4. Mah±m±lukyasuttavaŗŗan±

129. Ora½ vuccati k±madh±tu, tattha pavattiy± sa½vattanato ora½ bhajant²ti orambh±giy±ni, heµµhimamaggavajjhat±ya orambh±ge heµµh±koµµh±se bhajant²ti orambh±giy±ni ka-k±rassa ya-k±ra½ katv±. Ten±ha “heµµh±koµµh±sik±n²”ti-±di. Kammun± hi vaµµena ca dukkha½ sa½yojent²ti sa½yojan±ni, orambh±giyasańńit±ni sa½yojan±ni yassa appah²n±ni, tasseva vaµµadukkha½. Yassa pana t±ni pah²n±ni, tassa ta½ natth²ti. Appah²nat±ya anuset²ti ariyamaggena asamucchinnat±ya k±raŗal±bhe sati uppajjati, appah²nabh±vena anuseti. Anusayam±no sa½yojana½ n±ma hot²ti anusayatta½ pharitv± pavattam±no p±padhammo yath±vuttenatthena sa½yojana½ n±ma hoti. Etena yadi pana anusayato sa½yojana½ pavatta½, tath±pi ye te k±mar±g±dayo “anusay±”ti vuccanti, teyeva bandhanaµµhena sa½yojan±n²ti dasseti.
Eva½ santep²ti yadeva orambh±giyasa½yojana½ bhagavat± pucchita½, tadeva therenapi vissajjita½, tath±pi aya½ laddhi sannissay±. Tattha dos±ropan±ti dassetu½ “tassa v±de”ti-±di vutta½. Samud±c±rakkhaŗeyev±ti pavattikkhaŗe eva. Na hi sabbe vattam±n± kiles± sa½yojanattha½ pharant²ti adhipp±yo. Ten±ti tena k±raŗena, tath±laddhikatt±ti attho. Cintesi “dhamma½ desess±m²”ti yojan±. Attano dhammat±yev±ti ajjhatt±sayeneva. Visa½v±dit±ti satthu cittassa an±r±dhanena vivecit±. Evamak±si eva½ dhamma½ des±pesi.
130. Sakk±yadiµµhipariyuµµhiten±ti pariyuµµh±nasamatthasakk±yadiµµhikena. Tath±bh³tańca citta½ t±ya diµµhiy± vigayhita½ ajjhotthaµańca n±ma hot²ti ±ha “gahitena abhibh³ten±”ti. Diµµhinissaraŗa½ n±ma dassanamaggo tena samucchinditabbato, so pana nibb±na½ ±gamma ta½ samucchindati, tasm± vutta½ “diµµhinissaraŗa½ nibb±nan”ti. Avinodit± an²haµ±ti padadvayenapi samucchedavasena appah²natta½yeva vadati. Ańńa½ sa½yojana½ ańńo anusayoti vadanti, sahabh±vo n±ma ańńena hoti. Na hi tadeva tena sah±ti vuccat²ti tesa½ adhipp±yo. Ańńen±ti atthato ańńena. Avatth±mattato yadipi avayavavinimutto samud±yo natthi, avayavo pana samud±yo na hot²ti so samud±yato ańńo ev±ti sakk± vattunti yath±vuttassa parih±rassa app±µih²rakata½ ±saŖkitv± pakkhantara½ ±sallita½ “ath±pi siy±”ti-±din±. Pakkhantarehi parih±r± hont²ti yath±vuttań±yenapi ańńo puriso ath±pi siy±, aya½ panettha ańńo dosoti ±ha “yadi tadev±”ti-±di. Ath±pi siy± tuyha½ yadi parivitakko ²diso yadi tadeva sa½yojananti-±di. Imamattha½ sandh±y±ti paramatthato so eva kileso sa½yojanamanusayo ca, bandhanattha-appah²natth±na½ pana attheva bhedoti imamattha½ sandh±ya.
132. Tacacchedo viya sam±patti kiles±na½ sam±pattivikkhambhanassa s±racchedassa anusayassa d³rabh±vato. Pheggucchedo viya vipassan± tassa ±sannabh±vato. Evar³p± puggal±ti abh±vitasaddh±dibalat±ya dubbalan±mak±y± puggal±, yesa½ sakk±yanirodh±ya…pe… n±dhimuccati. Eva½ daµµhabb±ti yath± so dubbalako puriso, eva½ daµµhabbo so puriso gaŖg±p±ra½ viya sakk±yap±ra½ gantu½ asamatthatt±. Vuttavipariy±yena sukkapakkhassa attho veditabbo.
133. Upadhiviveken±ti imin± upadhivivek±ti karaŗe nissakkananti dasseti, upadhivivek±ti v± hetumhi nissakkavacanassa upadhiviveken±ti hetumhi karaŗavacanena pańcak±maguŗaviveko kathito. K±maguŗ±pi hi upadh²yati ettha dukkhanti upadh²ti vuccant²ti. Thinamiddhapaccay± k±yavijambhit±dibheda½ k±y±lasiya½. Tatth±ti antosam±pattiya½ sam±patti-abbhantare j±ta½. Ta½ pana sam±pattipariy±pannampi apariy±pannamp²ti tadubhaya½ dassetu½ “antosam±pattikkhaŗeyev±”ti-±di vutta½. R³p±dayo dhammeti r³pavedan±dike pańcakkhandhadhamme. Na niccatoti imin± niccapaµikkhepato tesa½ aniccatam±ha. Tato eva udayavayantato vipariŗ±mato t±vak±likato ca te anicc±ti jotita½ hoti. Yańhi nicca½ na hoti, ta½ udayabbayaparicchinna½ jar±ya maraŗena c±ti dvedh± vipariŗata½ ittarakhaŗameva ca hoti. Na sukhatoti imin± sukhapaµikkhepato tesa½ dukkhatam±ha, ato eva abhiŗha½ paµip²¼anato dukkhavatthuto ca te dukkh±ti jotita½ hoti. Udayabbayavantat±ya hi te abhiŗha½ paµip²¼anato nirantaradukkhat±ya dukkhasseva ca adhiµµh±nabh³t±ti. Paccayay±pan²yat±ya rogam³lat±ya ca rogato. Dukkhat±s³layogit±ya kiles±sucipaggharaŗato upp±dajar±bhaŖgehi uddhum±tapakkabhijjanato ca gaŗ¹ato. P²¼±jananato antotudanato dunn²haraŗato ca avaddhi-±vahato aghavatthuto ca aser²bh±vato ±b±dhapadaµµh±nat±ya ca ±b±dhato. Avasavattanato avidheyyat±ya parato By±dhijar±maraŗehi palujjan²yat±ya palokato. S±m²niv±s²k±rakavedaka-adhiµµh±yakavirahato suńńato. Attapaµikkhepaµµhena anattato, r³p±didhamm±pi na ettha att± hont²ti anatt±, eva½ ayampi na att± hot²ti anatt±. Tena aby±p±rato nir²hato tucchato anatt±ti d²pita½ hoti. Lakkhaŗattayameva avabodhattha½ ek±dasahi padehi vibhajitv± gahitanti dassetu½ “tatth±”ti-±di vutta½.
Antosam±pattiyanti sam±patt²na½ sahaj±tat±ya sam±patt²na½ abbhantare. Citta½ paµisa½harat²ti tappaµibaddhachandar±g±di-upakkilesavikkhambhanena vipassan±citta½ paµisa½harati. Ten±ha “mocet²”ti. Savanavasen±ti “sabbasaŖkh±rasamatho”ti-±din± savanavasena. Thutivasen±ti tatheva thoman±vasena guŗato sa½kittanavasena. Pariyattivasen±ti tassa dhammassa pariy±puŗanavasena. Pańńattivasen±ti tadatthassa pańń±panavasena. ¾rammaŗakaraŗavaseneva upasa½harati maggacitta½. Eta½ santanti-±di pana avadh±raŗanivattitatthadassana½. Yath± vipassan± “eta½ santa½ eta½ paŗ²tan”ti-±din± asaŖkhat±ya dh±tuy± citta½ upasa½harati, eva½ maggo nibb±na½ sacchikiriy±bhisamayavasena abhisamento tattha labbham±ne sabbe visese asammohato paµivij±nanto tattha citta½ upasa½harati. Ten±ha “imin± pana ±k±ren±”ti-±di. So tattha µhitoti so adandhavipassano yog² tattha t±ya anicc±dilakkhaŗattay±rammaŗ±ya vipassan±ya µhito. Sabbasoti tassa maggassa adhigam±ya nibbattitasamathavipassan±su. Asakkonto an±g±m² hot²ti heµµhimamaggavah±su eva samathavipassan±su chandar±ga½ pah±ya aggamaggavah±su t±su nikanti½ pariy±d±tu½ asakkonto an±g±mit±yameva saŗµh±ti.
Samatikkantatt±ti samathavasena vipassan±vasena c±ti sabbath±pi r³passa atikkantatt±. Ten±ha “ayańh²”ti-±di. Anen±ti yogin±. Ta½ atikkamm±ti ida½ yo v± paµhama½ pańcavok±rabhavapariy±panne dhamme sammadeva sammasitv± te vivajjetv± tato ar³pasam±patti½ sam±pajjitv± ar³padhamme sammasati, ta½ sandh±ya vutta½. Ten±ha “id±ni ar³pa½ sammasat²”ti.
Samathavasena gacchatoti samathappadh±na½ pubbabh±gapaµipada½ anuyuńjantassa. Cittekaggat± dhura½ hot²ti tassa vipassan±bh±van±ya tath± pubbe pavattatt± vuµµh±nag±minivipassan± sam±dhippadh±n± hoti, maggepi cittekaggat± dhura½ hoti, sam±dhindriya½ pubbaŖgama½ balava½ hoti. So cetovimutto n±m±ti so ariyo cetovimutto n±ma hoti. Vipassan±vasena gacchatoti “samathavasena gacchato”ti ettha vuttanay±nus±rena attho veditabbo. Ayańca puggalavibh±go suttantanayena idh±bhihito pariy±yo n±ma, abhidhammanayena parato k²µ±girisuttavaŗŗan±ya½ dassayiss±ma. Aya½ sabh±vadhammoyev±ti pubbabh±gapaµipad± samathappadh±n± ce sam±dhi dhura½, vipassan±padh±n± ce pańń± dhuranti aya½ dhammasabh±voyeva, ettha kińci na ±saŖkitabba½.
Indriyaparopariyatta½ indriyavemattat±. Ten±ha “indriyan±natta½ vad±m²”ti. Indriyan±nattat± k±raŗanti ida½ dasseti– anicc±divasena vipassan±bhiniveso viya samathavasena vipassan±vasena ca ya½ pubbabh±gagamana½, ta½ appam±ŗa½ ta½ vuµµh±nag±minivipassana½, yassa sam±dhi dhura½ pubbaŖgama½ balava½ hoti, so ariyo cetovimutti n±ma hoti. Yassa pańń± dhura½ pubbaŖgama½ balava½ hoti so ariyo pańń±vimutto n±ma hoti. Id±ni tamattha½ buddhivisiµµhena nidassanena dassento “dve aggas±vak±”ti-±dim±ha, ta½ suvińńeyyameva.

Mah±m±lukyasuttavaŗŗan±ya l²natthappak±san± samatt±.