Tes³ti vipassan±ya bh³mibh³tesu khandhesu. Anusayitakiles±ti anusayavasena pavatt± appah²n± maggena pah±tabb± kiles± adhippet±. Ten±ha “at²t±…pe… na vattabb±”ti. Tesañhi ambarukkhopam±ya vattam±n±dit± na vattabb± maggena pah±tabb±na½ t±disassa vibh±gassa anuppajjanato. Appah²n±va hont²ti imin± appah²naµµhena anusayaµµhoti dasseti. Ida½ bh³miladdhuppanna½ n±m±ti ida½ tesu khandhesu uppattirahakilesaj±ta½ t±ya eva uppattirahat±ya bh³miladdhuppanna½ n±ma, tebh³makabh³miladdh± n±ma hot²ti attho. T±su t±su bh³m²s³ti manussadev±di-attabh±vasaªkh±tesu up±d±nakkhandhesu. Tasmi½ tasmi½ sant±ne anuppatti-an±p±ditat±ya asamuggh±tit±. Ettha ca laddhabh³mika½ bh³miladdhanti vutta½ aggi-±hito viya.
Ok±sakatuppanna-saddepi ca ok±so kato eten±ti ok±so kato etass±ti ca atthadvayepi kata-saddassa paranip±to daµµhabbo. ¾hatakh²rarukkho viya nimittagg±havasena adhiggahita½ ±rammaºa½, an±hatakh²rarukkho viya avikkhambhitat±ya antogadhakilesa½ ±rammaºa½. Nimittagg±hak±vikkhambhitakiles± v± puggal± ±hat±n±hatakh²rarukkhasadis±. Purimanayenev±ti avikkhambhituppanne viya “imasmi½ n±ma µh±ne nuppajjissant²ti na vattabb±. Kasm±? Asamuggh±titatt±”ti yojetv± vitth±retabba½.
Vutta½ paµisambhid±magge. Tattha ca maggena pah²nakiles±nameva tidh± navattabbata½ ap±kaµa½ sup±kaµa½ k±tu½ aj±taphalarukkho upam±bh±vena ±gato At²t±d²na½ appah²nat± dassanatthampi “j±taphalarukkhena d²petabban”ti vutta½. Tattha yath± acchinne rukkhe nibbatt±rah±ni phal±ni chinne anuppajjam±n±ni na kad±ci sasabh±v±ni ahesu½ honti bhavissanti c±ti t±ni at²t±dibh±vena na vattabb±ni, eva½ maggena pah²nakiles± ca daµµhabb±. Yath± chede asati phal±ni uppajjissanti, sati ca nuppajjissant²ti chedassa s±tthakat±, eva½ maggabh±van±ya ca s±tthakat± yojetabb±.
Tepi pajahatiyeva kilesappah±neneva tesampi anuppattidhammat±p±danato. Abhisaªkh±raviññ±ºass±ti paµisandhiviññ±ºassa. Up±dinna-anup±dinnatoti up±dinnakhandhato ceva kilesato ca. Upapattivasena vuµµh±na½ dassetum±ha– “bhavavasena pan±”ti-±di. Ye sot±pannassa satta bhav± appah²n±, tato pañca µhapetv± itare dve “sugatibhavekades±”ti adhippet±. Sugatik±mabhavatoti sugatibhavekadesabh³tak±mabhavato. Arahattamaggo r³p±r³pabhavato vuµµh±ti uddhambh±giyasa½yojanasamuggh±tabh±vato. Yadi arahattamaggo eva ariyamaggo siy±, so eva sabbakilese pajaheyya, sabbabhavehipi vuµµhaheyya. Yasm± pana odhisova kiles± pah²yanti, tasm± heµµhimaheµµhimamaggehi pah²n±vasese kilese so pajahati, iti ima½ s±matthiya½ sandh±ya “sabbabhavehi vuµµh±tiyev±tipi vadant²”ti vutta½. Tath± hi so eva “vajir³pamo”ti vutto.
Hotu t±va vuttanayena anuppann±na½ akusal±na½ anupp±d±ya, uppann±na½ uppannasadis±na½ pah±n±ya anuppattidhammat±p±dan±ya maggabh±van±, atha maggakkhaºe katha½ anuppann±na½ kusal±na½ upp±d±ya uppann±nañca µhitiy± bh±van± hoti ekacittakkhaºikatt± tass±ti codeti, itaro “maggappavattiy±yev±”ti parih±ram±ha. Maggo hi k±mañcekacittakkhaºiko, tath±r³po panassa pavattiviseso, ya½ anuppann± kusal± dhamm± s±tisaya½ uppajjanti, uppann± ca savisesa½ p±rip³ri½ p±puºanti. Ten±ha “maggo h²”ti-±di. Kiñc±pi ariyamaggo vattam±nakkhaºe anuppanno n±ma na hoti, anuppannapubbata½ up±d±ya upac±ravasena tath± vuccat²ti dassetu½ “an±gatapubba½ h²”ti-±di vutta½. Ayamev±ti aya½ maggassa yath±paccayapavatti eva µhiti n±m±ti, maggasamaªg² puggalo maggampi bh±vento eva tassa µhitiy± bh±vet²ti vattu½ vaµµati.
Upasamam±na½ gacchat²ti vikkhambhanavasena samucchedavasena kilese upasamenta½ vattati. Pubbabh±gindriy±ni eva v± adhippet±ni. Tenev±ha “kiles³pasamattha½ v± gacchat²”ti.
248. Adhimuccanaµµhen±ti (d². ni. µ². 2.129; a. ni. µ². 3.8.66) adhika½ savisesa½ muccanaµµhena, ten±ha “suµµhu muccanaµµho”ti. Etena satipi sabbassapi r³p±vacarajjh±nassa vikkhambhanavasena paµipakkhato vimuttabh±ve yena bh±van±visesena ta½ jh±na½ s±tisaya½ paµipakkhato vimuccitv± pavattati, so bh±van±viseso d²pito. Bhavati hi sam±naj±tiyuttopi bh±van±visesena pavatti-±k±raviseso. Yath± ta½ saddh±vimuttato diµµhippattassa, tath± paccan²kadhammehi suµµhu vimuttat±ya eva aniggahitabh±vena nir±saªkat±ya abhirativasena suµµhu adhimuccanaµµhenapi vimokkho. Ten±ha “±rammaºe c±”ti-±di. Aya½ panatthoti aya½ adhimuccanattho pacchimavimokkhe nirodhe natthi. Kevalo vimuttattho eva tattha labbhati, ta½ sayameva parato vakkhati.
R³p²ti yen±ya½ sasantatipariy±pannena r³pena samann±gato, ta½ yassa jh±nassa hetubh±vena visiµµha½ r³pa½ hoti. Yena visiµµhena r³pena “r³p²”ti vucceyya r³p²-saddassa atisayatthad²panato, tadeva sasantatipariy±pannar³panimitta½ jh±namiva paramatthato r³p²bh±vas±dhakanti daµµhabba½. Ten±ha “ajjhattan”ti-±di. R³pajjh±na½ r³pa½ uttarapadalopena. R³p±n²ti panettha purimapadalopo daµµhabbo. Tena vutta½ “n²lakasiº±d²ni r³p±n²”ti.
Anto-appan±ya½ subhanti ±bhogo natth²ti imin± pubb±bhogavasena adhimutti siy±ti dasseti. Evañhettha tath±vattabbat±patticodan± anavak±s± hoti. Yasm± suvisuddhesu n²l±d²su vaººakasiºesu tattha kat±dhik±r±na½ abhirativasena suµµhu adhimutti siy±, tasm± aµµhakath±ya½ tath± tatiyo vimokkho sa½vaººito. Yasm± pana mett±divasena pavattam±n± bh±van± satte appaµik³lato dahati, te subhato adhimuccitv±va pavattati, tasm± paµisambhid±magge (paµi. ma. 1.212) brahmavih±rabh±van± “subhavimokkho”ti vutt±, tayida½ ubhayampi tena tena pariy±yena vuttatt± na virujjhat²ti daµµhabba½.
Sabbasoti anavasesato. Na hi catunna½ ar³pakkhandh±na½ ekadesopi tattha avasiµµhoti. Vissaµµhatt±ti yath±paricchinne k±le nirodhitatt±. Uttamo vimokkho n±ma ariyeheva sam±pajjitabbato, ariyaphalapariyos±natt± diµµheva dhamme nibb±nappattibh±vato ca.
249. Abhibhavat²ti abhibhu (d². ni. µ². 2.173; a. ni. µ². 3.6.61-65) parikamma½, ñ±ºa½ v±. Abhibhu ±yatana½ etass±ti abhibh±yatana½, jh±na½. Abhibhavitabba½ v± ±rammaºasaªkh±ta½ ±yatana½ etass±ti abhibh±yatana½, jh±na½. ¾rammaº±bhibhavanato abhibhu ca ta½ ±yatanañca yogino sukhavises±na½ adhiµµh±nabh±vato man±yatanadhamm±yatanabh±vato c±tipi sasampayutta½ jh±na½ abhibh±yatana½. Ten±ha “abhibhavanak±raº±n²”ti-±di. T±n²ti abhibh±yatanasaññit±ni jh±n±ni. Sam±pattito vuµµhitassa ±bhogo pubbabh±gabh±van±vasena jh±nakkhaºe pavatta½ abhibhavan±k±ra½ gahetv± pavattoti daµµhabbo. Parikammavasena ajjhatta½ r³pasaññ², na appan±vasena. Na hi paµibh±ganimitt±rammaº± appan± ajjhattavisay± sambhavati. Ta½ pana ajjhatta parikammavasena laddha½ kasiºanimitta½ asuvisuddhameva hoti, na bahiddh± parikammavasena laddha½ viya visuddha½.
Paritt±n²ti yath±laddh±ni suppasar±vamatt±ni. Ten±ha “ava¹¹hit±n²”ti. Parittavasenev±ti vaººavasena ±bhoge vijjam±nepi parittavaseneva idamabhibh±yatana½ vutta½. Parittat± hettha abhibhavanassa k±raºa½. Vaºº±bhoge satipi asatipi abhibh±yatanabh±van± n±ma tikkhapaññasseva sambhavati, na itarass±ti “ñ±ºuttariko puggalo”ti. Abhibhavitv± sam±pajjat²ti ettha abhibhavana½ sam±pajjanañca upac±rajjh±n±dhigamasamanantarameva appan±jh±nupp±dananti ±ha “saha nimittupp±denevettha appana½ p±pet²”ti. Saha nimittupp±den±ti ca appan±pariv±s±bh±vassa lakkhaºavacanameta½. Yo “khipp±bhiñño”ti vuccati tatopi ñ±ºuttarasseva abhibh±yatanabh±van±. Etth±ti etasmi½ nimitte. Appana½ p±pet²ti bh±van± appana½ neti.
Ettha ca keci “uppanne upac±rajjh±ne ta½ ±rabbha ye heµµhimantena dve tayo javanav±r± pavattanti, te upac±rajjh±na pakkhik± eva, tadanantarañca bhavaªgapariv±sena upac±r±sevan±ya ca vin± appan± hoti, saha nimittupp±deneva appana½ p±pet²”ti vadanti, ta½ tesa½ matimatta½. Na hi p±riv±sikaparikammena appan±v±ro icchito, n±pi mahaggatappam±ºajjh±nesu viya upac±rajjh±ne ekantato paccavekkhaº± icchitabb±, tasm± upac±rajjh±n±dhigamato para½ katipayabhavaªgacitt±vas±ne appana½ p±puºanto “saha nimittupp±denevettha appana½ p±pet²”ti vutto. “Saha nimittupp±den±”ti ca adhipp±yikamida½ vacana½, na n²tattha½, adhipp±yo vuttanayeneva veditabbo.
Na antosam±pattiya½ tad± tath±r³passa ±bhogassa asambhavato, sam±pattito vuµµhitassa ±bhogo pubbabh±gabh±van±vasena jh±nakkhaºe pavatta½ abhibhavan±k±ra½ gahetv± pavattoti daµµhabba½. Abhidhammaµµhakath±ya½ (dha. sa. aµµha. 204) pana “imin± panassa pubbabh±go kathito”ti vutta½. Antosam±pattiya½ tath± ±bhog±bh±ve kasm± “jh±nasaññ±yap²”ti vuttanti ±ha “abhibhava…pe… atth²”ti.
Va¹¹hitappam±º±n²ti vipulappam±º±n²ti attho, na ekaªguladvaªgul±divasena va¹¹hitappam±º±n²ti tath± va¹¹hanassevettha asambhavato. Ten±ha “mahant±n²”ti.
R³pe saññ± r³pasaññ±, s± assa atth²ti r³pasaññ², na r³pasaññ² ar³pasaññ². Saññ±s²sena jh±na½ vadati. R³pasaññ±ya anupp±danamevettha al±bhit±. Bahiddh±va uppannanti bahiddh±vatthusmi½yeva uppanna½. Abhidhamme pana “ajjhatta½ ar³pasaññ² bahiddh± r³p±ni passati paritt±ni suvaººadubbaºº±ni, appam±º±ni suvaººadubbaºº±n²”ti eva½ catunna½ abhibh±yatan±na½ ±gatatt± abhidhammaµµhakath±ya½ (dha. sa. aµµha. 204) “kasm± pana yath± suttante– ‘ajjhatta½ r³pasaññ² eko bahiddh± r³p±ni passati paritt±n²’ti-±di vutta½, eva½ avatv± idha cat³supi abhibh±yatanesu ajjhatta½ ar³pasaññit±va vutt±”ti codana½ katv± “ajjhattar³p±na½ anabhibhavan²yato”ti k±raºa½ vatv± “tattha v± hi idha v± bahiddh±r³p±neva abhibhavitabb±ni, tasm± t±ni niyamato vattabb±n²ti tatr±pi idh±pi vutt±ni. ‘Ajjhatta½ ar³pasaññ²’ti ida½ pana satthu desan±vil±samattamev±”ti vutta½.
Ettha ca vaºº±bhogarahit±ni sahit±ni ca sabb±ni “paritt±ni suvaººadubbaºº±n²”ti vutt±ni, tath± “appam±º±n²”ti daµµhabb±ni. Atthi hi eso pariy±yo “paritt±ni abhibhuyya t±ni ce kad±ci vaººavasena ±bhujit±ni honti suvaººadubbaºº±ni abhibhuyy±”ti. Pariy±yakath± hi suttantadesan±ti. Abhidhamme pana nippariy±yadesanatt± vaºº±bhogarahit±ni visu½ vutt±ni, tath± sahit±ni. Atthi hi ubhayattha abhibhavanapariy±yoti “ajjhatta½ r³pasaññ²”ti-±din± paµhamadutiya-abhibh±yatanesu paµhamavimokkho, tatiyacatutth±bhibh±yatanesu dutiyavimokkho, vaºº±bhibh±yatanesu tatiyavimokkho ca abhibhavanappavattito saªgahito, abhidhamme pana nippariy±yadesanatt± vimokkh±bhibh±yatan±ni asaªkarato dassetu½ vimokkhe vajjetv± abhibh±yatan±ni kathit±ni, sabb±ni ca vimokkhakicc±ni jh±n±ni vimokkhadesan±ya½ vutt±ni. Tadeta½ “ajjhatta½ r³pasaññ²”ti ±gatassa abhibh±yatanadvayassa abhidhamme abhibh±yatanesu avacanato “r³p² r³p±ni passat²”ti-±d²nañca sabbavimokkhakiccas±dh±raºavacanabh±vato vavatth±na½ katanti viññ±yati.
“Ajjhattar³p±na½ anabhibhavan²yato”ti ida½ abhidhamme katthacipi “ajjhatta½ r³p±ni passat²”ti avatv± sabbattha ya½ vutta½ “bahiddh±r³p±ni passat²”ti, tassa k±raºavacana½. Tena ya½ aññahetuka½, ta½ tena hetun± vutta½, ya½ pana desan±vil±sahetuka½ ajjhatta½ ar³pasaññit±ya eva abhidhamme vacana½, na tassa añña½ k±raºa½ maggitabbanti dasseti. Ajjhattar³p±na½ anabhibhavan²yat± ca tesa½ bahiddh±r³p±na½ viya avibh³tatt±, desan±vil±so ca yath±vuttavavatth±navasena veditabbo, veneyyajjh±sayavasena vijjam±napariy±yakathanabh±vato. “Suvaººadubbaºº±n²”ti eteneva siddhatt± n²l±di-abhibh±yatan±ni na vattabb±n²ti ce? Na, n²l±d²su kat±dhik±r±na½ n²l±dibh±vasseva abhibhavanak±raºatt±. Na hi tesa½ parisuddh±parisuddhavaºº±na½ parittat± tadappam±ºat± v± abhibhavanak±raºa½, atha kho n²l±dibh±vo ev±ti. Etesu ca paritt±dikasiºar³pesu ya½ caritassa im±ni abhibh±yatan±ni ijjhanti, ta½ dassetu½ “imesu pan±”ti-±di vutta½.
Sabbasaªg±hikavasen±ti sakalan²lavaººan²lanidassanan²lanibh±s±na½ s±dh±raºavasena. Vaººavasen±ti sabh±vavaººavasena. Nidassanavasen±ti passitabbat±vasena. Obh±savasen±ti sappabh±sat±ya avabh±sanavasena. Um±pupphanti atasipuppha½. N²lameva hoti vaººasaªkar±bh±vato. B±r±ºasiya½ bhavanti b±r±ºasiya½ samuµµhita½.
Te dhammeti te satipaµµh±n±didhamme ceva aµµhavimokkhadhamme ca. Ciººavas²bh±v±yeva tattha abhivisiµµh±ya paññ±ya pariyos±nuttara½ sata½ gat± abhiññ±vos±nap±ramippatt±.
250. Sakalaµµhen±ti (d². ni. µ². 3.346; a. ni. µ². 3.10.25) sakalabh±vena, asubhanimitt±d²su viya ekadese aµµhatv± anavasesato gahetabbaµµhen±ti attho. Yath± khetta½ sass±na½ uppattiµµh±na½ va¹¹hiµµh±nañca, evameva ta½ta½sampayuttadhamm±nanti ±ha “khettaµµhen±”ti. Paricchinditv±ti ida½ uddha½ adho tiriyanti yojetabba½. Paricchinditv± eva hi sabbattha kasiºa½ va¹¹hetabba½. Tena tena k±raºen±ti upari-±d²su tena tena kasiºena. Yath± kinti ±ha– “±lokamiva r³padassanak±mo”ti, yath± dibbacakkhun± uddha½ ce r³pa½ daµµhuk±mo, uddha½ ±loka½ pas±reti, adho ce, adho, samantato ce r³pa½ daµµhuk±mo, samantato ±loka½ pas±reti, eva½ sabbakasiºanti attho. Ekass±ti pathav²kasiº±d²su ekekassa. Aññabh±v±nupagamanatthanti aññakasiºabh±v±nupagamanad²panattha½, aññassa v± kasiºabh±v±nupagamanad²panattha½. Na hi aññena pas±ritakasiºa½ tato aññena pas±ritakasiºabh±va½ upagacchati, evampi nesa½ aññakasiºasambhed±bh±vo veditabbo. Na añña½ pathav²-±di. Na hi udakena µhitaµµh±ne sasambh±rapathav² atthi. Aññakasiºasambhedoti ±pokasiº±din± saªkaro Sabbatth±ti sabbesu sesakasiºesu. Ekadese aµµhatv± anavasesapharaºa½ pam±ºassa aggahaºato appam±ºa½. Teneva hi nesa½ kasiºasamaññ±. Tath± hi “tañh²”ti-±dim±ha. Tattha cetas± pharantoti bh±van±cittena ±rammaºa½ karonto. Bh±van±cittañhi kasiºa½ paritta½ v± vipula½ v± sakalameva manasi karoti.
Kasiºuggh±µim±k±se pavatta½ viññ±ºa½ pharaºa-appam±ºavasena “viññ±ºakasiºan”ti vutta½. Tath± hi ta½ “viññ±ºan”ti vuccati. Kasiºavasen±ti uggh±µitakasiºavasena kasiºuggh±µim±k±se uddha½adhotiriyat± veditabb±. Yattakañhi µh±na½ kasiºa½ pas±rita½, tattaka½ ±k±sabh±van±vasena ±k±sa½ hot²ti. Eva½ yattaka½ µh±na½ ±k±sa½ hutv± upaµµhita½, tattaka½ ±k±sameva hutv± viññ±ºassa pavattanato ±gamanavasena viññ±ºakasiºepi uddha½adhotiriyat± vutt±ti “kasiºuggh±µim±k±savasena tattha pavattaviññ±ºe uddha½adhotiriyat± veditabb±”ti ±ha.
252. Vuttoyeva vammikasutte. Nissitañca chavatthunissitatt± vipassan±ñ±ºassa. Paµibaddhañca tena vin± appavattanato k±yasaññit±na½ r³padhamm±na½ ±rammaºakaraºato ca. Suµµhu bh±ti obh±sat²ti v± subho. Kuruvindaj±ti-±dij±tivisesopi maºi ±karap±risuddhim³lako ev±ti ±ha “suparisuddha-±karasamuµµhito”ti. Dosan²haraºavasena parikammanipphatt²ti ±ha “suµµhu kataparikammo apan²tap±s±ºasakkharo”ti. Dhovanavedhan±d²h²ti cat³su p±s±ºesu dhovanena ceva k±¼ak±di-apaharaºatth±ya suttena ±vunanatth±ya ca vijjhanena. T±pasaºhakaraº±d²na½ saªgaho ±di-saddena. Vaººasampattinti suttassa vaººasampatti½.
Maºi viya karajak±yo paccavekkhitabbato. ¾vutasutta½ viya vipassan±ñ±ºa½ anupavisitv± µhitatt±. Cakkhum± puriso viya vipassan±l±bh² bhikkhu sammadeva tassa dassanato. Tad±rammaº±nanti r³padhamm±rammaº±na½. Phassapañcamakacittacetasikaggahaºena gahitadhamm±pi vipassan±cittupp±dapariy±pann± ev±ti veditabba½. Evañhi tesa½ vipassan±ñ±ºagatikatt± “±vutasutta½ viya vipassan±ñ±ºan”ti vacana½ avirodhita½ hoti.
ѱºass±ti paccavekkhaºañ±ºassa. Yadi eva½ ñ±ºassa vasena vattabba½, na puggalass±ti ±ha “tassa pan±”ti-±di. Maggassa anantara½, tasm± lokiy±bhiññ±na½ parato chaµµh±bhiññ±ya purato vattabba½ vipassan±ñ±ºa½. Eva½ santep²ti yadip±ya½ ñ±º±nupubbaµµhiti, eva½ santepi etassa antar± v±ro natth²ti pañcasu lokiy±bhiññ±su kathit±su ±kaªkheyyasutt±d²su (ma. ni. 1.64 ±dayo) viya chaµµh±bhiññ± kathetabb±ti etassa anabhiññ±lakkhaºassa vipassan±ñ±ºassa t±sa½ antar± v±ro na hoti, tasm± tattha avasar±bh±vato idheva r³p±vacaracatutthajjh±n±nantarameva dassita½ vipassan±ñ±ºa½. Yasm± c±ti ca-saddo samuccayattho. Tena na kevala½ tadeva, atha kho idampi k±raºa½ vipassan±ñ±ºassa idheva dassaneti imamattha½ d²peti. Dibbena cakkhun± bheravar³pa½ passatoti ettha iddhividhañ±ºena bherava½ r³pa½ nimminitv± cakkhun± passatoti vattabba½, evampi abhiññ±l±bhino apariññ±ºavatthukassa bhayasant±so uppajjati uccav±likav±s²mah±n±gattherassa viya. Idh±p²ti imasmi½ vipassan±ñ±ºepi, na satipaµµh±n±d²su ev±ti adhipp±yo.
253. Manomayiddhiya½ ciººavasit±ya abhiññ± vos±nap±ramippattat± veditabb±ti yojan±. Manena nibbattanti abhiññ±manena nibbattita½. Ta½ sadisabh±vadassanatthamev±ti saºµh±natopi vaººatopi avayavavisesatopi sadisabh±vadassanatthameva. Saj±tiya½ µhito, na n±giddhiy± aññaj±tir³po. Suparikammakatamattik±dayo viya iddhividhañ±ºa½ vikubbanakiriy±ya nissayabh±vato.
255. Appakasirenev±ti akiccheneva.
256. Mando utt±naseyyakad±rakopi “daharo”ti vuccat²ti tato visesanattha½ “yuv±”ti vutta½. Yuv±pi koci anicchanato amaº¹anas²lo hot²ti tato visesanattha½ “maº¹anakaj±tiko”ti vutta½. Tena vutta½ “yuv±p²”ti-±di. K±¼atilappam±º± bindavo k±¼atilak±ni. N±tikamm±satilappam±º± bindavo tilak±ni. Vaªka½ n±ma piyaªga½. Yobbanap²¼ak±dayo mukhad³sip²¼ak±. Mukhagato doso mukhadoso, lakkhaºavacanañceta½ mukhe adosassapi p±kaµabh±vassa adhippetatt± Yath± v± mukhe doso, eva½ mukhe adosopi mukhadoso saralopena, mukhadoso ca mukhadoso ca mukhadosoti ekasesanayenapettha attho daµµhabbo. Evañhi paresa½ so¼asavidha½ citta½ p±kaµa½ hot²ti vacana½ samatthita½ hoti.
259. Paµipad±vasen±ti yath±raha½ samathavipassan±maggapaµipad±vasena. Aµµhasu koµµh±ses³ti satipaµµh±n±d²su bodhipakkhiyadhammakoµµh±sesu, vimokkhakoµµh±sesu v±ti imesu aµµhasu koµµh±sesu. Seses³ti vutt±vasesesu abhibh±yatanakoµµh±s±d²su. Sesa½ suviññeyyameva.

Mah±sakulud±yisuttavaººan±ya l²natthappak±san± samatt±.