2. Bhikkhuvaggo

1. Ambalaµµhikar±hulov±dasuttavaººan±

107. Ambalaµµhik±yanti ettha ambalaµµhik± vuccati suj±to taruºambarukkho, tassa pana avid³re kato p±s±do idha “ambalaµµhik±”ti adhippeto. Ten±ha “ve¼uvanavih±rass±”ti-±di. Padh±nagharasaªkhepeti bh±van±gehappak±re yog²na½ geheti attho. Tikhiºova hoti, na tassa tikhiºabh±vo kenaci k±tabbo sabh±vasiddhatt±. Evameva attano vimuttiparip±canakammun± tikkhavisadabh±vappattiy± ayampi ±yasm±…pe… tattha vih±si. Pakatipaññattamev±ti pakatiy± paññatta½ buddh±na½ upagamanato puretarameva c±rittavasena paññatta½.
108. Udaka½ anena dh²yati, µhap²yati v± etth±ti udak±dh±na½. Udakaµµh±nanti ca khuddakabh±jana½. “Ov±dad±nattha½ ±mantes²”ti vatv± ta½ panassa ov±dad±na½ na idheva, atha kho bah³su µh±nesu bahukkhattu½ pavattitanti t±ni t±ni saªkhepato dassetv± idha sa½vaººanattha½ “bhagavat± h²”ti-±di vutta½.
Tattha sabbabuddhehi avijahitanti imin± sabbesa½ buddh±na½ s±sane kum±rapañh± n±ma hot²ti dasseti. Ekekato paµµh±ya y±va dasak± pavatt± dasa pucch± etass±ti dasapuccha½, ekekato paµµh±ya y±va dasak± ekuttaravasena pavatta½ vissajjanatth±ya pañcapaººasavissajjana½ s±maºerapañhanti sambandho. Ya½ panettha vattabba½, ta½ paramatthajotik±ya½ khuddakaµµhakath±ya½ (khu. p±. aµµha. 4.kum±rapañhavaººan±) vuttanayeneva veditabba½. An±d²navadassit±ya abhiºha½ mus± samud±caraºato “piyamus±v±d±”ti vutta½, udak±vasesacha¹¹ana-udak±dh±nanikujjana-ukkujjanadassanasaññit± catasso udak±dh±n³pam±yo sabbassa yuddhakammassa akaraºakaraºavasena dassit± dve hatthi-upam±yo.
Tattha r±hulasuttanti suttanip±te ±gata½ r±hulasutta½ (su. ni. 337 ±dayo). Abhiºhov±davasena vuttanti imin± antarantar± ta½ sutta½ kathetv± bhagav± thera½ ovadat²ti dasseti. Idañca pan±ti ida½ yath±vutta½ bhagavato ta½ta½k±l±nur³pa½ attano ov±dad±na½ sandh±ya. B²janti aº¹a½. Passasi n³ti nu-saddo anuj±nane, nanu passas²ti attho. Saccadhamma½ laªghitv± µhitassa kiñcipi akattabba½ n±ma p±pa½ natth²ti ±ha– “sampaj±namus±v±de sa½vararahitassa opammadassanattha½ vutt±”ti. Tath± hi–
“Eka½ dhammamat²tassa, mus±v±dissa jantuno;
vitiººaparalokassa, natthi p±pamak±riyan”ti. (Dha. pa. 176).
Uru¼hav±ti uru¼ho hutv± ussito. So pana damavasena abhiruyha va¹¹hito ±rohanayogyo ca hot²ti ±ha “abhiva¹¹hito ±rohasampanno”ti. ¾gat±gateti attano yogyapadesa½ ±gat±gate. Paµisen±ya phalakakoµµhakamuº¹ap±k±r±dayoti paµisen±ya attano ±rakkhatth±ya µhapite phalakakoµµhake ceva uddhacchadap±k±r±dike ca. Eta½ padesanti eta½ parasen±padesa½. Ettaken±ti olokanamattena. Tassa olokan±k±radassaneneva. Satampi sahassampi sen±n²ka½ dvedh± bhijjati, t²rap±tika½ maddita½ hutv± pad±t± hutv± dvedh± hutv± pal±yanti. Kaººehi paharitv±ti pageva sar±na½ ±gamanasadda½ upadh±retv± yath± vego na hoti, eva½ samuµµh±petv± tehi paharitv± p±tana½. Paµihatthipaµi-ass±ti-±din± pacceka½ pati-saddo yojetabboti. D²gh±silaµµhiy±ti d²ghalat±ya asilaµµhiy±.
Karaºeti kammakaraºe. Maññati hatth±roho. Ayamuggaranti t±dise k±le gahitamuggara½. Oloketv±ti ñ±ºacakkhun± disv±, abhiºha½ sampajañña½ upaµµhapetv±ti attho.
109. Sasakkanti passitu½ yutta½ katv± uss±ha½ janetv± na karaº²ya½, t±disa½ niyamato akattabba½ hot²ti ±ha “eka½seneva na k±tabban”ti. Paµisa½hareyy±s²ti karaºato saªkoca½ ±pajjeyy±si. Yath±bh³to asanto nivatto akaronto n±ma hot²ti ±ha “nivatteyy±si m± kareyy±s²”ti. Anupadeyy±s²ti anubalappad±y² bhaveyy±si. Ten±ha “upatthambheyy±s²”ti. Ta½ pana anubalappad±na½ upatthambhana½ punappuna½ karaºamev±ti ±ha “punappuna½ kareyy±s²”ti Sikkham±noti ta½yeva adhis²lasikkha½ tannissayañca sikkh±dvaya½ sikkhanto samp±dento.
111. Kittake pana µh±neti kittake µh±ne pavatt±ni. Avid³re eva pavatt±n²ti dassento “ekasmi½ purebhatteyeva sodhetabb±n²”ti ±ha. Evañhi t±ni susodhit±ni honti suparisuddh±ni. Paresa½ appiya½ garu½ g±rayha½, yath±vuttaµµh±nato pana añña½ v± kammaµµh±namanasik±reneva k±yakamm±d²ni parisodhit±ni hont²ti na gahita½. Paµigha½ v±ti ettha -saddena asamapekkhaºe mohassa saªgaho daµµhabbo.
112. Vuttanayena k±yakamm±diparisodhana½ n±ma idheva, na ito bahiddh±ti ±ha “buddh±…pe… s±vak± v±”ti. Te hi atthato samaºabr±hmaº± v±ti. Tasm±ti yasm± sabbabuddhapaccekabuddhas±vakehi ±ru¼hamaggo, r±hula, may± tuyha½ ±cikkhito, tasm±. Tena anusikkhantena tay± eva½ sikkhitabbanti ov±da½ ad±si. Sesa½ vuttanayatt± suviññeyyameva.

Ambalaµµhikar±hulov±dasuttavaººan±ya l²natthappak±san±

Samatt±.