5. M±gaº¹iyasuttavaººan±

207. Dve m±gaº¹iy±ti dve m±gaº¹iyan±mak±. Devagabbhasadisanti dev±na½ vasana-ovarakasadisa½. Eta½ vuttanti “bh±radv±jagottassa br±hmaºassa agy±g±re tiºasanth±rake”ti eta½ vutta½. Na kevala½ ta½ divasamev±ti ya½ divasa½ m±gaº¹iyo paribb±jako tiºasanth±raka½ paññatta½, na kevala½ ta½ divasameva bhagav± yenaññataro vanasaº¹o, tenupasaªkam²ti yojan±. G±m³pac±reti g±masam²pe. Saññ±ºa½ katv±ti saññ±ºa½ katv± viya. Na hi bhagavato tassa saññ±ºakaraºe payojana½ atthi.
Samaºaseyy±nur³panti samaºassa anucchavik± seyy±. P±sa½sattho hi aya½ r³pa-saddo. Ten±ha “ima½ tiºasanth±rakan”ti-±di. An±kiººoti vilu¼ito aghaµµito. Hatthap±das²sehi tattha tattha pahaµena na calito abhinno, acalitatt± eva abhinna½ attharaºa½. Paricchinditv± paññatto viy±ti aya½ chekena cittak±rena cintetv± tulik±ya paricchinnalekh±ya paricchinditv± likhit± cittakataseyy± viya. Bh³na½ vuccati va¹¹hita½, ta½ hant²ti bh³nahuno. Ten±ha “hatava¹¹hino”ti. Ta½ pan±ya½ cakkh±d²su sa½varavidh±na½ va¹¹hihanana½ maññati. Ten±ha “mariy±dak±rakass±”ti. Br³hetabbanti u¼±ravisay³pah±rena va¹¹hetabba½ p²ºetabba½. Ta½ pana ananubh³t±nubhavanena hot²ti ±ha “adiµµha½ dakkhitabban”ti. Anubh³ta½ pana apaº²ta½ hot²ti vutta½ “diµµha½ samatikkamitabban”ti. Sesav±resupi eseva nayo. Paramadiµµhadhammanibb±nav±d² kiresa paribb±jako, tasm± eva½ chasu dv±resu va¹¹hi½ paññapeti. Yasm± ya½ channampi cakkh±d²na½ yath±saka½ visayaggahaºa½ paµikkhipanto lokassa ava¹¹hita½ vin±sameva paññapeti, tasm± so sayampi va¹¹hihato hatava¹¹hito.
Sa½kilesato ±rakatt± ariyo niyy±nikadhammabh±vato ñ±yo dhammo. Vajjalesassapi abh±vato kusalo. Ten±ha “parisuddhe k±raºadhamme anavajje”ti. Uggatass±ti uccakul²nat±din± u¼±rassa. Mukhe ±rakkha½ µhapetv±ti mukhena sa½yato hutv±. Ambajamb³-±d²ni gahetv± viya ap³rayam±noti ambajamb³-±d²ni aññamaññavisadis±ni viya p³raºakath±nayena ya½ kiñci akathetv±. Ten±ha “may± kathitaniy±men±”ti.
208. Phalasam±pattiy± vuµµhitoti div±vih±rato vuµµhitoti attho. Div±vih±ropi hi “paµisall±nan”ti vuccati “rahogatassa paµisall²nassa eva½ cetaso parivitakko udap±d²”ti-±d²su (p±r±. 18). Bhagav± hi phalasam±pattito vuµµh±nuttarak±la½ tesa½ kath±sall±pa½ sutv± div±vih±rato vuµµh±ya tattha gato. Sa½vego n±ma sahottappañ±ºa½, ta½ nibbindanavasenapi hoti, sa½veganissita½ sandh±y±ha “p²tisa½vegena sa½viggo”ti. So pana yasm± purim±vatth±ya calana½ hoti cittassa, tasm± ±ha “calito kampito”ti. Tikhiºasotena purisen±ti bhagavanta½ sandh±y±ha.
209. Dhammadesana½ ±rabhi yath± vineyyadamanakusalo vasanaµµh±naµµhen±ti ida½ ±ramitabbabh±vassa bh±valakkhaºavacana½. ¾ramati etth±ti ±r±mo, r³pa½ ±r±mo etass±ti r³p±r±ma½, tato eva tanninnabh±vena r³pe ratanti r³parata½, tena sammo duppattiy± r³pena sammuditanti r³pasammudita½, tadeta½ tadabhihatajavanakicca½ tattha ±ropetv± vutta½. Dantanti-±d²supi eseva nayo. Danta½ damita½. Nibbisevananti vigatavisuk±yika½. Guttanti satiy± gutta½. Rakkhitanti tasseva vevacana½. Sa½vutanti apan²ta½ pavesaniv±raºena. Ten±ha “pihitan”ti.
210. Uppajjanapari¼±hanti uppajjanakilesapari¼±ha½. Ki½ vacana½ vattabba½ ass±ti r³p±rammaºa½ anubhavitv± samuday±dipah±na½ pariggaºhitv± parinibbinditv± virajjitv± yo vimutto, tattha ki½ vuddhihatapariy±yo avassa½ labhati na labhat²ti pucchati. Paribb±jako t±dise s±rabaddhavimuttike vuddhihatoti na vadeyy±ti ±ha “na kiñci, bho, gotam±”ti.
211. Teti tay±, ayameva v± p±µho. Vassa½ v±so vassa½ uttarapadalopena, vassitu½ arahat²ti vassiko, vassak±le niv±s±nucchavikoti attho.
N±ti-ucco hoti n±tin²coti gimhiko viya ucco, hemantiko viya n²co na hoti, atha kho tadubhayavemajjhalakkhaºat±ya n±ti-ucco hoti n±tin²co. N±titan³n²ti hemantikassa viya na khuddak±ni. N±tibah³n²ti gimhikassa viya na atibah³ni. Missak±nev±ti hemantikagimhikesu vuttalakkhaºavomissak±ni. Uºhapavesanatth±y±ti niy³hesu purebhatta½ pacch±bhattañca patitas³riyobh±savasena uºhassa abbhantarapavesanatth±ya. Bhittiniy³h±ni n²har²yant²ti dakkhiºapasse bhitt²su niy³h±ni n²haritv± kar²yanti. Vipulaj±l±n²ti puthulachidd±ni. Udakayant±n²ti udakav±hakayant±ni.
N²luppalagacchake katv±ti vikasitehi n²luppalehi gacchake na¼inike katv±. Gandhakalalanti gandhamissakakaddama½. Yamakabhitt²ti yuga¼abhitti, tass± antare n±¼i, yato udaka½ abhiruhati. Lohan±¼inti lohamayayantan±¼i½. J±lanti tambalohamaya½ j±la½. Heµµh± yanta½ parivattent²ti heµµh±bh±ge udakayanta½ gamenti. Udakaphusite temente vivaººat± m±hos²ti n²lapaµa½ niv±seti. Div±k±leti divasavel±ya. Ajjhatta½ v³pasantacitto vihar±m²ti etena attano phalasam±pattivih±ro bhagavat± dassitoti ±ha– “t±ya ratiy± ramam±noti ida½ catutthajjh±nikaphalasam±pattirati½ sandh±ya vuttan”ti.
212. Mah± ca nesa½ papañcoti nesa½ r±j³na½ mah±papañco r±jiddhivasena sabbad± sampattivisayo ca, anubhavitu½ na labhant²ti adhipp±yo. Mante gavesant± vicaranti, na bhogasukha½. Gaºan± n±ma acchinnagaºan±, na vigaºagaºan± na paºagaºan±. ¾vaµµoti yath±dhigate dibbe k±me pah±ya k±mahetu ±vaµµo nivatto parivattito bhaveyya. Eva½ m±nusak± k±m±ti yath± koci kusaggena udaka½ gahetv± mah±samudde udaka½ mineyya. Tattha mah±samudde udakameva mahanta½ vipula½ paº²tañca, eva½ dibb±na½ k±m±na½ sam²pe upanidh±ya m±nusak± k±m± appamattak± oramattak± nih²n±, dibb±va k±m± mahant± vipul± u¼±r± paº²t±. Samadhigayh±ti samm± adhigamanavasena niggayha dibbampi sukha½ h²na½ katv± tiµµhati.
213. ¾rogyahetuka½ sukha½ assa atth²ti sukh², ta½ panassa rogavigamatov±ti ±ha “paµhama½ dukkhito pacch± sukhito”ti. Ser² n±ma att±dh²navutt²ti ±ha “ser² ekako bhaveyy±”ti. Attano vaso saya½vaso, so etassa atth²ti saya½vas². Aªg±rakapalla½ viya k±mavatthupari¼±hahetuto. Tacchetv±ti ghaµµetv±, kaº¹³yitv±ti attho.
214. Yena k±yo madhurakaj±to hoti, ta½ kira kuµµha½ chavi½ vin±seti, camma½ chiddaj±ta½ viya hoti. Tenev±ha “upahatak±yappas±do”ti. Paccalatth±ti paµilabhi. Avijj±bhibh³tat±ya virodhipaccayasam±yogena paññindriyassa upahatatt±. ¾yati½ dukkhaphalat±ya etarahi ca kilesadukkhabahulat±ya k±m±na½ dukkhasamphassat±, tadubhayasa½yuttesu tesu ca ta½ asallakkhitv± ekantasukh±bhiniveso vipar²tasaññ±ya, na keval±ya sukhavedan±ya sukh±ti pavattasaññ².
215. T±n²ti kuµµhasar²re vaºamukh±ni. Asuc²n²ti asubh±ni. Duggandh±n²ti vissagandh±ni. P³t²n²ti kuºapabh³t±ni. Id±n²ti etarahi. Nakhehi vippatacchana-aggiparit±panehi atinipp²¼anak±le p±ºak±…pe… paggharanti, tena vedan± tanuk± hoti. Evanti vuttanayena vedan±ya tanukabh±vato.
¾rogyabh±ve dhanal±bh±dil±bhuppattito, asati ca ±rogye l±bhassa niratthakabh±vato, diµµhadhammik±disabbasampatt²na½ l±bhassa nimittabh±vato ca ±rogyaparam± l±bh±. Nibb±ne sukhuppattito, asati ca nibb±n±dhigame t±disassa sukhassa anupalabbhanato, sabbasaªkhatavivittatt± ca sabbaso ca sa½s±radukkh±bh±vato, adhigate ca tasmi½ sakalavaµµadukkh±bh±vato ca nibb±na½ parama½ sukha½. Pubbabh±gamagg±nanti k±y±nupassan±dibhedabhinn±na½ ariyamaggassa pubbabh±giy±na½ magg±na½. Tesañca amatag±mit± n±ma tanninnat±vaseneva sacchikiriy±vasen±ti ±ha “pubbabh±gagamaneneva amatag±minan”ti. Aµµhaªgiko ariyamaggo khemo sabbaparissayasamuggh±tanena anupaddutatt±, ta½samaªg²na½ sabbaso anupaddutatt± ta½samaªg²na½ sabbaso anupaddavahetuto ca. Laddhivasena gahit±ti sassatav±d±d²hi kevala½ tesa½ laddhivasena tath± gahit±. Khema-amatag±minanti imin± hi “khema½amatag±minan”ti vibhatti-alopena niddeso, attho pana vibhattilopena daµµhabboti dasseti.
216. Anomajjat²ti anu anu omajjati. Apar±para½ hattha½ heµµh± ot±rento majjati.
217. Chekanti ghanabh±vena v²ta½. Ghanamaµµhabh±vena sundara½ hot²ti ±ha “sampannan”ti. S±dh³hi paramappicchasantuµµhehi l±to gahitoti s±hu¼i. Saªk±raco¼aka½ niccak±¼aka½.
218. Tattha tattha rujanaµµhena vib±dhanaµµhena rogova bh³to. Vipassan±ñ±ºenapi sikh±ppattena ±rogya½ ekadesena passati, nibb±nañca vaµµapaµipakkhatoti ±ha “vipassan±ñ±ºañcev±”ti.
219. Antar±ti paµhamuppatti jar±maraº±na½ vemajjhe. Upahatoti pittasemh±didosehi d³sitabh±vena kathito. Pitt±didose pana bhesajjasevan±ya nivattento upahata½ paµip±katika½ karonto cakkh³ni upp±deti n±ma. Vinaµµh±n²ti anuppattidhammata½ ±pann±ni.
220. Pubbe vutte s±hu¼iyac²re. Vaµµe anugatacitten±ti anamatagge sa½s±ravaµµe an±d²navadassit±ya anug±micittena.
221. Dhammass±ti nibb±nassa. Anudhammanti anur³pa½ niyy±nadhamma½. Ten±ha “anucchavika½ paµipadan”ti. Pañcakkhandheti pañcup±d±nakkhandhe dasseti. “D²gharatta½ vata, bho”ti-±din± p±¼iya½ vivaµµa½ dassita½. Ten±ha “up±d±nanirodh±ti vivaµµa½ dassento”ti. Sesa½ suviññeyyameva.

M±gaº¹iyasuttavaººan±ya l²natthappak±san± samatt±.