4. Potaliyasuttavaººan±

31. Aªg± n±ma janapadino r±jakum±r±, tesa½ niv±so ekopi janapado ru¼hivasena aªg±tveva vuccat²ti ±ha “aªg±yeva so janapado”ti. Mahiy± panassa uttarena y± ±poti mahiy± nadiy± y± ±po tassa janapadassa uttarena honti. T±sa½ avid³ratt± so janapado uttar±poti vuccati. S± pana mah² katthaci katthaci bhijjitv± gat±ti ±ha “kataramahiy± uttarena y± ±po”ti. Tatth±ti tass± mahiy± ±gamanato paµµh±ya aya½ ±vibh±vakath±. Yasm± (a. ni. µ². 3.8.19) lokiy± jambud²po himav± tattha patiµµhitasamuddadahapabbatanadiyoti etesu ya½ ya½ na manussagocara½, tattha saya½ samm³¼h± aññepi sammohayanti, tattha tattha sammohavidhamanattha½ “aya½ kira jambud²po”ti-±dim±raddha½. Dasasahassayojanaparim±ºo ±y±mato ca vitth±rato c±ti adhipp±yo. Ten±ha “tatth±”ti-±di. Udakena ajjhotthaµo tadupabhogisatt±na½ puññakkhayena.
Sundaradassana½ k³µanti sudassanak³µa½, ya½ loke “hemak³µan”ti vuccati. M³lagandho k±¼±nus±riy±di. S±ragandho candan±di. Pheggugandho salal±di. Tacagandho lavaªg±di. Papaµikagandho kabitth±di. Rasagandho sajj±di, pattagandho tam±lahiriver±di. Pupphagandho n±gakuªkum±di. Phalagandho j±tiphal±di. Gandhagandho sabbesa½ gandh±na½ gandho. Yassa hi rukkhassa sabbesampi m³l±d²na½ gandho atthi, so idha gandho n±ma. Tassa gandhassa gandho gandhagandho. Sabb±ni puthulato paññ±sayojan±ni, ±y±mato pana ubbedhato viya dviyojanasat±nev±ti vadanti.
Manoharasil±tal±n²ti otaraºatth±ya manuññasop±nasil±tal±ni. Supaµiyatt±n²ti tadupabhogisatt±na½ s±dh±raºakamm±nubh±vena suµµhu paµiyatt±ni suppavattit±ni honti. Macchakacchap±dayo udaka½ malina½ karonti, tadabh±vato phalikasadisanimmaludak±ni. Tiriyato d²gha½ uggatak³µanti “tiracch±napabbatan”ti ±ha.
¾paº±ni eva voh±rassa mukhabh³t±n²ti ±ha “±paºamukhasahass±n²”ti. Vibhatt±n²ti vavatthit±ni aññamaññ±sambhinn±ni. Vasanaµµh±nanti attano yath±ph±suka½ vasitabbaµµh±na½. ¾sati etth±ti ±sana½, nis²ditabbaµµh±n±ni.
As±ruppa½ paµicca uppajjanakassa ch±danato channa½ anucchavika½, tadeva ajjh±sayasampatti½ patir³peti pak±set²ti patir³pa½. Ten±ha “nappatir³pan”ti. K±raºavevacan±n²ti ñ±pakak±raºavevacan±ni. ѱpakañhi k±raºa½ adhippeta½. Attha½ ±karoti pak±set²ti ±k±ro, tameva l²na½ gu¼ha½ attha½ gamet²ti liªga½, so tena nim²yat²ti nimittanti vuccati. Id±ni tamevattha½ vivaritu½ “d²ghadasavattha…pe… nimitt±ti vutt±”ti ±ha. Teti ±k±r±dayo. Tath± hi pana meti-±din± potaliyo gahapati “paribb±jakaniy±mena aha½ j²v±mi, tasm± gahapati na hom²ti vadati. Ovadantoti anus±santo. Upavadantoti paribh±santo.
32. Gedhabh³to lobhoti gijjhanasabh±vo lobho. Agijjhanalakkhaºo na lobho, anind±bh³ta½ aghaµµananti nind±ya paµipakkhabh³ta½ paresa½ aghaµµana½. Nind±ghaµµan±ti nind±vasena paresa½ ghaµµan± akkosan±. Byavah±ravoh±rop²ti kayavikkayalakkhaºo sabyoh±ropi d±naggahaºa½ voh±ro. “Datto tisso” ti-±din± voharaºa½ paññ±pananti paññatti voh±ro. Yath±dhippetassa atthassa voharaºa½ kathana½ bodhananti vacana½ voh±ro. Y±th±vato ay±th±vato ca voharati eten±ti voh±ro, cetan±. Ayamidh±dhippetoti aya½ cetan±lakkhaºo voh±ro idha imasmi½ atthe adhippeto, so ca kho s±vajjova samucchedassa icchitatt±. Id±ni catubbidhassapi voh±rassa idha sambhava½ dassetu½ “yasm± v±”ti-±di vutta½. Gih²ti cetan± natth²ti aha½ gih²ti cetan±pavatti natthi. Gih²ti vacana½ natth²ti gih²ti attano paresañca vacanappavatti natthi. Gih²ti paººatti natth²ti gih²ti samaññ± natthi. Gih²ti byavah±ro natth²ti samud±c±ro natthi.
33. P±º±tip±tova sa½yojana½. Kasm±? Bandhanabh±vena pavattanato nissaritu½ appad±nato. P±º±tip±tassa atthit±ya so puggalo “p±º±tip±t²”ti vuccat²ti ±ha– “p±º±tip±tassa…pe… hot²”ti. Yañhi yassa atthi, tena so apadissat²ti. Bahut±y±ti acakkhuk±dibhedena bahubh±vato. P±º±tip±tassa paµipakkho ap±º±tip±to. So pana atthato k±yadv±riko s²lasa½varoti ±ha “k±yikas²lasa½varen±”ti. Att±pi ma½ upavadeyy±ti-±di p±º±tip±te ±d²navadassana½. ¾d²navadassino hi tato oramaºa½. Desan±vasen±ti aññattha sutte abhidhamme ca dasasu sa½yojanesu pañcasu n²varaºesu desan±vasena apariy±pannampi sa½yojanantipi n²varaºantipi idha vutta½. Kasm±? Tadatthasambhavato. Ten±ha– “vaµµabandhanaµµhena hitappaµicch±danaµµhena c±”ti, p±º±tip±to hi ap±º±tip±tapaccaya½ hita½ paµicch±dentova uppajjat²ti. Eko avijj±savoti ida½ sahaj±tavasena vutta½, upanissayavasena pana itaresampi ±sav±na½ yath±raha½ sambhavo veditabbo. P±º±tip±t² hi puggalo “tappaccaya½ attha½ kariss±m²”ti k±me pattheti. Diµµhi½ gaºh±ti, bhavavisesa½ pacc±s²sati. Tattha uppanna½ vihanati b±dhat²ti vigh±to, dukkha½, pari¼±hana½ anatthupp±davasena upat±pana½ pari¼±ho, ayametesa½ viseso. Sabbatth±ti sabbesu v±resu. Imin± up±yen±ti atidesena pana pariggahito attho parato ±gamissat²ti.
34-40. Imasmi½ padeti etena sattasupi v±resu tath± ±gata½ pada½ s±maññato gahita½. Ten±ha “imin±”ti-±di. Rosana½ k±yika½ v±casikañc±ti tappaµipakkho arosopi tath± duvidhoti ±ha “k±yikav±casikasa½varen±”ti. Yath± abhijjh± lobho, anabhijjh± alobho, eva½ akodh³p±y±so aby±p±do, sa½vare sukhanti sa½varoti daµµhabbo, anatilobho pana satisa½vare, anatim±no ñ±ºasa½vare saªgaha½ gacchat²ti daµµhabba½. Imesu pana padesu eva½ sabbav±resu yojan± k±tabb±ti sambandho.
Eva½ ±savuppatti veditabb±ti ettha vuttassapi ekajjha½ vuccam±natt± “puna aya½ saªkhepavinicchayo”ti vutta½. Asammohattha½ ±rammaºassa. Purimesu t±va cat³su v±resu viramitu½ na sakkom²ti vattabba½. “Att±pi ma½ upavadeyy±”ti etassa padassa atthavaººan±ya½ “na sakkom²”ti, “anuvijj±pi ma½ viññ³ garaheyyun”ti etassa padassa atthavaººan±ya½ “na sakkot²”ti vattabba½, imin± nayena pacchimesupi cat³su yath±raha½ yojan± veditabb±. Atim±ne bhav±sava-avijj±sav±ti vutta½ m±nena saha diµµhiy± anuppajjanato, atim±no pana k±mar±genapi uppajjatev±ti “atim±ne k±m±sava-avijj±sav±”ti vattabba½ siy±, sv±ya½ nayo vuttanayatt± suviññeyyoti na dassito. P±timokkhasa½varas²la½ kathita½ ±dito cat³hi chaµµhena v±ti pañcahi v±rehi, sesehi t²hi p±timokkhasa½varas²le µhitassa bhikkhuno paµisaªkh±pah±na½, sabbehipi pana bhikkhubh±ve µhitassa gihivoh±rasamucchedo kathito. Tattha sabbattha vatta½ “idañcidañca mayha½ k±tu½ nappatir³pan”ti paµisaªkh±navasena akaraºa½ pajahanañca paµisaªkh±pah±na½.