“Ta½ ki½ maññasi, dhanañj±ni, yo v± mitt±macc±na½ hetu adhammac±r² visamac±r² assa, yo v± mitt±macc±na½ hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi bho s±riputta, mitt±macc±na½ hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, mitt±macc±na½ hetu dhammac±r² samac±r² assa, tadevettha seyyo. Adhammacariy±visamacariy±hi, bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant±, yehi sakk± mitt±macc±nañceva mitt±maccakaraº²ya½ k±tu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitu½.
“Ta½ ki½ maññasi, dhanañj±ni, yo v± ñ±tis±lohit±na½ hetu adhammac±r² visamac±r² assa, yo v± ñ±tis±lohit±na½ hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi, bho s±riputta, ñ±tis±lohit±na½ hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, ñ±tis±lohit±na½ hetu dhammac±r² samac±r² assa, tadevettha seyyo. Adhammacariy±visamacariy±hi, bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant±, yehi sakk± ñ±tis±lohit±nañceva ñ±tis±lohitakaraº²ya½ k±tu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitu½.
“Ta½ ki½ maññasi, dhanañj±ni, yo v± atith²na½ hetu adhammac±r² visamac±r² assa, yo v± atith²na½ hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi, bho s±riputta, atith²na½ hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, atith²na½ hetu dhammac±r² samac±r² assa, tadevettha seyyo. Adhammacariy±visamacariy±hi, bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant±, yehi sakk± atith²nañceva atithikaraº²ya½ k±tu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitu½.
“Ta½ ki½ maññasi, dhanañj±ni, yo v± pubbapet±na½ hetu adhammac±r² visamac±r² assa, yo v± pubbapet±na½ hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi, bho s±riputta, pubbapet±na½ hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, pubbapet±na½ hetu dhammac±r² samac±r² assa, tadevettha seyyo. Adhammacariy±visamacariy±hi bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant±, yehi sakk± pubbapet±nañceva pubbapetakaraº²ya½ k±tu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitu½.
“Ta½ ki½ maññasi, dhanañj±ni, yo v± devat±na½ hetu adhammac±r² visamac±r² assa, yo v± devat±na½ hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi, bho s±riputta, devat±na½ hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, devat±na½ hetu dhammac±r² samac±r² assa, tadevettha seyyo Adhammacariy±visamacariy±hi, bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant±, yehi sakk± devat±nañceva devat±karaº²ya½ k±tu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitu½.
“Ta½ ki½ maññasi, dhanañj±ni, yo v± rañño hetu adhammac±r² visamac±r² assa, yo v± rañño hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi, bho s±riputta, rañño hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, rañño hetu dhammac±r² samac±r² assa, tadevettha seyyo. Adhammacariy±visamacariy±hi, bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant±, yehi sakk± rañño ceva r±jakaraº²ya½ k±tu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitu½.
“Ta½ ki½ maññasi, dhanañj±ni, yo v± k±yassa p²ºan±hetu br³han±hetu adhammac±r² visamac±r² assa, yo v± k±yassa p²ºan±hetu br³han±hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi, bho s±riputta, k±yassa p²ºan±hetu br³han±hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, k±yassa p²ºan±hetu br³han±hetu dhammac±r² samac±r² assa, tadevettha seyyo. Adhammacariy±visamacariy±hi, bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant± yehi sakk± k±yañceva p²ºetu½ br³hetu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitun”ti.
449. Atha kho dhanañj±ni br±hmaºo ±yasmato s±riputtassa bh±sita½ abhinanditv± anumoditv± uµµh±y±san± pakk±mi. Atha kho dhanañj±ni br±hmaºo aparena samayena ±b±dhiko ahosi dukkhito b±¼hagil±no. Atha kho dhanañj±ni br±hmaºo aññatara½ purisa½ ±mantesi “ehi tva½, ambho purisa yena bhagav± tenupasaªkama; upasaªkamitv± mama vacanena bhagavato p±de siras± vand±hi– ‘dhanañj±ni, bhante, br±hmaºo ±b±dhiko dukkhito b±¼hagil±no. So bhagavato p±de siras± vandat²’ti. Yena c±yasm± s±riputto tenupasaªkama; upasaªkamitv± mama vacanena ±yasmato s±riputtassa p±de siras± vand±hi– ‘dhanañj±ni, bhante, br±hmaºo ±b±dhiko dukkhito b±¼hagil±no. So ±yasmato s±riputtassa p±de siras± vandat²’ti. Evañca vadehi– ‘s±dhu kira, bhante, ±yasm± s±riputto yena dhanañj±nissa br±hmaºassa nivesana½ tenupasaªkamatu anukampa½ up±d±y±”’ti. “Eva½ bhante”ti kho so puriso dhanañj±nissa br±hmaºassa paµissutv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho so puriso bhagavanta½ etadavoca– “dhanañj±ni, bhante, br±hmaºo ±b±dhiko dukkhito b±¼hagil±no. So bhagavato p±de siras± vandat²”ti. Yena c±yasm± s±riputto tenupasaªkami; upasaªkamitv± ±yasmanta½ s±riputta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho so puriso ±yasmanta½ s±riputta½ etadavoca– “dhanañj±ni, bhante, br±hmaºo ±b±dhiko dukkhito b±¼hagil±no. So ±yasmato s±riputtassa p±de siras± vandati, evañca vadeti– ‘s±dhu kira, bhante, ±yasm± s±riputto yena dhanañj±nissa br±hmaºassa nivesana½ tenupasaªkamatu anukampa½ up±d±y±”’ti. Adhiv±sesi kho ±yasm± s±riputto tuºh²bh±vena.
450. Atha kho ±yasm± s±riputto niv±setv± pattac²varam±d±ya yena dhanañj±nissa br±hmaºassa nivesana½ tenupasaªkami; upasaªkamitv± paññatte ±sane nis²di. Nisajja kho ±yasm± s±riputto dhanañj±ni½ br±hmaºa½ etadavoca– “kacci te, dhanañj±ni, khaman²ya½, kacci y±pan²ya½? Kacci dukkh± vedan± paµikkamanti, no abhikkamanti? Paµikkamos±na½ paññ±yati no abhikkamo”ti? “Na me, bho s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti. Abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, bho s±riputta balav± puriso tiºhena sikharena muddhani [muddh±na½ (s². sy±. ka½. p².)] abhimattheyya; evameva kho bho s±riputta, adhimatt± v±t± muddhani ca ³hananti. Na me, bho s±riputta, khaman²ya½, na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti. Abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, bho s±riputta, balav± puriso da¼hena varattakkhaº¹ena [varattabandhanena (s². p².)] s²se s²saveµha½ dadeyya; evameva kho, bho s±riputta, adhimatt± s²se s²savedan±. Na me, bho s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti. Abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, bho s±riputta, dakkho gogh±tako v± gogh±takantev±s² v± tiºhena govikantanena kucchi½ parikanteyya; evameva kho, bho s±riputta, adhimatt± v±t± kucchi½ parikantanti. Na me, bho s±riputta, khaman²ya½, na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti. Abhikkamos±na½ paññ±yati, no paµikkamo. Seyyath±pi, bho s±riputta, dve balavanto puris± dubbalatara½ purisa½ n±n±b±h±su gahetv± aªg±rak±suy± sant±peyyu½ samparit±peyyu½; evameva kho, bho s±riputta, adhimatto k±yasmi½ ¹±ho. Na me, bho s±riputta, khaman²ya½ na y±pan²ya½. B±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti. Abhikkamos±na½ paññ±yati no paµikkamo”ti.
451. “Ta½ ki½ maññasi, dhanañj±ni, katama½ seyyo– nirayo v± tiracch±nayoni v±”ti? “Niray±, bho s±riputta, tiracch±nayoni seyyo”ti. “Ta½ ki½ maññasi, dhanañj±ni, katama½ seyyo– tiracch±nayoni v± pettivisayo v±”ti? “Tiracch±nayoniy±, bho s±riputta, pettivisayo seyyo”ti. “Ta½ ki½ maññasi, dhanañj±ni, katama½ seyyo– pettivisayo v± manuss± v±”ti? “Pettivisay±, bho s±riputta, manuss± seyyo”ti. “Ta½ ki½ maññasi, dhanañj±ni katama½ seyyo– manuss± v± c±tumah±r±jik± [c±tummah±r±jik± (s². sy±. ka½. p².)] v± dev±”ti? “Manussehi bho s±riputta, c±tumah±r±jik± dev± seyyo”ti. “Ta½ ki½ maññasi, dhanañj±ni, katama½ seyyo– c±tumah±r±jik± v± dev± t±vati½s± v± dev±”ti? “C±tumah±r±jikehi, bho s±riputta, devehi t±vati½s± dev± seyyo”ti. “Ta½ ki½ maññasi, dhanañj±ni, katama½ seyyo– t±vati½s± v± dev± y±m± v± dev±”ti? “T±vati½sehi, bho s±riputta, devehi y±m± dev± seyyo”ti. “Ta½ ki½ maññasi, dhanañj±ni, katama½ seyyo– y±m± v± dev± tusit± v± dev±”ti? “Y±mehi, bho s±riputta, devehi tusit± dev± seyyo”ti. “Ta½ ki½ maññasi, dhanañj±ni, katama½ seyyo– tusit± v± dev± nimm±narat² v± dev±”ti? “Tusitehi, bho s±riputta, devehi nimm±narat² dev± seyyo”ti. “Ta½ ki½ maññasi, dhanañj±ni, katama½ seyyo– nimm±narat² v± dev± paranimmitavasavatt² v± dev±”ti? “Nimm±narat²hi bho s±riputta, devehi paranimmitavasavatt² dev± seyyo”ti. “Ta½ ki½ maññasi, dhanañj±ni, katama½ seyyo paranimmitavasavatt² v± dev± brahmaloko v±”ti? “‘Brahmaloko’ti [bhava½ s±riputto ±h±ti, katama½ s±riputto ±ha brahmalokoti. (Ka.)]– bhava½ s±riputto ±ha; ‘brahmaloko’ti– bhava½ s±riputto ±h±”ti [bhava½ s±riputto ±h±ti, katama½ s±riputto ±ha brahmalokoti. (Ka.)].
Atha kho ±yasmato s±riputtassa etadahosi– “ime kho br±hmaº± brahmalok±dhimutt±. Ya½n³n±ha½ dhanañj±nissa br±hmaºassa brahm±na½ sahabyat±ya magga½ deseyyan”ti. “Brahm±na½ te, dhanañj±ni, sahabyat±ya magga½ desess±mi; ta½ suº±hi, s±dhuka½ manasi karohi, bh±siss±m²”ti. “Eva½, bho”ti kho dhanañj±ni br±hmaºo ±yasmato s±riputtassa paccassosi. ¾yasm± s±riputto etadavoca– “katamo ca, dhanañj±ni, brahm±na½ sahabyat±ya maggo? Idha, dhanañj±ni, bhikkhu mett±sahagatena cetas± eka½ disa½ pharitv± viharati, tath± dutiya½, tath± tatiya½, tath± catuttha½; iti uddhamadho tiriya½ sabbadhi sabbattat±ya sabb±vanta½ loka½ mett±sahagatena cetas± vipulena mahaggatena appam±ºena averena aby±bajjhena pharitv± viharati. Aya½ kho, dhanañj±ni, brahm±na½ sahabyat±ya maggo”.
452. “Puna capara½, dhanañj±ni, bhikkhu karuº±sahagatena cetas±…pe… mudit±sahagatena cetas±… upekkh±sahagatena cetas± eka½ disa½ pharitv± viharati, tath± dutiya½, tath± tatiya½, tath± catuttha½; iti uddhamadho tiriya½ sabbadhi sabbattat±ya sabb±vanta½ loka½ upekkh±sahagatena cetas± vipulena mahaggatena appam±ºena averena aby±bajjhena pharitv± viharati. Aya½ kho, dhanañj±ni, brahm±na½ sahabyat±ya maggo”ti. Tena hi, bho s±riputta, mama vacanena bhagavato p±de siras± vand±hi– ‘dhanañj±ni bhante, br±hmaºo ±b±dhiko dukkhito b±¼hagil±no. So bhagavato p±de siras± vandat²’ti. Atha kho ±yasm± s±riputto dhanañj±ni½ br±hmaºa½ sati uttarikaraº²ye h²ne brahmaloke patiµµh±petv± uµµh±y±san± pakk±mi. Atha kho dhanañj±ni br±hmaºo acirapakkante ±yasmante s±riputte k±lamak±si, brahmalokañca upapajji.
453. Atha kho bhagav± bhikkh³ ±mantesi– “eso, bhikkhave, s±riputto dhanañj±ni½ br±hmaºa½ sati uttarikaraº²ye h²ne brahmaloke patiµµh±petv± uµµh±y±san± pakkanto”ti. Atha kho ±yasm± s±riputto yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di, ekamanta½ nisinno kho ±yasm± s±riputto bhagavanta½ etadavoca– “dhanañj±ni, bhante, br±hmaºo ±b±dhiko dukkhito b±¼hagil±no, so bhagavato p±de siras± vandat²”ti. “Ki½ pana tva½ s±riputta dhanañj±ni½ br±hmaºa½ sati uttarikaraº²ye h²ne brahmaloke patiµµh±petv± uµµh±y±san± pakkanto”ti? “Mayha½ kho, bhante, eva½ ahosi– ‘ime kho br±hmaº± brahmalok±dhimutt±, ya½n³n±ha½ dhanañj±nissa br±hmaºassa brahm±na½ sahabyat±ya magga½ deseyyan’ti. “K±laªkatoca [k±laªkatova (sy±. ka½. ka.)], s±riputta, dhanañj±ni br±hmaºo, brahmalokañca upapanno”ti.

Dhanañj±nisutta½ niµµhita½ sattama½.