7. C±tumasuttavaŗŗan±

157. Yath±-upanissayen±ti yo yo upanissayo yath±-upanissayo, tena yath±-upanissayena samm±payogena. Patiµµhahissanti s±sane patiµµha½ paµilabhissanti. Vasanaµµh±n±n²ti vassagg±divasena vasanaµµh±n±ni. Saŗµh±payam±n±ti suvibhattabh±vena µhapent±.
Avinibbhogasaddanti vinibhuńjitv± gahetu½ asakkuŗeyyasadda½. Vac²ghosopi hi bah³hi ekacca½ pavattito µh±nato ca d³rataro kevala½ mah±nigghoso eva hutv± sotapatham±gacchati. Macchavilopeti macche vilumpitv± viya gahaŗe, macch±na½ v± nayane.
158. Vavassaggattheti nicchayatthe, ida½ t±va amhehi vuccam±navacana½ ekantasotabba½, pacch± tumhehi k±tabba½ karoth±ti adhipp±yo. Vacanaparih±roti tehi sakyar±j³hi vuttavacanassa parih±ro. Lesakappanti kappiyalesa½. Dhuravah±ti dhurav±hino, dhorayh±ti attho. P±dam³lanti upac±ra½ vadati. Vigacchissat²ti h±yissati. Paµippharitoti na bhagavato sammukh±va, sakyar±j³na½ puratopi vippharitova hoti.
159. Abhinandat³ti abhimukho hutv± pamodatu. Abhivadat³ti abhir³pavasena vadatu. Pas±dańńathattanti appas±dassa vipariŗ±mo h²n±y±vattanasaŖkh±ta½ parivattana½, ten±ha “vibbhamant±na½. Vipariŗ±mańńathattan”ti. K±raŗ³pac±rena sassesu b²japariy±yoti ±ha “b²j±na½ taruŗ±nanti taruŗasass±nan”ti. Taruŗabh±veneva tassa bh±vino phalassa abh±vena vipariŗ±mo.
160. Kattabbassa saraseneva karaŗa½ cittaruciya½, na tath± parassa uss±danen±ti ±ha– “pakkosiyam±n±na½ gamana½ n±ma na ph±sukan”ti. Mayampi bhagav± viya diµµhadhammasukhavih±reneva vihariss±m±ti d²peti pakatiy± vivekajjh±sayabh±vato viraddho ±gatassa bh±rassa avahanatoyeva. Ten±ha “attano bh±rabh±va½ na ańń±s²”ti.
161. Kasm± ±rabh²ti? Sapp±yato. Pańcasat± hi bhikkh³ abhinav±, tasm± tesa½ ov±dad±nattha½ bhagav± ima½ desana½ ±rabh²ti.
162. Kodhup±y±sass±ti ettha kujjhanaµµhena kodho, sveva cittassa k±yassa ca atippamaddanamathanupp±danehi da¼ha½ ±y±saµµhena up±y±so. Anekav±ra½ pavattitv± attan± samaveta½ satta½ ajjhottharitv± s²sa½ ukkhipitu½ adatv± anayabyasanap±panena kodhup±y±sassa ³misadisat± daµµhabb±. Ten±ha “kodhup±y±se”ti-±di.
163. Odarikattena kh±ditoti odarikabh±vena ±misagedhena micch±j²vena j²vik±kappanena n±sitas²l±diguŗat±ya kh±ditadhammasar²ro.
164. Pańcak±maguŗ±vaµµe nimujjitv±ti ettha k±mar±g±bhibh³te satte ito ca etto, etto ca itoti eva½ man±piyar³p±divisayasaŖkh±te ±vaµµe att±na½ sa½s±retv± yath± tato bahibh³te nekkhamme cittampi na upp±deti, eva½ ±vaµµetv± byasan±p±danena k±maguŗ±na½ ±vaµµasadisat± daµµhabb±. Ten±ha “yath± h²”ti-±di.
165. R±g±nuddha½siten±ti r±gena anuddha½sitena. Caŗ¹amaccha½ ±gamm±ti susuk±dicaŗ¹amaccha½ ±gamma. M±tug±ma½ ±gamm±ti m±tug±mo hi yonisomanasik±rarahita½ adh²rapurisa½ itthikuttabh³tehi attano h±vabh±vavil±sehi abhibhuyya gahetv± dh²raj±tiyampi attano r³p±d²hi palobhanavasena anavasesa½ attano upak±radhamme s²l±dike samp±detu½ asamattha½ karonto anayabyasana½ p±peti. Ten±ha– “m±tug±ma½ ±gamma uppannak±mar±go vibbhamat²”ti.
Bhaya½ n±ma yattha bh±yitabbavatthu, tattha otarantasseva hoti, na anotarantassa, ta½ otaritv± bhaya½ vinodetv± tattha kicca½ s±dhetabba½, itarath± catthasiddhi na hot²ti imamattha½ upamopamitabbasar³pavasena dassetu½ “yath±”ti-±di vutta½. Tattha udaka½ niss±ya ±nisa½so pip±savinayana½ sar²rasuddhi pari¼±h³pasamo k±ya-utugg±h±pananti evam±di. S±sana½ niss±ya ±nisa½so pana saŖkhepato vaµµadukkh³pasamo, vitth±rato pana s²l±nisa½s±divasena anekavidho, so visuddhimagge (visuddhi. 1.9) vuttanayena veditabbo. Vuttappak±ro ±nisa½so hoti t±ni bhay±ni abhibhuyya pavattass±ti adhipp±yo. Im±ni abh±yitv±ti im±ni kodh³p±y±s±dibhay±ni abhibhuyya pavattitv± abh±yitv±. Kodh³p±y±s±dayo hi bh±yati etasm±ti bhayanti vutt±. Theroti mah±dhammarakkhitatthero. K±ma½ pah±n±bhisamayak±lo eva sacchikiriy±bhisamayo, samm±diµµhiy± pana sa½kilesavod±nadhammesu kicca½ asa½kiŗŗa½ katv± dassetu½ sam±nak±likampi asam±nak±lika½ viya vutta½ “taŗh±sota½ chinditv± nibb±nap±ra½ daµµhu½ na sakkot²”ti. Sesa½ suvińńeyyameva.

C±tumasuttavaŗŗan±ya l²natthappak±san± samatt±.