477. “So kho aha½, bh±radv±ja, ki½kusalagaves² anuttara½ santivarapada½ pariyesam±no magadhesu anupubbena c±rika½ caram±no yena uruve¼± sen±nigamo tadavasari½. Tatthaddasa½ ramaº²ya½ bh³mibh±ga½, p±s±dikañca vanasaº¹a½, nadiñca sandanti½ setaka½ supatittha½ ramaº²ya½, samant± ca gocarag±ma½. Tassa mayha½, bh±radv±ja, etadahosi– ‘ramaº²yo vata, bho, bh³mibh±go, p±s±diko ca vanasaº¹o, nad² ca sandati setak± supatitth± ramaº²y±, samant± ca gocarag±mo. Ala½ vatida½ kulaputtassa padh±natthikassa padh±n±y±’ti So kho aha½, bh±radv±ja, tattheva nis²di½– ‘alamida½ padh±n±y±’ti. Apissu ma½, bh±radv±ja, tisso upam± paµibha½su anacchariy± pubbe assutapubb±.
“Seyyath±pi, bh±radv±ja, alla½ kaµµha½ sasneha½ udake nikkhitta½. Atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññasi, bh±radv±ja, api nu so puriso amu½ alla½ kaµµha½ sasneha½ udake nikkhitta½ uttar±raºi½ ±d±ya abhimanthento aggi½ abhinibbatteyya, tejo p±tukareyy±”ti? “No hida½, bho gotama. Ta½ kissa hetu? Aduñhi, bho gotama, alla½ kaµµha½ sasneha½, tañca pana udake nikkhitta½; y±vadeva ca pana so puriso kilamathassa vigh±tassa bh±g² ass±”ti. “Evameva kho, bh±radv±ja, ye hi keci samaº± v± br±hmaº± v± k±yena ceva cittena ca k±mehi av³pakaµµh± viharanti, yo ca nesa½ k±mesu k±macchando k±masneho k±mamucch± k±mapip±s± k±mapari¼±ho so ca ajjhatta½ na suppah²no hoti na suppaµippassaddho, opakkamik± cepi te bhonto samaºabr±hmaº± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. No capi te bhonto samaºabr±hmaº± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. Aya½ kho ma½, bh±radv±ja, paµham± upam± paµibh±si anacchariy± pubbe assutapubb±.
478. “Apar±pi kho ma½, bh±radv±ja, dutiy± upam± paµibh±si anacchariy± pubbe assutapubb±. Seyyath±pi, bh±radv±ja, alla½ kaµµha½ sasneha½ ±rak± udak± thale nikkhitta½. Atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññasi, bh±radv±ja, api nu so puriso amu½ alla½ kaµµha½ sasneha½ ±rak± udak± thale nikkhitta½ uttar±raºi½ ±d±ya abhimanthento aggi½ abhinibbatteyya tejo p±tukareyy±”ti? “No hida½, bho gotama. Ta½ kissa hetu? Aduñhi, bho gotama, alla½ kaµµha½ sasneha½, kiñc±pi ±rak± udak± thale nikkhitta½; y±vadeva ca pana so puriso kilamathassa vigh±tassa bh±g² ass±”ti. “Evameva kho, bh±radv±ja, ye hi keci samaº± v± br±hmaº± v± k±yena ceva cittena ca k±mehi v³pakaµµh± viharanti, yo ca nesa½ k±mesu k±macchando k±masneho k±mamucch± k±mapip±s± k±mapari¼±ho so ca ajjhatta½ na suppah²no hoti na suppaµippassaddho, opakkamik± cepi te bhonto samaºabr±hmaº± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. No cepi te bhonto samaºabr±hmaº± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, abhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. Aya½ kho ma½, bh±radv±ja, dutiy± upam± paµibh±si anacchariy± pubbe assutapubb±.
479. “Apar±pi kho ma½, bh±radv±ja, tatiy± upam± paµibh±si anacchariy± pubbe assutapubb±. Seyyath±pi, bh±radv±ja, sukkha½ kaµµha½ ko¼±pa½ ±rak± udak± thale nikkhitta½. Atha puriso ±gaccheyya uttar±raºi½ ±d±ya– ‘aggi½ abhinibbattess±mi, tejo p±tukariss±m²’ti. Ta½ ki½ maññasi, bh±radv±ja, api nu so puriso amu½ sukkha½ kaµµha½ ko¼±pa½ ±rak± udak± thale nikkhitta½ uttar±raºi½ ±d±ya abhimanthento aggi½ abhinibbatteyya, tejo p±tukareyy±”ti? “Eva½ bho gotama. Ta½ kissa hetu? Aduñhi, bho gotama, sukkha½ kaµµha½ ko¼±pa½, tañca pana ±rak± udak± thale nikkhittan”ti. “Evameva kho, bh±radv±ja, ye hi keci samaº± v± br±hmaº± v± k±yena ceva cittena ca k±mehi v³pakaµµh± viharanti, yo ca nesa½ k±mesu k±macchando k±masneho k±mamucch± k±mapip±s± k±mapari¼±ho so ca ajjhatta½ suppah²no hoti suppaµippassaddho, opakkamik± cepi te bhonto samaºabr±hmaº± dukkh± tibb± khar± kaµuk± vedan± vedayanti, bhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. No cepi te bhonto samaºabr±hmaº± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, bhabb±va te ñ±º±ya dassan±ya anuttar±ya sambodh±ya. Aya½ kho ma½, bh±radv±ja, tatiy± upam± paµibh±si anacchariy± pubbe assutapubb±. Im± kho ma½, bh±radv±ja, tisso upam± paµibha½su anacchariy± pubbe assutapubb±.
480. “Tassa mayha½, bh±radv±ja, etadahosi– ‘ya½n³n±ha½ dantebhidantam±dh±ya, jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºheyya½ abhinipp²¼eyya½ abhisant±peyyan’ti. So kho aha½, bh±radv±ja, dantebhidantam±dh±ya, jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºh±mi abhinipp²¼emi abhisant±pemi. Tassa mayha½, bh±radv±ja, dantebhidantam±dh±ya, jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºhato abhinipp²¼ayato abhisant±payato kacchehi sed± muccanti. Seyyath±pi, bh±radv±ja, balav± puriso dubbalatara½ purisa½ s²se v± gahetv± khandhe v± gahetv± abhiniggaºheyya abhinipp²¼eyya abhisant±peyya, evameva kho me, bh±radv±ja, dantebhidantam±dh±ya, jivh±ya t±lu½ ±hacca, cetas± citta½ abhiniggaºhato abhinipp²¼ayato abhisant±payato kacchehi sed± muccanti. ¾raddha½ kho pana me, bh±radv±ja, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±; s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
481. “Tassa mayha½, bh±radv±ja, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, bh±radv±ja, mukhato ca n±sato ca ass±sapass±se uparundhi½. Tassa mayha½, bh±radv±ja, mukhato ca n±sato ca ass±sapass±sesu uparuddhesu kaººasotehi v±t±na½ nikkhamant±na½ adhimatto saddo hoti. Seyyath±pi n±ma kamm±ragaggariy± dhamam±n±ya adhimatto saddo hoti, evameva kho me, bh±radv±ja, mukhato ca n±sato ca ass±sapass±sesu uparuddhesu kaººasotehi v±t±na½ nikkhamant±na½ adhimatto saddo hoti. ¾raddha½ kho pana me, bh±radv±ja, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±; s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
“Tassa mayha½, bh±radv±ja, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± muddhani ³hananti. Seyyath±pi, bh±radv±ja, balav± puriso, tiºhena sikharena muddhani abhimattheyya, evameva kho me, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± muddhani ³hananti. ¾raddha½ kho pana me, bh±radv±ja, v²riya½ hoti asall²na½ upaµµhit± sati asammuµµh±; s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
“Tassa mayha½, bh±radv±ja, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± s²se s²savedan± honti. Seyyath±pi, bh±radv±ja, balav± puriso da¼hena varattakkhaº¹ena s²se s²saveµha½ dadeyya, evameva kho, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± s²se s²savedan± honti. ¾raddha½ kho pana me, bh±radv±ja, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±; s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
“Tassa mayha½, bh±radv±ja, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± kucchi½ parikantanti. Seyyath±pi bh±radv±ja, dakkho gogh±tako v± gogh±takantev±s² v± tiºhena govikantanena kucchi½ parikanteyya, evameva kho me, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatt± v±t± kucchi½ parikantanti. ¾raddha½ kho pana me, bh±radv±ja, v²riya½ hoti asall²na½ upaµµhit± sati asammuµµh±; s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato.
“Tassa mayha½, bh±radv±ja, etadahosi– ‘ya½n³n±ha½ app±ºaka½yeva jh±na½ jh±yeyyan’ti. So kho aha½, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±se uparundhi½. Tassa mayha½, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatto k±yasmi½ ¹±ho hoti. Seyyath±pi, bh±radv±ja, dve balavanto puris± dubbalatara½ purisa½ n±n±b±h±su gahetv± aªg±rak±suy± sant±peyyu½ samparit±peyyu½, evameva kho me, bh±radv±ja, mukhato ca n±sato ca kaººato ca ass±sapass±sesu uparuddhesu adhimatto k±yasmi½ ¹±ho hoti. ¾raddha½ kho pana me, bh±radv±ja, v²riya½ hoti asall²na½, upaµµhit± sati asammuµµh±, s±raddho ca pana me k±yo hoti appaµippassaddho, teneva dukkhappadh±nena padh±n±bhitunnassa sato. Apissu ma½, bh±radv±ja, devat± disv± evam±ha½su– ‘k±laªkato samaºo gotamo’ti. Ekacc± devat± evam±ha½su– ‘na k±laªkato samaºo gotamo, api ca k±laªkarot²’ti. Ekacc± devat± evam±ha½su– ‘na k±laªkato samaºo gotamo, n±pi k±laªkaroti; araha½ samaºo gotamo, vih±rotveva so arahato evar³po hot²’ti.
“Tassa mayha½, bh±radv±ja, etadahosi– ‘ya½n³n±ha½ sabbaso ±h±rupacched±ya paµipajjeyyan’ti. Atha kho ma½, bh±radv±ja, devat± upasaªkamitv± etadavocu½– ‘m± kho tva½, m±risa, sabbaso ±h±rupacched±ya paµipajji. Sace kho tva½, m±risa, sabbaso ±h±rupacched±ya paµipajjissasi, tassa te maya½ dibba½ oja½ lomak³pehi ajjhoh±ress±ma. T±ya tva½ y±pessas²’ti. Tassa mayha½, bh±radv±ja, etadahosi– ‘ahañceva kho pana sabbaso ajajjita½ paµij±neyya½, im± ca me devat± dibba½ oja½ lomak³pehi ajjhoh±reyyu½, t±ya c±ha½ y±peyya½. Ta½ mamassa mus±’ti. So kho aha½, bh±radv±ja, t± devat± pacc±cikkh±mi, ‘halan’ti vad±mi.
“Tassa mayha½, bh±radv±ja, etadahosi– ‘ya½n³n±ha½ thoka½ thoka½ ±h±ra½ ±h±reyya½ pasata½ pasata½ yadi v± muggay³sa½, yadi v± kulatthay³sa½, yadi v± ka¼±yay³sa½, yadi v± hareºukay³san’ti. So kho aha½, bh±radv±ja, thoka½ thoka½ ±h±ra½ ±h±resi½ pasata½ pasata½, yadi v± muggay³sa½ yadi v± kulatthay³sa½, yadi v± ka¼±yay³sa½, yadi v± hareºukay³sa½. Tassa mayha½, bh±radv±ja, thoka½ thoka½ ±h±ra½ ±h±rayato pasata½ pasata½, yadi v± muggay³sa½, yadi v± kulatthay³sa½, yadi v± ka¼±yay³sa½, yadi v± hareºukay³sa½, adhimattakasim±na½ patto k±yo hoti. Seyyath±pi n±ma ±s²tikapabb±ni v± k±¼apabb±ni v±, evamevassu me aªgapaccaªg±ni bhavanti t±yevapp±h±rat±ya; seyyath±pi n±ma oµµhapada½, evamevassu me ±nisada½ hoti t±yevapp±h±rat±ya; seyyath±pi n±ma vaµµan±va¼², evamevassu me piµµhikaºµako uººat±vanato hoti t±yevapp±h±rat±ya; seyyath±pi n±ma jaras±l±ya gop±nasiyo oluggavilugg± bhavanti, evamevassu me ph±su¼iyo oluggavilugg± bhavanti t±yevapp±h±rat±ya; seyyath±pi n±ma gambh²re udap±ne udakat±rak± gambh²ragat± okkh±yik± dissanti, evamevassu me akkhik³pesu akkhit±rak± gambh²ragat± okkh±yik± dissanti t±yevapp±h±rat±ya; seyyath±pi n±ma tittak±l±bu ±makacchinno v±t±tapena sa½phuµito hoti sammil±to, evamevassu me s²sacchavi sa½phuµit± hoti sammil±t± t±yevapp±h±rat±ya. So kho aha½, bh±radv±ja, ‘udaracchavi½ parimasiss±m²’ti piµµhikaºµaka½yeva pariggaºh±mi, ‘piµµhikaºµaka½ parimasiss±m²’ti udaracchavi½yeva pariggaºh±mi; y±vassu me, bh±radv±ja, udaracchavi piµµhikaºµaka½ all²n± hoti t±yevapp±h±rat±ya. So kho aha½, bh±radv±ja ‘vacca½ v± mutta½ v± kariss±m²’ti tattheva avakujjo papat±mi t±yevapp±h±rat±ya. So kho aha½, bh±radv±ja, imameva k±ya½ ass±sento p±ºin± gatt±ni anumajj±mi. Tassa mayha½, bh±radv±ja, p±ºin± gatt±ni anumajjato p³tim³l±ni lom±ni k±yasm± papatanti t±yevapp±h±rat±ya. Apissu ma½, bh±radv±ja, manuss± disv± evam±ha½su– ‘k±¼o samaºo gotamo’ti. Ekacce manuss± evam±ha½su– ‘na k±¼o samaºo gotamo, s±mo samaºo gotamo’ti. Ekacce manuss± evam±ha½su– ‘na k±¼o samaºo gotamo napi s±mo, maªguracchavi samaºo gotamo’ti; y±vassu me, bh±radv±ja, t±va parisuddho chavivaººo pariyod±to upahato hoti t±yevapp±h±rat±ya.
482. “Tassa mayha½, bh±radv±ja, etadahosi– ‘ye kho keci at²tamaddh±na½ samaº± v± br±hmaº± v± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayi½su et±vaparama½, nayito bhiyyo; yepi hi keci an±gatamaddh±na½ samaº± v± br±hmaº± v± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayissanti, et±vaparama½, nayito bhiyyo; yepi hi keci etarahi samaº± v± br±hmaº± v± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, et±vaparama½, nayito bhiyyo. Na kho pan±ha½ im±ya kaµuk±ya dukkarak±rik±ya adhigacch±mi uttari manussadhamm± alamariyañ±ºadassanavisesa½. Siy± nu kho añño maggo bodh±y±’ti Tassa mayha½ bh±radv±ja, etadahosi– ‘abhij±n±mi kho pan±ha½ pitu sakkassa kammante s²t±ya jambucch±y±ya nisinno vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharit±. Siy± nu kho eso maggo bodh±y±’ti? Tassa mayha½, bh±radv±ja, sat±nus±ri viññ±ºa½ ahosi– ‘eseva maggo bodh±y±’ti. Tassa mayha½, bh±radv±ja, etadahosi– ‘ki½ nu kho aha½ tassa sukhassa bh±y±mi ya½ ta½ sukha½ aññatreva k±mehi aññatra akusalehi dhammeh²’ti? Tassa mayha½, bh±radv±ja, etadahosi– ‘na kho aha½ tassa sukhassa bh±y±mi ya½ ta½ sukha½ aññatreva k±mehi aññatra akusalehi dhammeh²’ti.
483. “Tassa mayha½, bh±radv±ja, etadahosi– ‘na kho ta½ sukara½ sukha½ adhigantu½ eva½ adhimattakasim±na½ pattak±yena. Ya½n³n±ha½ o¼±rika½ ±h±ra½ ±h±reyya½ odanakumm±san’ti. So kho aha½, bh±radv±ja, o¼±rika½ ±h±ra½ ±h±resi½ odanakumm±sa½. Tena kho pana ma½, bh±radv±ja, samayena pañcavaggiy± bhikkh³ paccupaµµhit± honti– ‘ya½ kho samaºo gotamo dhamma½ adhigamissati ta½ no ±rocessat²’ti. Yato kho aha½, bh±radv±ja, o¼±rika½ ±h±ra½ ±h±resi½ odanakumm±sa½, atha me te pañcavaggiy± bhikkh³ nibbijja pakkami½su– ‘b±hulliko samaºo gotamo padh±navibbhanto ±vatto b±hull±y±’ti.
“So kho aha½, bh±radv±ja, o¼±rika½ ±h±ra½ ±h±retv± bala½ gahetv± vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja vih±si½. Vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½… tatiya½ jh±na½… catuttha½ jh±na½ upasampajja vih±si½.
“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhininn±mesi½. So anekavihita½ pubbeniv±sa½ anussar±mi, seyyathida½– ekampi j±ti½ dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussar±mi. Aya½ kho me, bh±radv±ja, rattiy± paµhame y±me paµham± vijj± adhigat±, avijj± vihat±, vijj± uppann±; tamo vihato, ±loko uppanno; yath± ta½ appamattassa ±t±pino pahitattassa viharato.
484. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhininn±mesi½. So dibbena cakkhun± visuddhena atikkantam±nusakena satte pass±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±n±mi…pe… aya½ kho me, bh±radv±ja, rattiy± majjhime y±me dutiy± vijj± adhigat±, avijj± vihat±, vijj± uppann±; tamo vihato, ±loko uppanno; yath± ta½ appamattassa ±t±pino pahitattassa viharato.
“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhininn±mesi½. So ‘ida½ dukkhan’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ dukkhasamudayo’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ dukkhanirodho’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ dukkhanirodhag±min² paµipad±’ti yath±bh³ta½ abbhaññ±si½; ‘ime ±sav±’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ ±savasamudayo’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ ±savanirodho’ti yath±bh³ta½ abbhaññ±si½, ‘aya½ ±savanirodhag±min² paµipad±’ti yath±bh³ta½ abbhaññ±si½. Tassa me eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccittha, bhav±sav±pi citta½ vimuccittha, avijj±sav±pi citta½ vimuccittha. Vimuttasmi½ vimuttamiti ñ±ºa½ ahosi. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti abbhaññ±si½. Aya½ kho me, bh±radv±ja, rattiy± pacchime y±me tatiy± vijj± adhigat±, avijj± vihat±, vijj± uppann±; tamo vihato, ±loko uppanno; yath± ta½ appamattassa ±t±pino pahitattassa viharato”ti.
485. Eva½ vutte, saªg±ravo m±ºavo bhagavanta½ etadavoca– “aµµhitavata½ [aµµhita vata (s². sy±. ka½. p².)] bhoto gotamassa padh±na½ ahosi, sappurisavata½ [sappurisa vata (s². sy±. ka½. p².)] bhoto gotamassa padh±na½ ahosi; yath± ta½ arahato samm±sambuddhassa. Ki½ nu kho, bho gotama, atthi dev±”ti [adhidev±ti (ka.) eva½ sabbesu ‘atthi dev±’tipadesu]? “Ýh±naso meta½ [kho paneta½ (sy±. ka½. ka.)], bh±radv±ja, vidita½ yadida½– adhidev±”ti [atthi dev±ti (s². sy±. ka½. p².), atidev±ti (?) Eva½ sabbesu ‘adhidev±’tipadesu]. “Ki½ nu kho, bho gotama, ‘atthi dev±’ti puµµho sam±no ‘µh±naso meta½, bh±radv±ja vidita½ yadida½ adhidev±’ti vadesi. Nanu, bho gotama, eva½ sante tucch± mus± hot²”ti? “‘Atthi dev±’ti, bh±radv±ja, puµµho sam±no ‘atthi dev±’ti yo vadeyya, ‘µh±naso me vidit±’ti [µh±naso vidit± me vidit±ti (s². sy±. ka½. p².), µh±naso me vidit± atidev±ti (?)] Yo vadeyya; atha khvettha viññun± purisena eka½sena niµµha½ gantabba½ [gantu½ (ka.), gantu½ v± (sy±. ka½.)] yadida½– ‘atthi dev±”’ti. “Kissa pana me bhava½ gotamo ±dikeneva na by±k±s²”ti [gotamo ±dikeneva by±k±s²ti (ka.), gotamo atthi dev±ti na by±k±s²ti (?)]? “Uccena sammata½ kho eta½, bh±radv±ja, lokasmi½ yadida½– ‘atthi dev±”’ti.
486. Eva½ vutte, saªg±ravo m±ºavo bhagavanta½ etadavoca– “abhikkanta½, bho gotama, abhikkanta½, bho gotama! Seyyath±pi, bho gotama, nikkujjita½ v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– cakkhumanto r³p±ni dakkhant²ti– evameva½ bhot± gotamena anekapariy±yena dhammo pak±sito. Es±ha½ bhavanta½ gotama½ saraºa½ gacch±mi dhammañca bhikkhusaªghañca. Up±saka½ ma½ bhava½ gotamo dh±retu ajjatagge p±ºupeta½ saraºa½ gatan”ti.

Saªg±ravasutta½ niµµhita½ dasama½.

Br±hmaºavaggo niµµhito pañcamo.

Tassudd±na½–
Brahm±yu selassal±yano, ghoµamukho ca br±hmaºo;
caªk² esu dhanañj±ni, v±seµµho subhag±ravoti.
Ida½ vagg±namudd±na½–
Vaggo gahapati bhikkhu, paribb±jakan±mako;
r±javaggo br±hmaºoti, pañca majjhima-±game.

Majjhimapaºº±saka½ samatta½.