2. Mah±r±hulov±dasuttavaŗŗan±

113. Iriy±path±nubandhanen±ti iriy±pathagaman±nubandhanena, na paµipattigaman±nubandhanena. Ańńameva hi buddh±na½ paµipattigamana½ ańńa½ s±vak±na½. Vil±sitagamanen±ti– “d³re p±da½ na uddharati, na acc±sanne p±da½ nikkhipati, n±tis²gha½ gacchati n±tisaŗikan”ti-±din± (sa½. ni. aµµha. 3.4.243; ud±. aµµha. 76; s±rattha. µ². mah±vagga 3.285) vuttena sabh±vas²lena buddh±na½ c±turiyagamanena. Tadeva hi sandh±ya “pade pada½ nikkhipanto”ti vutta½. Pad±nupadikoti r±hulattherassapi lakkhaŗap±rip³riy± t±disameva gamananti yattaka½ padesa½ antara½ adatv± bhagavato piµµhito gantu½ ±raddho, sabbattha tameva gamanapad±nupada½ gacchat²ti pad±nupadiko.
Vaŗŗan±bh³mi c±ya½ tattha bhagavanta½ therańca anekar³p±hi upam±hi vaŗŗento “tattha bhagav±”ti-±dim±ha. Nikkhantagajapotako viya virocitth±ti pada½ ±netv± yojan±. Eva½ ta½ kesaras²ho viy±ti-±d²supi ±netv± yojetabba½. T±rakar±j± n±ma cando. Dvinna½ candamaŗ¹al±nanti-±di parikappavacana½, buddh±veŗikasantaka½ viya buddh±na½ ±kappasobh± ahosi, aho sir²sampatt²ti yojan±.
¾diyam±n±ti gaŗhanti. “Pacch± j±niss±m±”ti na ajjupekkhitabbo. Ida½ na kattabbanti vutteti ida½ p±ŗa-atip±tana½ na kattabbanti vutte ida½ daŗ¹ena v± le¹¹un± v± viheµhana½ na kattabba½, ida½ p±ŗin± daŗ¹akad±nańca antamaso kujjhitv± olokanamattampi na kattabbamev±ti nayasatenapi nayasahassenapi paµivijjhati, tath± idha t±va sammajjana½ kattabbanti vuttepi tattha paribhaŗ¹akaraŗa½ vih±raŖgaŗasammajjana½ kacavaracha¹¹ana½ v±lik±samakiraŗanti evam±din± nayasatena nayasahassena paµivijjhati. Ten±ha– “ida½ kattabbanti vuttepi eseva nayo”ti. Paribh±santi tajjana½. Labh±m²ti pacc±s²sati.
Sabbametanti sabba½ eta½ mayi labbham±na½ sikkh±k±mata½. Abhińń±y±ti j±nitv±. Sah±yoti raµµhap±latthera½ sandh±y±ha. So hi bhagavat± saddh±pabbajitabh±ve etadagge µhapito. Dhamm±rakkhoti satthu saddhammaratan±nup±lako dhammabhaŗ¹±g±riko. Pettiyoti c³¼apit±. Sabba½ me jinas±sananti sabbampi buddhas±sana½ mayhameva.
Chandar±ga½ ńatv±ti chandar±ga½ mama citte uppanna½ ńatv±. Ańńatarasmi½ rukkham³leti vih±rapariyante ańńatarasmi½ rukkham³laµµh±ne anucchavike.
Tad±ti aggas±vakehi pas±d±panak±le. Ańńakammaµµh±n±ni caŖkamana-iriy±pathepi piµµhipas±raŗak±lepi samijjhanti, na evamidanti ±ha– “idamassa etiss± nisajj±ya kammaµµh±na½ anucchavikan”ti. ¾n±p±nassatinti ±n±p±nassatikammaµµh±na½.
Samas²s² hot²ti sace samas²s² hutv± na parinibb±yati. Paccekabodhi½ sacchikaroti no ce paccekabodhi½ sacchikaroti. Khipp±bhińńoti khippa½ lahu½yeva pattabbacha¼abhińńo.
Paripuŗŗ±ti so¼asasu ±k±resu kassacipi at±panena sabbaso puŗŗ±. Subh±vit±ti samathabh±van±ya vipassan±bh±van±ya ca anupubbasamp±danena subh±vit±. Gaŗan±vidh±n±nupubbiy± ±sevitatt± anupubba½ paricit±.
Om±na½ v±ti avaj±nana½ uńń±tanti eva½vidha½ m±na½ v±. Atim±na½ v±ti “ki½ imehi, mameva ±nubh±vena j²viss±m²”ti eva½ atim±na½ v± kuto janessat²ti.
114. VisaŖkharitv±ti visa½yutte katv±, yath± saŖg±k±rena gahaŗa½ na gacchati, eva½ vinibhuńjitv±ti attho. Mah±bh³t±ni t±va vitth±retu, sammasan³pagatt±, asammasan³paga½ ±k±sadh±tu½ atha kasm± vitth±res²ti ±ha “up±d±r³padassanatthan”ti. ¾podh±tu sukhumar³pa½. Itar±su o¼±rikasukhumat±pi labbhat²ti ±ha “up±d±r³padassanatthan”ti. Heµµh± catt±ri mah±bh³t±neva kathit±ni, na up±d±r³panti tassa panettha lakkhaŗah±ranayena ±k±sadassanena dassitat± veditabb±. Ten±ha “imin± mukhena ta½ dassetun”ti. Na kevala½ up±d±r³paggahaŗadassanatthameva ±k±sadh±tu vitth±rit±, atha kho pariggahasukhat±yap²ti dassento “apic±”ti-±dim±ha. Tattha paricchinditabbassa r³passa niravasesapariy±d±nattha½ “ajjhattiken±”ti visesanam±ha. ¾k±sen±ti ±k±sadh±tuy± gahit±ya. Paricchinnar³panti t±ya paricchinditakal±pagatampi p±kaµa½ hoti vibh³ta½ hutv± upaµµh±ti.
Id±ni vuttamevattha½ sukhaggahaŗattha½ g±th±ya dasseti. Tass±ti up±d±yar³passa. Eva½ ±vibh±vatthanti eva½ paricchinnat±ya ±k±sassa vasena vibh³tabh±vattha½. Tanti ±k±sadh±tu½.
118. ¾k±sabh±va½ gatanti cat³hi mah±bh³tehi asamphuµµh±na½ tesa½ paricchedakabh±vena ±k±santi gahetabbata½ gata½, ±k±sameva v± ±k±sagata½ yath± “diµµhigata½ (dha. sa. 381; mah±ni. 12), atthaŖgatan”ti (a. ni. aµµha. 1.1.130) ca. ¾dinnanti imanti taŗh±diµµh²hi ±dinna½. Ten±ha “gahita½ par±maµµhan”ti. Ańńattha kammaja½ “up±dinnan”ti vuccati, na tath± idh±ti ±ha “sar²raµµhakanti attho”ti. Pathav²dh±tu-±d²su vuttanayenev±ti mah±hatthipadopame (ma. ni. 1.300 ±dayo) vuttanayadassana½ sandh±ya vadati.
119. T±dibh±vo n±ma niµµhitakiccassa hoti, ayańca vipassana½ anuyuńjati, atha kimattha½ t±dibh±vat± vutt±ti? Pathav²samat±dilakkhaŗ±cikkhaŗ±hi vipassan±ya sukhappavatti-attha½. Ten±ha “iµµh±niµµhes³”ti-±di. Gahetv±ti kusalappavattiy± ok±sad±navasena pariggahetv±. Na patiµµhitoti na nissito na laggo.
120. Brahmavih±rabh±van± asubhabh±van± ±n±p±nassatibh±van± ca upac±ra½ v± appana½ v± p±pento vipassan±ya p±dakabh±v±ya anicc±disańń±ya vipassan±bh±vena ussakkitv± maggapaµip±µiy± arahatt±dhigam±ya hot²ti “mett±dibh±van±ya pana hot²”ti vutta½. Yattha katthaci sattesu saŖkh±resu ca paµihańńanakilesoti ±gh±tabh±vameva vadati ń±yabh±vato ańńesampi. Asmim±noti r³p±dike pacceka½ ekajjha½ gahetv± “ayamahamasm²”ti eva½ pavattam±no.
121. Ida½ kammaµµh±nanti ettha gaŗan±divasena ±seviyam±n± ass±sapass±s± yogakammassa patiµµh±nat±ya kammaµµh±na½. Tattha pana tath±pavatto manasik±ro bh±van±. Ettha ca tasseva therassa bhagavat± bah³na½ kammaµµh±n±na½ desitatt± carita½ an±diyitv± kammaµµh±n±ni sabbesa½ puggal±na½ sapp±y±n²ti ayamattho siddho, atisapp±yavasena pana kammaµµh±nesu vibh±gakath± kathit±ti veditabb±.

Mah±r±hulov±dasuttavaŗŗan±ya l²natthappak±san± samatt±.