6. Laµukikopamasuttavaººan±

148. Mah±-ud±yittheroti k±¼ud±yil±¼ud±yittherehi añño mah±dehat±ya mah±-ud±y²ti s±sane paññ±to thero. Apahari apaharati apaharissat²ti apahatt±. Tek±liko hi aya½ saddo. Upahatt±ti etth±pi eseva nayo. Apah±rakoti apanet±. Upah±rakoti upanet±.
149. Yanti bhummatthe paccattavacana½, tena ca anantaraniddiµµhasamayo pacc±maµµhoti ±ha “yasmi½ samaye”ti. Na bhagavanta½ paµicc±ti na bhagavanta½ ±rammaºa½ katv±.
Kammanipphannatthanti attan± ±y±ciyam±nakammasiddhi-attha½. Bhavat²ti bh³, na bh³ti abh³, bhayavasena pana s± itth² “abhun”ti ±ha. ¾tu m±t³ti ettha yath±–
“Aªg± aªg± sambhavasi, haday± adhij±yase;
att± eva putta n±m±si, sa j²va saradosatan”ti.–
¾d²su putto “att±”ti vuccati kulavasena sant±ne pavattanato. Eva½ pit±pi “puttassa att±”ti vuccati. Yasm± “bhikkhussa att± m±t±”ti vatthuk±m± bhayavasena “±tu m±t³”ti ±ha. Ten±ha “±t³ti pit±”ti-±di.
150. Evamevanti ida½ garahatthajotananip±tapadanti vutta½ “garahanto ±h±”ti. Tath± hi na½ v±cakasaddeneva dassento “idhekacce moghapuris±”ti ±ha. ¾ha½s³ti tesa½ tath± vacanassa avicchedena pavattid²pananti ±ha “vadant²”ti. Ki½ panimassa appamattakass±ti pah±tabbavatthu½ avamaññam±nehi vutta½. Ten±ha “ki½ pan±”ti. Hetumhi jotetabbe ceta½ s±mivacana½ yath± “anussavassa hetu, ajjhenassa het³”ti. Ten±ha “appamattakassa het³”ti. Nanu apassantena viya asuºantena viya bhavitabbanti? Satth±r± n±ma appamattakesu dosesu apassantena viya ca asuºantena viya ca bhavitabbanti tesa½ adhipp±yena vivaraºa½. Tesu c±ti sikkh±k±mesu ca. Appaccaya½ upaµµh±pent²ti ±netv± sambandhitabbanti dasseti. Tesanti ye “moghapuris±”ti vutt± puggal±, tesa½. Gale baddha½ mah±kaµµhanti gale olambetv± baddha½ rukkhadaº¹am±ha. P³tilat±y±ti galociy±. P±r±jikavatthu viya duppajaha½ hot²ti chandakappah±navasena ta½ pajahitu½ na sakkoti.
151. Anussukk±ti tassa pah±tabbassa pah±ne ussukkarahit±. Apacc±s²sanapakkheti t±ya paradattavuttit±ya kassaci paccayassa kutoci apacc±s²sakapakkhe µhit± hutv± suppajaha½ hoti, na tassa pah±ne bh±riya½ atthi.
152. Daliddo duggato. Assakoti as±pateyyo. Gehayaµµhiyoti gehachadanassa ±dh±r±, t± ujuka½ tiriya½ µhapetabbadaº¹±. Samantato bhittip±desu µhapetabbadaº¹± maº¹al±. K±k±tid±yinti ito cito k±kehi atip±tavasena u¹¹etabba½. Ten±ha “yattha kiñcidev±”ti-±di. S³rak±k±ti k±k±na½ u¹¹epan±k±ram±ha. Naparamar³panti h²nar³pa½. Vil²vamañcakoti t±lavettak±d²hi v²tamañcako. S± panassa sant±n±na½ chinnabhinnat±ya oluggaviluggat±, tath± sati s± visamar³p± hot²ti ±ha “oºat±”ti-±di. So puggalo l³khabhoj² hot²ti ±ha “dhañña½ n±ma kudr³sako”ti. Samak±la½ vapitabbat±ya samav±paka½, yath±-utu vapitabbab²ja½. J±yik±ti kucchit± bhariy±, sabbattha garah±ya½ ka-saddo. So vat±ha½ pabbajeyyanti soha½ kesamassu½ oh±retv± pabbajeyya½, yoha½ puriso n±ma assa½ vat±ti pabbajj±vasena attano purisa½ bodheyya. Ta½sabh±ve µhitassa bodh± na tu dukkar±, s± khaµopik±. S± kumbh². Meº¹akaseµµhino a¹¹hate¼as±ni koµµh±g±rasat±ni viya.
153. Suvaººanikkhasat±nanti anekesa½ suvaººanikkhasat±na½. Cayoti sant±nehi nicayo av²ci niccappabandhanicayo. Ten±ha “sant±nato katasannicayo”ti.
154. Heµµh± kiñc±pi appajahanak± paµhama½ dassit±, pajahanak± padh±n±, tesañca vasenettha puggalacatukka½ dassita½. Te tañceva pajahant²ti pajahanak± paµhama½ gahit±. R±sivasen±ti “idhud±yi ekacco puggalo”ti-±din± catukke ±gatavibh±ga½ an±masitv± “te te”ti pacuravasena vutta½. Ten±ha “na p±µiyekka½ vibhatt±”ti. Avibh±gena gahitavatth³su vibh±gato gahaºa½ lokasiddhametanti dassetu½ “yath± n±m±”ti-±di vutta½. Pajahanakapuggal±ti “te tañceva pajahant²”ti eva½ pajahanakapuggal± eva.
Upadhi-anudh±vanak±ti upadh²su anu-anudh±vanak± upadhiyo ±rabbha pavattanak±. Vitakk±yev±ti k±masaªkapp±divitakk±yeva. Indriyan±nattat±ti vimuttiparip±cak±na½ indriy±na½ paropariyatta½. Tassa hi vaseneva te catt±ro puggal± j±t±. Aggamaggatth±ya vipassana½ ussukk±petv± y±va na ta½ maggena samuggh±tenti, t±va nappajahanti n±ma. Iti heµµhim± tayopi ariy± appah²nassa kilesassa vasena “nappajahant²”ti vutt±, pageva puthujjan±. Vuttanayena pana vipassana½ maggena ghaµent± te catt±ro jan± aggamaggakkhaºe pajahanti n±ma. Te eva tattha s²ghak±rino khippa½ pajahanti n±ma, ten±ha “tatth±”ti-±di.
Sa½vega½ katv± aggi½ akkantapuriso viya. Maggen±ti anukkam±gatena aggamaggena. Mah±hatthipadopameti mah±hatthipadopamasutte (ma. ni. 1.300 ±dayo). Tattha hi “tassa dh±t±rammaºameva citta½ pakkhandati pas²dati santiµµhati adhimuccat²”ti (ma. ni. 1.302) ettha atitikkhan±titikkha-n±timanda-atimanda-puggalavasena aµµhakath±ya½ (ma. ni. aµµha. 2.302) tayo v±r± uddhaµ±, tattha majjhimavaseneva pañho kathito. Indriyabh±vaneti indriyabh±van±sutte, tatth±pi majjhimanayeneva pañho kathito. Ten±ha “imes³”ti-±di.
Tanti “upadh²”ti vutta½ khandhapañcaka½. Dukkhassa m³lanti sabbassapi vaµµadukkhassa k±raºa½. Niggahaºoti nirup±d±no. Ten±ha “nittaºho”ti.
155. Ye pajahant²ti “te tañceva pajahant²”ti eva½ vuttapuggal±. Te ime n±ma ettake kilese pajahant²ti ye te puthujjan± l±bhino ca pañca k±maguºe ettake ta½ta½jh±n±divatthuke ca ta½ta½maggavajjhat±ya paricchinnatt± ettake kilese pajahanti. Ye nappajahant²ti ettha vuttanay±nus±rena attho veditabbo. Asucisukha½ k±y±sucisannissitatt±. Anariyeh²ti aparisuddhehi. Paµil±bhato bh±yitabba½ kilesadukkhagatikatt±. Vip±kato bh±yitabba½ ap±yadukkhagatikatt±. Gaºatopi kilesatopi vivittasukhanti gaºasaªgaºikato ca kilesasaªgaºikato ca vivittasukha½. R±g±div³pasamatth±y±ti r±g±div³pasam±vaha½ sukha½. Na bh±yitabba½ sampati ±yatiñca ekantahitabh±vato.
156. Iñjitasminti paccatte bhummavacananti ±ha “iñjanan”ti-±di. Iñjati ten±ti iñjita½, tassa tassa jh±nassa khobhakara½ o¼±rika½ jh±naªga½. Catutthajjh±na½ aniñjana½ sannisinn±bh±vato. Tath± hi vutta½ “µhite ±neñjappatte”ti (d². ni. 1.244-245; ma. ni. 1.384-386; p±r±. 12-13).
Ala½-saddo yuttatthopi hoti– “alameva nibbinditu½, ala½ vimuccitun”ti-±d²su (d². ni. 2.272; sa½. ni. 2.124, 128, 134, 143), tasm± anala½ anusaªga½ k±tu½ ayuttanti attho. Ten±ha “akattabba-±layanti vad±m²”ti. Sanniµµh±nanti samm±paµipattiya½ ala½ ett±vat±ti uss±hapaµippassambhanavasena sanniµµh±na½ na k±tabbanti yojan±. Uddhambh±giyasaññita½ aºu½ v± orambh±giyasaññita½ th³la½ v±, r³par±goti evar³pa½ aºu½ v± k±m±savo paµighanti evar³pa½ th³la½ v±, mudun± pavatti-±k±ravisesena appas±vajja½, kammabandhanaµµhena v± appas±vajja½, tabbipariy±yato mah±s±vajja½ veditabba½. N±titikkhapaññassa vasena desan±ya pavattatt± “neyyapuggalassa vasen±”ti vutta½. Sabbaso hi pariy±dinnanikantikassa ariyapuggalassa vasena saññ±vedayitanirodhassa ±gatatt± “arahattanik³µeneva niµµh±pit±”ti vutta½. Ya½ panettha atthato na vibhatta½, ta½ suviññeyyameva.

Laµukikopamasuttavaººan±ya l²natthappak±san± samatt±.