagav±– “anussaraºampaha½, bhikkhave, tesa½ bhikkh³na½ bah³pak±ra½ vad±m²”ti (itivu. 104; sa½. ni. 5.184).
261. Paññapem²ti paj±nanabh±vena ñ±pemi tath± vavatthapemi. Ten±ha “dassemi µhapem²”ti. Paripuººakusalanti sabbaso puººakusaladhamma½, uttamakusalanti uttamabh±va½ seµµhabh±va½ pattakusaladhamma½. Ayojjhanti v±dayuddhena ayodhan²ya½, v±dayuddha½ hotu, tena par±jayo na hot²ti dasseti, ten±ha “v±dayuddhen±”ti-±di. Sa½varappah±nanti pañcasu sa½varesu yena kenaci sa½varena sa½varalakkhaºa½ pah±na½. Paµisevanappah±na½ v±ti v±-saddena parivajjanappah±n±di½ saªgaºh±ti. Sesapades³ti “na bh±sat²”ti-±d²su padesu. Eseva nayoti imin± “abh±sanamattameva vadat²”ti evam±di½ atidisati.
N±bhinand²ti na sampaµicchi. S±sane tiººa½ duccarit±na½ micch±j²vassa vivajjana½ vaºº²yati, ayañca eva½ katheti, tasm± s±sanassa anuloma½ viya vadati, vadanto ca samm±sambuddhe dhamme cassa appas±da½ na dasseti, tasm± pasannak±rampi vadat²ti maññam±no tassa v±da½ na paµisedheti.
262. Yath± tassa vacana½, eva½ santeti yath± tassa paribb±jakassa vacana½, eva½ samaºabh±ve sante labbham±ne. Maya½ pana eva½ na vad±m±ti etena samaºabh±vo n±ma eva½ na hot²ti dasseti. Yo hi dhammo y±diso, tatheva ta½ buddh± d²penti. Visesañ±ºa½ na hot²ti k±yavisesavisayañ±ºa½ tassa tad± natthi, yato parak±ye upakkama½ kareyy±ti dasseti, tassa pana tattha visesañ±ºampi natthev±ti. Yasm± k±yapaµibaddha½ k±yakamma½, tasm± ta½ nivattento ±ha “aññatra phanditamatt±”ti. Kilesasahagatacittenev±ti dukkhasamphassassa asahananimittena domanassasahagatacitteneva. Dutiyav±repi eseva nayo. Jighacch±pip±sadukkhassa asahananimittena domanasseneva. Vik³jitamatt±ti ettha vir³pa½ k³jita½ vik³jita½ pubbeniv±sasannissaya½ upaya½, ta½ panettha rodanahasanasamuµµh±pakacittasahagatanti dosasahagata½ lobhasahagatañc±ti daµµhabba½. Cittanti kusalacitta½. Akusalacitta½ pana at²t±rammaºa½ pavattat²ti vattabbameva natthi. Saritv±ti y±va na satisaºµh±pan± dhamm± uppajjanti, t±va supinante anubh³ta½ viya dukkha½ saritv± rodanti. Hasant²ti etth±pi eseva nayo. Ayañca nayo ye laddhasukh±rammaº± hutv± gahitapaµisandhik± m±tukucchitopi sukheneva nikkhamanti, tesa½ vasena vuttoti daµµhabbo. P±yantiy±ti attano janapadadesar³pena p±yantiy±. Ayamp²ti ±j²vopi m±tu aññavihitak±le ca lokass±davasena kilesasahagatacitteneva hoti.
263. Samadhigayh±ti samm± adhigatabh±vena gahetv± abhibhavitv± visesetv± visiµµho hutv±. Kh²º±sava½ sandh±y±ti byatirekavasena kh²º±sava½ sandh±ya. Ayañhettha attho– kh²º±savampi sot±pannakusala½ paññapeti sekkhabh³miya½ µhitatt±. Sesapadesupi eseva nayo.
T²ºi pad±ni niss±y±ti na k±yena p±paka½ kamma½ karoti, na p±paka½ v±ca½ bh±sati, na p±paka½ ±j²va½ ±j²vat²ti im±ni t²ºi pad±ni niss±ya kusalas²lam³lak± ca akusalas²lam³lak± c±ti dve paµhamacatukk± µhapit±. Eka½ pada½ niss±y±ti na p±paka½ saªkappa½ saªkappet²ti ima½ ekapada½ niss±ya kusalasaªkappam³lak± akusalasaªkappam³lak± c±ti ime dve pacchimacatukk± µhapit±.
264. Vicikicchuddhaccasahagatacittadvayampi vaµµati balavat± mohena samann±gatatt±. Tath± hi t±ni “mom³hacitt±n²”ti vuccanti.
Kuhinti ki½nimitta½. Katara½µh±na½ p±puºitv±ti ki½ k±raºa½ ±gamma. Ettheteti etth±ti k±yavac²manosucaritabh±van±s±j²vanipphattiya½ S± pana heµµhimakoµiy± sot±pattiphalena d²petabb±ti ±ha “sot±pattiphale bhumman”ti. Yasm± ±j²vaµµhamaka½ avasiµµhañca s²la½ p±timokkhasa½varas²lassa ca p±risuddhip±timokkh±dhigamena sot±pattiphalappattiy± siddho hot²ti ±ha– “p±timokkha…pe… nirujjhat²”ti. “Sukhas²lo dukkhas²lo”ti-±d²su viya pakati-atthas²lasadda½ gahetv± vutta½ “akusalas²lan”ti-±di.
265. K±m±vacarakusalacittameva vutta½ sampattasam±d±naviratipubbakassa s²lassa adhippetatt±. Ten±ha– “etena hi kusalas²la½ samuµµh±t²”ti.
S²lav±ti ettha -saddo p±sa½satthova veditabboti ±ha “s²lasampanno hot²”ti. Yo s²lamatte patiµµhito, na sam±dhipaññ±su, so s²lamayadhammap³ritat±ya s²lamayo. Ten±ha “alamett±vat±”ti-±di. Yatth±ti yassa½ cetovimuttiya½ paññ±vimuttiyañca. Tadubhayañca yasm± arahattaphale saªgahita½, tasm± vutta½ “arahattaphale bhumman”ti. Asesa½ nirujjhati sukhavip±kabh±vassa sabbaso paµippassambhanato.
266. K±mapaµisa½yutt± saññ± k±masaññ±. Sesesupi eseva nayo. Itar± dveti by±p±davihi½s±saññ±.
An±g±miphalapaµhamajjh±nanti an±g±miphalasahagata½ paµhamajjh±na½. Etth±ti yath±vutte paµhamajjh±ne. Ettha ca ujuvipaccan²kena paµipakkhappah±na½ s±tisayanti paµhamajjh±naggahaºa½. Ten±ha “aparises± nirujjhant²”ti. Nekkhammasaññ±na½ k±m±vacaracittasahagatat± tassa s²lassa samuµµh±nat± ca sampayuttanayena veditabb±.
267. Kusalasaªkappanirodhadutiyajjh±nika-arahattaphala-akusalasaªkappanirodha- paµhamajjh±nika-an±g±miphalaggahaºena samaºo dassito. Sesa½ suviññeyyameva.

Samaºamuº¹ik±puttasuttavaººan±ya l²natthappak±san± samatt±.