2. Aµµhakan±garasuttavaººan±

17. Avid³reti imin± p±¼iya½ “ves±liyan”ti ida½ sam²pe bhummavacananti dasseti. S±rappattakulagaºan±y±ti (a. ni. µ². 3.11.16) mah±s±ramahappattakulagaºan±ya. Dasame µh±neti aññe aññeti dasagaºanaµµh±ne. Aµµhakanagare j±to bhavo aµµhakan±garo. Kukkuµ±r±moti p±µaliputte kukkuµ±r±mo, na kosambiya½.
18. Pakatatthaniddeso ta-saddoti tassa “bhagavat±”ti-±d²hi padehi sam±n±dhikaraºabh±vena vuttassa yena abhisambuddhabh±vena bhagav± pakato adhigato sup±kaµo ca, ta½ abhisambuddhabh±va½ saddhi½ ±gaman²yapaµipad±ya atthabh±vena dassento “yo so…pe… abhisambuddho”ti ±ha. Satipi ñ±ºadassana-sadd±na½ idha paññ±vevacanabh±ve tena tena visesena tesa½ visayavisese pavattidassanattha½ as±dh±raºañ±ºavisesavasena vijj±ttayavasena vijj±-abhiññ±n±varaºañ±ºavasena sabbaññutañ±ºama½sacakkhuvasena paµivedhadesan±ñ±ºavasena ca tadattha½ yojetv± dassento “tesa½ tesan”ti-±dim±ha. Tattha ±say±nusaya½ j±nat± ±say±nusayañ±ºena sabba½ ñeyyadhamma½ passat± sabbaññut±n±varaºañ±ºehi. Pubbeniv±s±d²h²ti pubbeniv±s±savakkhayañ±ºehi. Paµivedhapaññ±y±ti ariyamaggapaññ±ya. Desan±paññ±ya passat±ti desetabbadhamm±na½ desetabbappak±ra½ bodhaneyyapuggal±nañca ±say±nusayacarit±dhimutti-±dibheda½ dhammadesan±paññ±ya y±th±vato passat±. Ar²nanti kiles±r²na½, pañcavidham±r±na½ v±, s±sanassa v± paccatthik±na½ aññatitthiy±na½ tesa½ pana hanana½ p±µih±riyehi abhibhavana½ appaµibh±nat±karaºa½ ajjhupekkhanameva v±, kesivinayasuttañcettha nidassana½.
Tath± µh±n±µµh±n±divibh±ga½ j±nat± yath±kamm³pagasatte passat±, sav±san±na½ ±sav±na½ kh²ºatt± arahat±, abhiññeyy±dibhede dhamme abhiññeyy±dito avipar²t±vabodhato samm±sambuddhena. Atha v± t²su k±lesu appaµihatañ±ºat±ya j±nat±, k±yakamm±divasena tiººa½ kamm±na½ ñ±º±nuparivattito nisammak±rit±ya passat±, dav±d²na½ abh±vas±dhik±ya pah±nasampad±ya arahat±, chand±d²na½ ah±nihetubh³t±ya akkhayapaµibh±nas±dhik±ya sabbaññut±ya samm±sambuddhen±ti eva½ dasabala-aµµh±rasa-±veºikabuddhadhammavasenapi yojan± k±tabb±.
19. Abhisaªkhatanti attano paccayehi abhisammukhabh±vena samecca sambh³yya kata½, svassa katabh±vo upp±danena veditabbo, na uppannassa paµisaªkharaºen±ti ±ha “upp±ditan”ti. Te cassa paccay± cetan±padh±n±ti dassetu½ p±¼iya½ “abhisaªkhata½ abhisañcetayitan”ti vuttanti “cetayita½ pakappitan”ti attham±ha. Abhisaªkhata½ abhisañcetayitanti ca jh±nassa p±tubh±vadassanamukhena viddha½sanabh±va½ ulliªgeti yañhi ahutv± sambhavati, ta½ hutv± paµiveti. Ten±ha p±¼iya½ ‘abhisaªkhatan’ti-±di. Samathavipassan±dhamme µhitoti samathadhamme µhitatt± sam±hito vipassana½ paµµhapetv± anicc±nupassan±d²hi niccasaññ±dayo pajahanto anukkamena ta½ anulomañ±ºa½ p±pet± hutv± vipassan±dhamme µhito. Samathavipassan±saªkh±tesu dhammesu rañjanaµµhena r±go, nandanaµµhena nand²ti. Tattha sukhum± apekkh± vutt±, y± “nikant²”ti vuccati.
Eva½ santeti eva½ yath±rutavasena ca imassa suttapadassa atthe gahetabbe sati. Samathavipassan±su chandar±go kattabboti an±g±miphala½ nibbattetv± tadatth±ya samathavipassan±pi anibbattetv± kevala½ tattha chandar±go kattabbo bhavissati. Kasm±? Tesu samathavipassan±saªkh±tesu dhammesu chandar±gamattena an±g±min± laddhabbassa aladdh±n±g±miphalena laddhabbatt± tath± sati tena an±g±miphalampi laddhabbameva n±ma hoti. Ten±ha– “an±g±miphala½ paµividdha½ bhavissat²”ti. Sabh±vato rasitabbatt± avipar²to attho eva attharaso. Aññ±pi k±ci sugatiyoti vinip±tike sandh±y±ha. Aññ±pi k±ci duggatiyoti asurak±yam±ha.
Samathadhurameva dhura½ samathay±nikassa vasena desan±ya ±gatatt±. Mah±m±lukyov±de “vivicca akusalehi dhammehi savitakka½ savic±ran”ti p±dakajjh±na½ katv± “so yadeva tattha hoti r³pagata½ vedan±gatan”ti-±din± vipassana½ vitth±retv± “so tattha µhito ±sav±na½ khaya½ p±puº±t²”ti (ma. ni. 2.133) ±gatatt± “mah±m±lukyov±de vipassan±va dhuran”ti ±ha. Mah±satipaµµh±nasutte (d². ni. 2.373 ±dayo; ma. ni. 1.106 ±dayo) sabbatthakameva tikkhatar±ya vipassan±ya ±gatatt± vutta½ “vipassanuttara½ kathitan”ti. K±yagat±satisutte (ma. ni. 3.153-154) ±n±p±najjh±n±divasena savisesa½ samathavipassan±ya ±gatatt± vutta½ “samathuttara½ kathitan”ti.
Appa½ y±citena bahu½ dentena u¼±rapurisena viya eka½ dhamma½ pucchitena “ayampi ekadhammo”ti kathitatt± ek±dasapi dhamm± pucch±vasena ekadhammo n±ma j±to pacceka½ v±kyaparisam±panañ±yena. Ekav²sati pabb±ni tehi bodhiyam±n±ya paµipad±ya ekar³patt± paµipad±vasena ekadhammo n±ma j±toti. Idha imasmi½ aµµhakan±garasutte. Nevasaññ±n±saññ±yatanadhamm±na½ saªkh±r±vasesasukhumabh±vappattat±ya tattha s±vak±na½ dukkaranti na catutth±ruppavasenettha desan± ±gat±ti catunna½ brahmavih±r±na½, heµµhim±na½ tiººa½ ±rupp±nañca vasena ek±dasa. Pucch±vasen±ti “atthi nu kho, bhante ±nanda, tena…pe… samm±sambuddhena ekadhammo akkh±to”ti (ma. ni. 2.18) eva½ pavattapucch±vasena. Amatuppattiyatthen±ti amatabh±vassa uppattihetut±ya, sabb±nipi kammaµµh±n±ni ekarasampi amat±dhigamapaµipattiy±ti attho, evamettha aggaphalabh³mi an±g±miphalabh³m²ti dveva bh³miyo sar³pato ±gat±, n±nantariyat±ya pana heµµhim±pi dve bh³miyo atthato ±gat± ev±ti daµµhabb±.
21. Pañca sat±ni aggho etass±ti pañcasata½. Sesa½ utt±nameva.

Aµµhakan±garasuttavaººan±ya l²natthappak±san± samatt±.