2. Aggivacchasuttavaººan±

187. Lokassa sassatat±pavattipaµikkhepavasena pavatto v±do ucchedav±do eva hot²ti sassatagg±h±bh±ve ucchedagg±habh±vato puna paribb±jakena “asassato loko”ti vadantena ucchedagg±ho pucchito, bhagavat±pi so eva paµikkhittoti ±ha “dutiye n±ha½ ucchedadiµµhiko”ti. Ant±nantik±divasen±ti ettha ant±nantikaggahaºena antav± loko anantav± lokoti ima½ v±dadvayam±ha. ¾di-saddena “ta½ j²va½ ta½ sar²ran”ti-±div±dacatukka½ saªgaºh±ti, itara½ pana dvaya½ sar³peneva gahitanti. Paµikkhepo veditabboti “tatiye n±ha½ antav±diµµhiko, catutthe n±ha½ anantav±diµµhiko”ti evam±din± paµikkhepo veditabbo. “Hoti tath±gato para½ maraº±”ti ayampi sassatav±do, so ca kho aparantakappikavasena, “sassato loko”ti pana pubbantakappikavasen±ti ayametesa½ viseso. “Na hoti tath±gato para½ maraº±”ti ayampi ucchedav±do, so ca kho sattavasena, “asassato loko”ti pana sattasaªkh±ravasen±ti vadanti.
189. Sappatibhaya½ uppajjanato saha dukkhen±ti sadukkha½. Ten±ha “kilesadukkhen±”ti-±di. Tesa½yev±ti kilesadukkhavip±kadukkh±na½yeva. Sa-upagh±takanti sab±dha½. Sa-up±y±santi saparissama½ sa-upat±pa½ sap²¼a½. Sapari¼±hanti sadaratha½.
Kiñci diµµhigatanti im± t±va aµµha diµµhiyo m± hontu, atthi pana, bho gotama, ya½ kiñci diµµhigata½ gahita½. Na hi t±ya diµµhiy± vin± kañci samaya½ pavattetu½ yujjat²ti adhipp±yena pucchati. Apaviddhanti samucchedappah±navasena cha¹¹ita½. Paññ±ya diµµhanti vipassan±paññ±sahit±ya maggapaññ±ya bhagavat± paµividdha½. Yattha uppajjanti, ta½ satta½ mathenti sammaddant²ti mathit±ti ±ha “mathit±nanti tesa½yeva vevacanan”ti. Kañci dhammanti r³padhamma½ ar³padhamma½ v±. Anup±diyitv±ti aggahetv±.
190. Na upet²ti saªkha½ na gacchat²ti atthoti ±ha “na yujjat²”ti. Anuj±nitabba½ siy± anup±d±vimuttassa kañcipi uppattiy± abh±vato. “Eva½ vimuttacitto na upapajjat²”ti k±mañceta½ sabh±vapavedana½ parinibb±na½, eke pana ucchedav±dino “mayampi ‘satto ±yati½ na upapajjat²’ti vad±ma, samaºo gotamopi tath± vadat²”ti ucchedabh±veyeva patiµµhahissanti, tasm± bhagav± “na upapajjat²ti kho vaccha na upet²”ti ±ha. “Upapajjat²”ti pana vutte sassatameva gaºheyy±ti yojan±. Sesadvayepi eseva nayo. Appatiµµhoti ucchedav±d±divasena patiµµh±rahito. An±lamboti tesa½yeva v±d±na½ olamb±rammaºassa abh±vena an±lambo. Sukhapavesanaµµh±nanti tesaññeva v±d±na½ sukhapavesanok±sa½ m± labhat³ti. Ananuññ±ya µhatv±ti “na upapajjat²”ti-±din± anuj±nitabb±ya paµiññ±ya µh±nahetu. Anuññamp²ti anuj±nitabbampi dutiyapañha½ paµikkhipi. Pariyatto pana dhammo atthato paccay±k±ro ev±ti ±ha “dhammoti paccay±k±radhammo”ti. Aññattha payogen±ti imamh± niyy±nikas±san± aññasmi½ micch±samaye pavattappayogena, aniyy±nika½ vividha½ micch±paµipatti½ paµipajjanten±ti attho. “Aññav±diyaken±”tipi p±µho, paccay±k±rato aññ±k±rad²paka-±cariyav±da½ paggayha tiµµhanten±ti attho.
191. Appaccayoti anup±d±no, nirindhanoti attho.
192. Yena r³pen±ti yena bh³tup±d±dibhedena r³padhammena. Ta½ r³pa½ tappaµibaddhasa½yojanappah±nena kh²º±sava-tath±gatassa pah²na½ anuppattidhammata½ ±panna½. Tena vutta½ p±¼iya½ “anupp±dadhamman”ti-±di. Aññesa½ j±nan±ya abh±vaguºat±ya guºagambh²ro. “Ettak± guº±”ti pam±ºa½ gaºhitu½ na sakkuºeyyo. “¿dis± etassa guº±”ti pariyog±hitu½ asakkuºeyyat±ya duppariyog±¼hoti. Dujj±noti ag±dhat±ya gambh²ro “ettak±ni udaka¼hakasat±n²”ti-±din± pametu½ na sakk±ti appameyyo, tato eva dujj±no. Evamev±nti yath± mah±samuddo gambh²ro appameyyo dujj±no, evameva kh²º±savopi guºavasena, tasm± aya½ r³p±di½ gahetv± r³p²ti-±divoh±ro bhaveyya, parinibbutassa pana tadabh±v± tath± paññ±petu½ na sakk±, tato ta½ ±rabbha upapajjat²ti-±di na yujjeyya. Yath± pana vijjam±no eva j±tavedo byattena purisena n²yam±no puratthim±didisa½ gatoti vucceyya, na nibbuto, eva½ kh²º±savop²ti dassento “evamev±”ti-±dim±ha.
Aniccat±ti ettha aniccat±gahaºa½ as±ranidassana½. Tena yath± so s±larukkho s±kh±pal±s±di-as±r±pagamena suddho s±re patiµµhito, evamaya½ dhammavinayo s±savasaªkh±ta-as±ravigamena lokuttaradhammas±re patiµµhitoti dasseti. Sesa½ suviññeyyameva.

Aggivacchasuttavaººan±ya l²natthappak±san± samatt±.