6. Sandakasuttavaŗŗan±

223. Devena vassena kato sobbho devakatasobbho. Ten±ha “vasso…pe… rahado”ti. Guh±ti pa½suguh± p±s±ŗaguh± missakaguh±ti tisso guh±. Tattha pa½suguh± udakamuttaµµh±ne ahosi ninnaµµh±na½ pana udakena ajjhotthata½. UmaŖga½ katv±ti heµµh± sudugga½ katv±. Anamataggiya½ paccavekkhitv±ti “na kho so satt±v±so sulabhar³po, yo imin± d²ghena addhun± an±vuµµhapubbo”ti-±din± (ma. ni. 1.160) idańca ta¼±ka½ may± vutthapubba½ bhavissati, tampi µh±na½ so ca attabh±vo apańńattikabh±va½ gatoti eva½ anamataggiya½ paccavekkhitv± t±disa½ µh±na½ gantu½ vaµµati. Imin± nayena samuddapabbatadassan±d²supi paccavekkhaŗ±vidhi veditabbo.
Ucca½ nadam±n±y±ti ucca½ katv± sadda½ karontiy± k±mass±dabhavass±d±divatthunti “ayańca ayańca k±mo iµµho kanto man±po, asuko bhavo iµµho kanto man±po, evamaya½ loko piyehi piyataro”ti eva½ k±mass±dabhavass±dalokass±d±disaŖkh±ta½ vatthu½. Duggatito sa½s±rato ca niyy±ti eten±ti niyy±na½, saggamaggo mokkhamaggo ca, ta½ niyy±na½ arahati, niyy±ne v± niyutt±ti niyy±nik±, niyy±na½ v± phala½ etiss± atth²ti niyy±nik±, vac²duccarit±disa½kilesato niyy±t²ti v± niyy±n²y±, ²-k±rassa rassatta½ ya-k±rassa ca ka-k±ra½ katv± niyy±nik±, cetan±ya saddhi½ samphappal±p± veramaŗi. Tappaµipakkhato aniyy±nik±, tass± bh±vo aniyy±nikatta½, tasm± aniyy±nikatt±. Tiracch±nabh³t±ti tirokaraŗabh³t±. Gehassitakath±ti k±mapaµisa½yuttakath±. Kammaµµh±nabh±veti aniccat±paµisa½yuttacatusaccakammaµµh±nabh±ve. Saha atthen±ti s±tthaka½, hitapaµisa½yuttanti attho. Visikh±ti gharasanniveso, visikh±gahaŗena ca tanniv±sino gahit± “g±mo ±gato”ti-±d²su (s±rattha. µ². 1.±cariyaparamparakath±vaŗŗan±) viya. Tenev±ha “s³r± samatth±”ti “saddh± pasann±”ti ca. Kumbhaµµh±nappadesena kumbhad±siyo vutt±ti ±ha “kumbhad±sikath± v±”ti.
228. Voh±ro viya tesa½ tath± voh±ramatta½ gahetv± vutta½ “brahmacariyav±se”ti. Akat±ti samena, visamena v± kenaci hetun± na kat± na vihit±. Katavidho karaŗavidhi natthi etesanti akaµavidh±. Padadvayenapi loke kenaci hetupaccayena nesa½ anibbattata½ dasseti. Iddhiy±pi na nimmit±ti kassaci iddhimato cetovasippattassa devassa, issar±dino v± iddhiy±pi na nimmit±. Animm±t±ti kassaci animm±pit±. R³p±dijanakabh±vanti r³pasadd±d²na½ paccayabh±va½, r³p±dayopi pathaviy±d²hi appaµibaddhavuttik±ti tassa adhipp±yo. Yath± pabbatak³µa½ kenaci anibbattita½ kassaci ca anibbattanaka½, evametep²ti ±ha “pabbatak³µ± viya µhit±ti k³µaµµh±”ti. Yamida½ b²jato aŖkur±di j±yat²ti vuccati, ta½ vijjam±nameva tato nikkhamati n±vijjam±na½, ańńath± ańńatopi ańńassa upaladdhi siy±ti adhipp±yo. Eva½ µhit±ti eva½ nibbik±r± µhit±. Ubhayenap²ti atthadvayenap²ti vadanti. “K³µaµµh± esikaµµh±yiµµhit±”ti padadvayenapi. Tesa½ sattanna½ k±y±na½. Żhitatt±ti nibbik±r±bh±vena µhitatt±. Na calant²ti vik±ra½ n±pajjanti. Vik±r±bh±vato hi tesa½ sattanna½ k±y±na½ esikaµµh±yiµµhitat±. Anińjanańca atthato pakatiy± avaµµh±namev±ti dassetu½ “na vipariŗ±ment²”ti vutta½. Tath± avipariŗ±madhammatt± eva te ańńamańńa½ na by±b±dhenti. Sati hi vik±ra½ ±p±detabbat±ya by±b±dhakat±pi siy±, tath± anuggahetabbat±ya anugg±hakat±ti tadabh±va½ dassetu½ p±¼iya½ “n±lan”ti-±di vutta½.
Pathav² eva k±yekadesatt± pathav²k±yo. Hantu½ v± gh±tetu½ v± samattho n±ma natthi j²vasattam±na½ k±y±na½ niccat±ya nibbik±rabh±vato, eteneva nesamahantabbat± agh±tetabbat± atthato vutt±yev±ti daµµhabb±. Tath± hi vutta½ “sattanna½tveva k±y±nan”ti-±di. Sotu½ v± s±vetu½ v± samattho n±ma natth²ti pacceka½ nesa½ savanesu asamatthatt± tadekades±d²supi asamatthata½ d²peti. Yadi koci hant± natthi, katha½ satthappah±roti ±ha “yath± muggar±si-±d²s³”ti-±di. Kevala½ sańń±mattameva hoti, hananagh±tan±di pana paramatthato nattheva k±y±na½ avikopan²yabh±vatoti adhipp±yo. Kevala½ takkamattena niratthaka½ diµµhi½ d²pet²ti etena yasm± takkik± niraŖkusat±ya parikappanassa ya½ kińci attan± parikappita½ s±rato mańńam±n± tatheva abhinivissa takkadiµµhigg±ha½ gaŗhanti, tasm± na tesa½ diµµhivatthusmi½ vińń³hi vic±raŗ± kattabb±ti dasseti. Kec²ti s±rasam±s±cariy±. Pańcindriyavasen±ti pańcar³pindriyavasena. Kammanti laddhi kammabh±vena sup±kaµatt±. AvaŖkakath±t±raŗ±dik± dv±saµµhi paµipad±. Ekasmi½ kappeti ekasmi½ mah±kappe.
Purisabh³miyoti padh±napuggalena niddeso, itth²nampet± bh³miyo icchanteva. Bhikkhu ca pannakoti-±di tesa½ p±¼iyeva. Tattha pannakoti bhikkh±ya vicaraŗakoti vadanti, tesa½ v± paµipatti½ paµipannako. Jinoti jiŗŗo, jar±vasena nih²nadh±tukoti vadanti, attano v± paµipattiy± paµipakkha½ jinitv± µhito. So kira tath±bh³to kassacipi dhamma½ na katheti, ten±ha “na kińci ±h±”ti. Al±bhinti “so na kumbhimukh± paµiggaŗhat²”ti-±din± (d². ni. 1.394) nayena vutta-al±bhahetusam±yogena al±bhi½. Tato eva jighacch±dubbalaparetat±ya sayanapar±yaŗa½ samaŗa½ pannabh³m²ti vadati.
¾j²vavuttisat±n²ti satt±na½ ±j²vabh³t±ni j²vik±vuttisat±ni. Pasuggahaŗena e¼akaj±ti gahit±, migaggahaŗena rurugavay±disabbamigaj±ti. Bah³ dev±ti c±tumah±r±jik±dibrahmak±yik±divasena nesa½ antarabhedavasena bah³ dev±. Tattha c±tumah±r±jik±na½ ekacco antarabhedo “mah±samayasuttena” (d². ni. 2.331 ±dayo) d²petabbo. M±nus±pi anant±ti d²padesakulava½s±j²v±divibh±gavasena m±nus±pi anantabhed±. Pis±c± eva pes±c±, te aparapet±dayo mahant± veditabb±.
Chaddantadahamand±kiniyo ku¼²ramucalindan±mena vadati. Gaŗµhik±ti pabbagaŗµhik±. Paŗ¹itopi…pe… uddha½ na gacchati, kasm±? Satt±na½ sa½saraŗak±lassa niyatabh±vato.
Aparipakka½ sa½saraŗanimitta½ s²l±din± parip±ceti n±ma s²gha½yeva visuddhippattiy±. Paripakka½ phussa phussa patv± patv± paripakkabh±v±p±danena byanti½ karoti n±ma. Suttagu¼eti suttavaµµiya½. Nibbeµhiyam±nameva palet²ti upam±ya satt±na½ sa½s±ro anukkamena kh²yateva, na tassa vaddh²ti dasseti paricchinnar³patt±.
229. Niyativ±de pakkhipantoti sabbańńuta½ paµij±nitv±pi padesańńut±ya asamp±yam±no tattha attano ańń±ŗakiriya½ pariharitu½ asakkonto ca “evames± niyat²”ti niyativ±de pakkhipanto.
230. Dhammakath±ya apassayabh³to anussavo etassa atth²ti anussav², tenevassa apassayav±da½ dassetu½ “anussavanissito”ti ±ha. Savana½ saccatoti ya½ kińci anussava½, ta½ savana½ saccanti gahetv± µhito. Piµakasampad±y±ti ganthasamp±danena, t±disa½ gantha½ paguŗa½ v±cuggata½ katv± ta½ niss±ya dhamma½ katheti. Ten±ha “vaggapaŗŗ±sak±y±”ti-±di.
232. Mandapańńoti parittapańńo. Mom³hoti sammuyhako. “Evantipi me no”ti-±din± vividho n±nappak±ro khepo v±c±ya parav±d±na½ kh²pana½ v±c±vikkhepo, ta½ v±c±vikkhepa½, na marati na pacchijjati yath±vutto v±davikkhepo et±y±ti amar±, tattha pavatt± diµµhi amar±vikkhepo, ta½ amar±vikkhepa½. Apariyantavikkhepanti “evampi me no”ti-±din± pucchitassa apariyos±panavasena vikkhepa½. Ito cito ca sandh±vati ekasmi½ sabh±ve anavaµµh±nato. G±ha½ na upagacchat²ti micch±g±hat±ya uttaravidh±n±ya purimapakkha½ µhapetv± g±ha½ na upagacchati. Amar±sadis±ya amar±ya vikkhepoti amar±vikkhepo.
Ida½ kusalanti ettha iti-saddo pak±rattho, imin± pak±ren±ti attho. Amar±vikkhepiko yath± kusale, eva½ ańńasmi½ ya½ kińci kenaci pucchita½ attha½ attano aruccanat±ya “evantipi me no”ti-±din± tattha tattha vikkhepańńeva ±pajjati, tasm± “evantipi me no”ti-±di tattha tattha pucchit±k±rapaµisedhanavasena vikkhipan±k±radassana½. Nanu cettha vikkhepav±dino vikkhepapakkhassa ananuj±nana½ vikkhepapakkhe avaµµh±na½ yuttanti? Na, tatth±pi tassa samm³¼hassa paµikkhepavaseneva vikkhepav±dassa pavattanato. Tena vutta½ “no”ti. Tath± hi sańcayo belaµµhaputto rańń± aj±tasattun± sandiµµhika½ s±mańńaphala½ puµµho paralokattik±d²na½ paµisedhanamukhena vikkhepa½ by±k±si.
Etth±ha– “nanu c±ya½ sabbopi amar±vikkhepiko kusal±dayo dhamme paralokattik±d²ni ca yath±bh³ta½ anavabujjham±no tattha tattha pańha½ puµµho sam±no pucch±ya vikkhepamatta½ ±pajjati, tassa katha½ diµµhigatabh±vo. Na hi avattuk±massa viya pucchitamattha½ aj±nantassa vikkhepakaraŗamattena tassa diµµhigatikat± yutt±”ti? Vuccate– na heva kho pucch±ya vikkhepakaraŗamattena tassa diµµhigatikat±, atha kho micch±bhinivesavasena. Sassat±bhinivesena micch±bhiniviµµhoyeva hi puggalo mandabuddhit±ya kusal±didhamme paralokattik±d²ni ca y±th±vato appaµipajjam±no attan± avińń±tassa atthassa para½ vińń±petu½ asakkuŗeyyat±ya mus±v±dabhayena ca vikkhepa½ ±pajjat²ti. Atha v± puńńap±p±na½ tabbip±k±nańca anavabodhena asaddahanena ca tabbisay±ya pucch±ya vikkhepakaraŗa½yeva sundaranti khanti½ ruci½ upp±detv± abhinivisantassa uppann± visu½yeva s± ek± diµµhi sattabhaŖgadiµµhi viy±ti daµµhabb±, indriyabaddhato ca tatiyaµµh±nabh±ve dassito.
234. Sannidhik±raka½ k±meti ettha anindriyabaddh±ni adhippet±n²ti tilataŗ¹ul±diggahaŗa½, tassa lokassa appas±daparih±rattha½ kad±ci taŗ¹ulan±¼i-±disaŖgahaŗakaraŗa½ sandh±ya vutta½ “tilataŗ¹ul±dayo pańń±yant²”ti.
236. ¾j²vak± mat± n±m±ti ime ±j²vak± sabbaso samm±paµipattirahit± micch± eva ca paµipajjam±n± adhis²lasaŖkh±tassa s²laj²vitassa abh±vena mat± n±ma. Puttamat±ti mataputt±. Samaŗe gotame brahmacariyav±so atth²ti samaŗa½ eva gotama½ parisuddho suparipuŗŗo takkarassa samm± dukkhakkhay±vaho brahmacariyav±so atthi. Etenettha dhammasudhammat±did²panena buddhasubuddhatańca d²peti, ańńattha natth²ti imin± b±hirakesu tassa abh±va½. Sesa½ suvińńeyyameva.

Sandakasuttavaŗŗan±ya l²natthappak±san± samatt±.