7. Dhanañj±nisutta½

445. Eva½ me suta½– eka½ samaya½ bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena kho pana samayena ±yasm± s±riputto dakkhiº±girismi½ c±rika½ carati mahat± bhikkhusaªghena saddhi½. Atha kho aññataro bhikkhu r±jagahe vassa½vuµµho [vassa½vuttho (s². sy±. ka½. p².)] yena dakkhiº±giri yen±yasm± s±riputto tenupasaªkami; upasaªkamitv± ±yasmat± s±riputtena saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho ta½ bhikkhu½ ±yasm± s±riputto etadavoca– “kacc±vuso, bhagav± arogo ca balav± c±”ti? “Arogo c±vuso, bhagav± balav± c±”ti. “Kacci pan±vuso, bhikkhusaªgho arogo ca balav± c±”ti? “Bhikkhusaªghopi kho, ±vuso, arogo ca balav± c±”ti. “Ettha, ±vuso, taº¹ulap±lidv±r±ya dhanañj±ni [dh±nañj±ni (s². p².)] n±ma br±hmaºo atthi. Kacc±vuso dhanañj±ni br±hmaºo arogo ca balav± c±”ti? “Dhanañj±nipi kho, ±vuso, br±hmaºo arogo ca balav± c±”ti. “Kacci pan±vuso, dhanañj±ni br±hmaºo appamatto”ti? “Kuto pan±vuso, dhanañj±nissa br±hmaºassa appam±do? Dhanañj±ni, ±vuso, br±hmaºo r±j±na½ niss±ya br±hmaºagahapatike vilumpati, br±hmaºagahapatike niss±ya r±j±na½ vilumpati Y±pissa bhariy± saddh± saddhakul± ±n²t± s±pi k±laªkat±; aññ±ssa bhariy± assaddh± assaddhakul± ±n²t±”. “Dussuta½ vat±vuso, assumha, dussuta½ vat±vuso, assumha; ye maya½ dhanañj±ni½ br±hmaºa½ pamatta½ assumha. Appeva ca n±ma maya½ kad±ci karahaci dhanañj±nin± br±hmaºena saddhi½ sam±gaccheyy±ma, appeva n±ma siy± kocideva kath±sall±po”ti?
446. Atha kho ±yasm± s±riputto dakkhiº±girismi½ yath±bhiranta½ viharitv± yena r±jagaha½ tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena r±jagaha½ tadavasari. Tatra suda½ ±yasm± s±riputto r±jagahe viharati ve¼uvane kalandakaniv±pe. Atha kho ±yasm± s±riputto pubbaºhasamaya½ niv±setv± pattac²varam±d±ya r±jagaha½ piº¹±ya p±visi Tena kho pana samayena dhanañj±ni br±hmaºo bahinagare g±vo goµµhe duh±peti. Atha kho ±yasm± s±riputto r±jagahe piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkanto yena dhanañj±ni br±hmaºo tenupasaªkami. Addas± kho dhanañj±ni br±hmaºo ±yasmanta½ s±riputta½ d³ratova ±gacchanta½. Disv±na yen±yasm± s±riputto tenupasaªkami; upasaªkamitv± ±yasmanta½ s±riputta½ etadavoca– “ito, bho s±riputta, payo, p²yata½ t±va bhattassa k±lo bhavissat²”ti. “Ala½, br±hmaºa. Kata½ me ajja bhattakicca½. Amukasmi½ me rukkham³le div±vih±ro bhavissati. Tattha ±gaccheyy±s²”ti. “Eva½, bho”ti kho dhanañj±ni br±hmaºo ±yasmato s±riputtassa paccassosi. Atha kho dhanañj±ni br±hmaºo pacch±bhatta½ bhuttap±tar±so yen±yasm± s±riputto tenupasaªkami; upasaªkamitv± ±yasmat± s±riputtena saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho dhanañj±ni½ br±hmaºa½ ±yasm± s±riputto etadavoca– “kacc±si, dhanañj±ni, appamatto”ti? “Kuto, bho s±riputta, amh±ka½ appam±do yesa½ no m±t±pitaro posetabb±, puttad±ro posetabbo, d±sakammakar± posetabb±, mitt±macc±na½ mitt±maccakaraº²ya½ k±tabba½, ñ±tis±lohit±na½ ñ±tis±lohitakaraº²ya½ k±tabba½, atith²na½ atithikaraº²ya½ k±tabba½, pubbapet±na½ pubbapetakaraº²ya½ k±tabba½, devat±na½ devat±karaº²ya½ k±tabba½, rañño r±jakaraº²ya½ k±tabba½, ayampi k±yo p²ºetabbo br³hetabbo”ti?
447. “Ta½ ki½ maññasi, dhanañj±ni, idhekacco m±t±pit³na½ hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho m±t±pit³na½ hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti m±t±pitaro v± panassa labheyyu½ ‘eso kho amh±ka½ hetu adhammac±r² visamac±r² ahosi, m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
“Ta½ ki½ maññasi, dhanañj±ni, idhekacco puttad±rassa hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho puttad±rassa hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti, puttad±ro v± panassa labheyya ‘eso kho amh±ka½ hetu adhammac±r² visamac±r² ahosi m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
“Ta½ ki½ maññasi, dhanañj±ni, idhekacco d±sakammakaraporisassa hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho d±sakammakaraporisassa hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti, d±sakammakaraporis± v± panassa labheyyu½ ‘eso kho amh±ka½ hetu adhammac±r² visamac±r² ahosi, m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
“Ta½ ki½ maññasi, dhanañj±ni, idhekacco mitt±macc±na½ hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho mitt±macc±na½ hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti, mitt±macc± v± panassa labheyyu½ ‘eso kho amh±ka½ hetu adhammac±r² visamac±r² ahosi, m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
“Ta½ ki½ maññasi, dhanañj±ni, idhekacco ñ±tis±lohit±na½ hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho ñ±tis±lohit±na½ hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti, ñ±tis±lohit± v± panassa labheyyu½ ‘eso kho amh±ka½ hetu adhammac±r² visamac±r² ahosi, m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
“Ta½ ki½ maññasi, dhanañj±ni, idhekacco atith²na½ hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho atith²na½ hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti, atith² v± panassa labheyyu½ ‘eso kho amh±ka½ hetu adhammac±r² visamac±r² ahosi, m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
“Ta½ ki½ maññasi, dhanañj±ni, idhekacco pubbapet±na½ hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho pubbapet±na½ hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti, pubbapet± v± panassa labheyyu½ ‘eso kho amh±ka½ hetu adhammac±r² visamac±r² ahosi, m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
“Ta½ ki½ maññasi, dhanañj±ni, idhekacco devat±na½ hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho devat±na½ hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti, devat± v± panassa labheyyu½ ‘eso kho amh±ka½ hetu adhammac±r² visamac±r² ahosi, m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
“Ta½ ki½ maññasi, dhanañj±ni, idhekacco rañño hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho rañño hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti, r±j± v± panassa labheyya ‘eso kho amh±ka½ hetu adhammac±r² visamac±r² ahosi, m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
“Ta½ ki½ maññasi, dhanañj±ni, idhekacco k±yassa p²ºan±hetu br³han±hetu adhammac±r² visamac±r² assa, tamena½ adhammacariy±visamacariy±hetu niraya½ nirayap±l± upaka¹¹heyyu½. Labheyya nu kho so ‘aha½ kho k±yassa p²ºan±hetu br³han±hetu adhammac±r² visamac±r² ahosi½, m± ma½ niraya½ nirayap±l±’ti, pare v± panassa labheyyu½ ‘eso kho k±yassa p²ºan±hetu br³han±hetu adhammac±r² visamac±r² ahosi, m± na½ niraya½ nirayap±l±”’ti? “No hida½, bho s±riputta. Atha kho na½ vikkandanta½yeva niraye nirayap±l± pakkhipeyyu½”.
448. “Ta½ ki½ maññasi, dhanañj±ni, yo v± m±t±pit³na½ hetu adhammac±r² visamac±r² assa, yo v± m±t±pit³na½ hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi, bho s±riputta, m±t±pit³na½ hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, m±t±pit³na½ hetu dhammac±r² samac±r² assa, tadevettha seyyo. Adhammacariy±visamacariy±hi, bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant±, yehi sakk± m±t±pitaro ceva posetu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitu½.
“Ta½ ki½ maññasi, dhanañj±ni, yo v± puttad±rassa hetu adhammac±r² visamac±r² assa, yo v± puttad±rassa hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi, bho s±riputta, puttad±rassa hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, puttad±rassa hetu dhammac±r² samac±r² assa, tadevettha seyyo. Adhammacariy±visamacariy±hi, bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant± yehi sakk± puttad±rañceva posetu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitu½.
“Ta½ ki½ maññasi, dhanañj±ni, yo v± d±sakammakaraporisassa hetu adhammac±r² visamac±r² assa, yo v± d±sakammakaraporisassa hetu dhammac±r² samac±r² assa; katama½ seyyo”ti? “Yo hi, bho s±riputta, d±sakammakaraporisassa hetu adhammac±r² visamac±r² assa, na ta½ seyyo; yo ca kho, bho s±riputta, d±sakammakaraporisassa hetu dhammac±r² samac±r² assa, tadevettha seyyo. Adhammacariy±visamacariy±hi, bho s±riputta, dhammacariy±samacariy± seyyo”ti. “Atthi kho, dhanañj±ni, aññesa½ hetuk± dhammik± kammant±, yehi sakk± d±sakammakaraporise ceva posetu½, na ca p±pakamma½ k±tu½, puññañca paµipada½ paµipajjitu½.