5. Bhadd±lisuttavaººan±

134. Asiyat²ti asana½, bhuñjana½ bhojana½, asanassa bhojana½ asanabhojana½, ±h±raparibhogo, ekasmi½ k±le asanabhojana½ ek±sanabhojana½. So pana k±lo sabbabuddh±na½ sabbapaccekabuddh±na½ ±ciººasam±ciººavasena pubbaºho eva idh±dhippetoti ±ha “ekasmi½ purebhatte asanabhojanan”ti. Vippaµis±rakukkuccanti “ayutta½ vata may± kata½, yo attano sar²rapakati½ aj±nanto ek±sanabhojana½ bhuñji, yena me ida½ sar²ra½ kisa½ j±ta½ brahmacariy±nuggaho n±hos²”ti eva½ vippaµis±rakukkucca½ bhaveyya. Eta½ sandh±ya satth± ±ha, na bhadd±limeva t±disa½ kiriya½ anuj±nanto. Itarath±ti yadi eka½yeva bhatta½ dvidh± katv± tato ekassa bh±gassa bhuñjana½ ekadesabhuñjana½ adhippeta½. Ko sakkot²ti ko eva½ y±petu½ sakkoti. At²taj±tiparicayopi n±ma imesa½ satt±na½yeva anubandhat²ti ±ha “at²te”ti-±di. Viravantassev±ti an±dare s±mivacana½. Ta½ madditv±ti “aya½ sikkh± sabbesampi buddh±na½ s±sane ±ciººa½, ayañca bhikkhu ima½ sikkhatev±”ti vatv± ta½ bhadd±li½ tassa v± anuss±hapavedana½ abhibhavitv±. Bhikkh±c±ragamanattha½ na vitakkam±¼aka½ agam±si, vih±rac±rika½ caranto tassa vasanaµµh±na½ bhagav± gacchati.
135. D³sayanti garahanti eten±ti doso, apar±dho, so eva kucchitabh±vena dosako. Garah±ya pavattiµµh±nato ok±so. Ten±ha– “eta½ ok±sa½ eta½ apar±dhan”ti. Dukkarataranti patik±ravasena atisayena dukkara½. Apar±dho hi na kham±penta½ yath±paccaya½ vitth±rito hutv± duppatik±ro hoti. Ten±ha “vassañh²”ti-±di.
Alaggitv±ti imampi n±ma apan²ta½ ak±s²ti eva½ avinetv±, ta½ ta½ tassa hitapaµipatti½ niv±raºa½ katv±ti attho. ѱyapaµipatti½ aticca eti pavattat²ti accayo, apar±dho, purisena madditv± pavattito apar±dho atthato purisa½ aticca abhibhavitv± pavatto n±ma hoti. Ten±ha “accayo ma½, bhante, accagam±”ti. Avasesapaccay±na½ sam±game eti phala½ etasm± uppajjati pavattati c±ti samayo, hetu yath± “samud±yo”ti ±ha “eka½ k±raºan”ti. Ya½ panettha bhadd±littherassa aparip³rak±rit±ya bhikkhu-±d²na½ j±nana½, tampi k±raºa½ katv± “aha½ kho, bhante, na ussah±m²”ti-±din± vattabbanti dasseti.
136. Ekacittakkhaºik±ti paµhamamaggacittakkhaºena ekacittakkhaºik±. Eva½ ±º±petu½ na yuttanti saªkamatth±ya ±º±petu½ na yutta½ payojan±bh±vato. An±ciººañceta½ buddh±na½, yadida½ padas± akkamana½. Tath± hi–
“Akkamitv±na ma½ buddho, saha sissehi gacchatu;
m± na½ kalala½ akkamittha, hit±ya me bhavissat²”ti. (Bu. va½. 2.53).
Sumedhapaº¹itena pacc±s²sita½ na kata½. Yath±ha–
“D²paªkaro lokavid³, ±hut²na½ paµiggaho;
uss²sake ma½ µhatv±na, ida½ vacanamabrav²”ti. (Bu. va½. 2.60).
Bhagavat± ±ºatte sati tesampi eva½ k±tu½ na yuttanti etth±pi eseva nayo. Etesa½ paµib±hitu½ yuttanti ida½ aµµh±naparikappanavaseneva vutta½. Na hi buddh±na½ k±tu½ ±raddha½ n±ma kicca½ kehici paµib±hitu½ yutta½ n±ma atthi paµib±hitu½yeva akaraºato. Sammattaniy±massa anokkantatt± vutta½ “b±hirako”ti.
137. Na kammaµµh±na½ all²yat²ti citta½ kammaµµh±na½ na otarati.
140. Punappuna½ k±rent²ti daº¹akammapaº±man±dik±raºa½ punappuna½ k±renti. Samm±vattamhi na vattat²ti tass± tass± ±pattiy± vuµµh±nattha½ bhagavat± paññattasamm±vattamhi na vattati. Anulomavatte na vattat²ti yena yena vattena saªgho anulomiko hoti, tasmi½ tasmi½ anulomavatte na vattati vilomameva gaºh±ti, paµilomena hoti. Nitth±raºakavattamh²ti yena vattena saªgho anulomiko hoti, s±pattikabh±vato nitthiººo hoti, tamhi nitth±raºavattasmi½ na vattati. Ten±ha “±patt²”ti-±di. Dubbacakaraºeti dubbacassa bhikkhuno karaºe.
144. Y±pet²ti vattati, s±sane tiµµhat²ti attho. Abhiññ±patt±ti “asuko asuko ca thero s²lav± kaly±ºadhammo bahussuto”ti-±din± abhiññ±tabh±va½ patt± adhigata-abhiññ±t±.
145. Sattesu h±yam±nes³ti kilesabahulat±ya paµipajjanakasattesu parih±yantesu paµipathesu j±yam±nesu. Antaradh±yati n±ma tad±dh±rat±ya. Diµµhadhammik± par³pav±d±dayo. Sampar±yik± ap±yadukkhavises±. ¾savanti tena tena paccayena pavattant²ti ±sav±. Nesanti par³pav±d±di-±sav±na½. Teti v²tikkamadhamm±.
Ak±la½ dassetv±ti sikkh±padapaññattiy± ak±la½ dassetv±. Uppattinti ±savaµµh±niy±na½ dhamm±namuppatti½. Sikkh±padapaññattiy± k±la½, t±va sen±san±ni pahonti, tena ±v±samacchariy±dihetun± s±sane ekacce ±savaµµh±niy± dhamm± na uppajjanti. Imin± nayen±ti imin± pana hetun± padasodhammasikkh±pad±na½ saªgaho daµµhabbo.
Yasanti kittisadda½ pariv±rañca. S±gatattherassa n±gadamanakittiyas±divasena sur±p±nasaªkh±to ±savaµµh±niyo dhammo uppajji.
Rasena rasa½ sa½sandetv±ti up±dinnakaphassarasena anup±dinnakaphassarasa½ sa½sandetv±.
146. Na kho, bhadd±li, eseva hetu, atha kho aññampi atth²ti dassento bhagav± “apic±”ti-±dim±ha. Tena dhammassa sakkaccasavane thera½ niyojeti.
147. Visevan±c±ranti adantakiriya½. Parinibb±yat²ti v³pasammati. Tattha adantakiriya½ pah±ya danto hoti. Yugass±ti rathadhurassa.
Anukkameti anur³paparigame. Tadavatth±nur³pa½ p±d±na½ ukkhipane nikkhipane ca. Ten±ha “catt±ro p±de”ti-±di. Rajjubandhanavidh±nen±ti p±dato bh³miy± mocanavidh±nena. Eva½ karaºatthanti yath± asse nisinnasseva bh³mi½ gahetu½ sakk±, eva½ catt±ro p±de tath± katv± attano niccalabh±vakaraºattha½. Maº¹aleti maº¹aladh±vik±ya½. Pathav²kamaneti pathavi½ phuµµhamattena gamane. Ten±ha “aggaggakhureh²”ti. Okkantakaraºasminti okkantetv± parasen±sammaddana okkantakaraºe. Ekasmi½ µh±neti cat³su p±desu yattha katthaci ekasmi½ µh±ne gamana½ codent²ti attho, so panettha s²ghataro adhippeto. Davatteti mariy±d±kopanehi n±nappayojane, parasen±ya pavattamah±n±dapaharaºehi attho. Ten±ha “yuddhak±lasmin”ti-±di.
Raññ± j±nitabbaguºeti yath± r±j± assassa guºe j±n±ti, eva½ tena j±nitabbaguºak±raºa½ k±reti. Assar±java½seti dussaha½ dukkha½ patv±pi yath± aya½ r±java½s±nur³pakiriya½ na jahissati, eva½ sikkh±pane. Sikkh±panameva hi sandh±ya sabbattha “k±raºa½ k±ret²”ti vutta½ tassa karaºak±r±panapariy±yatt±.
Yath± uttamajavo hot²ti javadassanaµµh±ne yath± hayo uttamajava½ na h±pesi, eva½ sikkh±peti. Uttamahayabh±ve, yath± uttamahayo hot²ti kammakaraºak±le attano uttamasabh±va½ aniguhitv± avajjetv± yath± atthasiddhi hoti, eva½ paramajavena sikkh±peti. Yath± kiriy± vin± dabbampi vin± kiriya½ na bhavati, eva½ daµµhabbanti dassetu½ “tattha pakatiy±”ti-±di vutta½.
Tatr±ti tasmi½ pakatiy± uttamahayasseva uttamahayak±raº±rahatt± uttamajavapaµipajjane. M±sakh±dakaghoµak±nanti m±sa½ kh±ditv± yath± tath± viguºakhaluªgak±na½. Valañjakadaº¹anti raññ± gahetabbasuvaººadaº¹a½. Dh±tupatthaddhoti attan±va samupp±ditadh±tuy± upatthambhito hutv±.
Uttame s±khalyeti paramasakhilabh±ve sakhilav±c±ya eva dametabbat±ya. Ten±ha “muduv±c±ya h²”ti-±di.
Arahattaphalasamm±diµµhiy±ti phalasam±pattik±le pavattasamm±ñ±ºa½. Samm±ñ±ºa½ pubbe vuttasamm±diµµhiyev±ti pana ida½ phalasamm±diµµhibh±vas±maññena vutta½. Keci pana “paccavekkhaºañ±ºan”ti vadanti, ta½ na yujjati “asekkhen±”ti visesitatt±. Tampi asekkhañ±ºanti ce? Evampi nippariy±ya sekkhaggahaºe pariy±yasekkhaggahaºa½ na yuttameva, kiccabhedena v± vuttanti daµµhabba½. Ek± eva hi s± paññ± nibb±nassa paccakkhakiriy±ya samm±dassanakicca½ up±d±ya “samm±diµµh²”ti vutt±, samm±j±nanakicca½ up±d±ya “samm±ñ±ºan”ti. Aññ±t±vindriyavasena v± samm±diµµhi, paññindriyavasena samm±ñ±ºanti evamettha attho daµµhabbo. Maggaphal±vah±ya desan±ya saªkhepatova ±gatatt± vutta½ “ugghaµitaññupuggalassa vasen±”ti.

Bhadd±lisuttavaººan±ya l²natthappak±san± samatt±.