427. Atha kho k±paµikassa m±ºavassa etadahosi– “samann±harati kho ma½ samaºo gotamo. Ya½n³n±ha½ samaºa½ gotama½ pañha½ puccheyyan”ti. Atha kho k±paµiko m±ºavo bhagavanta½ etadavoca– “yadida½, bho gotama, br±hmaº±na½ por±ºa½ mantapada½ itihitihaparampar±ya piµakasampad±ya, tattha ca br±hmaº± eka½sena niµµha½ gacchanti– ‘idameva sacca½, moghamaññan’ti. Idha bhava½ gotamo kim±h±”ti? “Ki½ pana, bh±radv±ja, atthi koci br±hmaº±na½ ekabr±hmaºopi yo evam±ha– ‘ahameta½ j±n±mi, ahameta½ pass±mi. Idameva sacca½, moghamañña”n’ti? “No hida½, bho gotama”. “Ki½ pana, bh±radv±ja, atthi koci br±hmaº±na½ ek±cariyopi ek±cariyap±cariyopi, y±va sattam± ±cariyamahayug±pi, yo evam±ha– ‘ahameta½ j±n±mi, ahameta½ pass±mi. Idameva sacca½, moghamañña”n’ti? “No hida½, bho gotama”. “Ki½ pana, bh±radv±ja, yepi te br±hmaº±na½ pubbak± isayo mant±na½ katt±ro mant±na½ pavatt±ro yesamida½ etarahi br±hmaº± por±ºa½ mantapada½ g²ta½ pavutta½ samihita½ tadanug±yanti tadanubh±santi bh±sitamanubh±santi v±citamanuv±centi seyyathida½– aµµhako v±mako v±madevo vess±mitto yamataggi aªg²raso bh±radv±jo v±seµµho kassapo bhagu, tepi evam±ha½su– ‘mayameta½ j±n±ma, mayameta½ pass±ma. Idameva sacca½, moghamañña”n’ti? “No hida½, bho gotama”.
“Iti kira, bh±radv±ja, natthi koci br±hmaº±na½ ekabr±hmaºopi yo evam±ha– ‘ahameta½ j±n±mi, ahameta½ pass±mi. Idameva sacca½, moghamaññan’ti; natthi koci br±hmaº±na½ ek±cariyopi ek±cariyap±cariyopi, y±va sattam± ±cariyamahayug±pi, yo evam±ha– ‘ahameta½ j±n±mi, ahameta½ pass±mi. Idameva sacca½, moghamaññan’ti; yepi te br±hmaº±na½ pubbak± isayo mant±na½ katt±ro mant±na½ pavatt±ro yesamida½ etarahi br±hmaº± por±ºa½ mantapada½ g²ta½ pavutta½ samihita½ tadanug±yanti tadanubh±santi bh±sitamanubh±santi v±citamanuv±centi seyyathida½– aµµhako v±mako v±madevo vess±mitto yamataggi aªg²raso bh±radv±jo v±seµµho kassapo bhagu, tepi na evam±ha½su– ‘mayameta½ j±n±ma, mayameta½ pass±ma. Idameva sacca½, moghamaññan’ti.
428. “Seyyath±pi, bh±radv±ja, andhaveºi parampar±sa½satt± purimopi na passati majjhimopi na passati pacchimopi na passati; evameva kho, bh±radv±ja, andhaveº³pama½ maññe br±hmaº±na½ bh±sita½ sampajjati– purimopi na passati majjhimopi na passati pacchimopi na passati. Ta½ ki½ maññasi, bh±radv±ja nanu eva½ sante br±hmaº±na½ am³lik± saddh± sampajjat²”ti? “Na khvettha, bho gotama, br±hmaº± saddh±yeva payirup±santi, anussav±pettha br±hmaº± payirup±sant²”ti. “Pubbeva kho tva½, bh±radv±ja, saddha½ agam±si, anussava½ id±ni vadesi. Pañca kho ime, bh±radv±ja, dhamm± diµµheva dhamme dvedh± vip±k±. Katame pañca? Saddh±, ruci, anussavo, ±k±raparivitakko, diµµhinijjh±nakkhanti– ime kho, bh±radv±ja pañca dhamm± diµµheva dhamme dvedh± vip±k±. Api ca, bh±radv±ja, susaddahita½yeva hoti, tañca hoti ritta½ tuccha½ mus±; no cepi susaddahita½ hoti, tañca hoti bh³ta½ taccha½ anaññath±. Api ca, bh±radv±ja surucita½yeva hoti…pe… sv±nussuta½yeva hoti…pe… suparivitakkita½yeva hoti…pe… sunijjh±yita½yeva hoti, tañca hoti ritta½ tuccha½ mus±; no cepi sunijjh±yita½ hoti, tañca hoti bh³ta½ taccha½ anaññath±. Saccamanurakkhat±, bh±radv±ja, viññun± purisena n±lamettha eka½sena niµµha½ gantu½– ‘idameva sacca½, moghamañña”n’ti.
429. “Kitt±vat± pana, bho gotama, sacc±nurakkhaº± hoti, kitt±vat± saccamanurakkhati? Sacc±nurakkhaºa½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Saddh± cepi, bh±radv±ja, purisassa hoti; ‘eva½ me saddh±’ti– iti vada½ saccamanurakkhati [evameva sijjhat²ti iti v±, ta½ saccamanurakkhati (ka.)], natveva t±va eka½sena niµµha½ gacchati ‘idameva sacca½, moghamaññan’ti ( ) [(ett±vat± kho bh±radv±ja sacc±nurakkhaº± hoti, ett±vat± saccamanurakkhati, ett±vat± ca maya½ sacc±nurakkhaºa½ paññ±pema, na tveva t±va sacc±nubodho hoti) (s². sy±. ka½. p².)]. Ruci cepi, bh±radv±ja, purisassa hoti…pe… anussavo cepi, bh±radv±ja, purisassa hoti…pe… ±k±raparivitakko cepi, bh±radv±ja, purisassa hoti…pe… diµµhinijjh±nakkhanti cepi, bh±radv±ja, purisassa hoti; ‘eva½ me diµµhinijjh±nakkhant²’ti– iti vada½ saccamanurakkhati, natveva t±va eka½sena niµµha½ gacchati– ‘idameva sacca½, moghamaññan’ti. Ett±vat± kho, bh±radv±ja, sacc±nurakkhaº± hoti, ett±vat± saccamanurakkhati, ett±vat± ca maya½ sacc±nurakkhaºa½ paññapema; na tveva t±va sacc±nubodho hot²”ti.
430. “Ett±vat±, bho gotama, sacc±nurakkhaº± hoti, ett±vat± saccamanurakkhati, ett±vat± ca maya½ sacc±nurakkhaºa½ pekkh±ma. Kitt±vat± pana, bho gotama, sacc±nubodho hoti, kitt±vat± saccamanubujjhati? Sacc±nubodha½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Idha [idha kira (sy±. ka½. ka.)], bh±radv±ja, bhikkhu aññatara½ g±ma½ v± nigama½ v± upaniss±ya viharati. Tamena½ gahapati v± gahapatiputto v± upasaªkamitv± t²su dhammesu samannesati– lobhan²yesu dhammesu, dosan²yesu dhammesu, mohan²yesu dhammesu. Atthi nu kho imass±yasmato tath±r³p± lobhan²y± dhamm± yath±r³pehi lobhan²yehi dhammehi pariy±dinnacitto aj±na½ v± vadeyya– j±n±m²ti, apassa½ v± vadeyya– pass±m²ti, para½ v± tadatth±ya sam±dapeyya ya½ paresa½ assa d²gharatta½ ahit±ya dukkh±y±ti? Tamena½ samannesam±no eva½ j±n±ti– ‘natthi kho imass±yasmato tath±r³p± lobhan²y± dhamm± yath±r³pehi lobhan²yehi dhammehi pariy±dinnacitto aj±na½ v± vadeyya– j±n±m²ti, apassa½ v± vadeyya– pass±m²ti, para½ v± tadatth±ya sam±dapeyya ya½ paresa½ assa d²gharatta½ ahit±ya dukkh±ya [dukkh±y±ti (sabbattha)]. Tath±r³po [tath± (s². sy±. ka½. p².)] kho panimass±yasmato k±yasam±c±ro tath±r³po [tath± (s². sy±. ka½. p².)] vac²sam±c±ro yath± ta½ aluddhassa. Ya½ kho pana ayam±yasm± dhamma½ deseti, gambh²ro so dhammo duddaso duranubodho santo paº²to atakk±vacaro nipuºo paº¹itavedan²yo; na so dhammo sudesiyo luddhen±”’ti.
431. “Yato na½ samannesam±no visuddha½ lobhan²yehi dhammehi samanupassati tato na½ uttari samannesati dosan²yesu dhammesu. Atthi nu kho imass±yasmato tath±r³p± dosan²y± dhamm± yath±r³pehi dosan²yehi dhammehi pariy±dinnacitto aj±na½ v± vadeyya– j±n±m²ti, apassa½ v± vadeyya– pass±m²ti, para½ v± tadatth±ya sam±dapeyya ya½ paresa½ assa d²gharatta½ ahit±ya dukkh±y±ti? Tamena½ samannesam±no eva½ j±n±ti– ‘natthi kho imass±yasmato tath±r³p± dosan²y± dhamm± yath±r³pehi dosan²yehi dhammehi pariy±dinnacitto aj±na½ v± vadeyya– j±n±m²ti, apassa½ v± vadeyya– pass±m²ti, para½ v± tadatth±ya sam±dapeyya ya½ paresa½ assa d²gharatta½ ahit±ya dukkh±ya. Tath±r³po kho panimass±yasmato k±yasam±c±ro tath±r³po vac²sam±c±ro yath± ta½ aduµµhassa. Ya½ kho pana ayam±yasm± dhamma½ deseti, gambh²ro so dhammo duddaso duranubodho santo paº²to atakk±vacaro nipuºo paº¹itavedan²yo; na so dhammo sudesiyo duµµhen±”’ti.
432. “Yato na½ samannesam±no visuddha½ dosan²yehi dhammehi samanupassati tato na½ uttari samannesati mohan²yesu dhammesu. Atthi nu kho imass±yasmato tath±r³p± mohan²y± dhamm± yath±r³pehi mohan²yehi dhammehi pariy±dinnacitto aj±na½ v± vadeyya– j±n±m²ti, apassa½ v± vadeyya– pass±m²ti, para½ v± tadatth±ya sam±dapeyya ya½ paresa½ assa d²gharatta½ ahit±ya dukkh±y±ti? Tamena½ samannesam±no eva½ j±n±ti– ‘natthi kho imass±yasmato tath±r³p± mohan²y± dhamm± yath±r³pehi mohan²yehi dhammehi pariy±dinnacitto aj±na½ v± vadeyya– j±n±m²ti, apassa½ v± vadeyya– pass±m²ti, para½ v± tadatth±ya sam±dapeyya ya½ paresa½ assa d²gharatta½ ahit±ya dukkh±ya. Tath±r³po kho panimass±yasmato k±yasam±c±ro tath±r³po vac²sam±c±ro yath± ta½ am³¼hassa. Ya½ kho pana ayam±yasm± dhamma½ deseti, gambh²ro so dhammo duddaso duranubodho santo paº²to atakk±vacaro nipuºo paº¹itavedan²yo; na so dhammo sudesiyo m³¼hen±”’ti.
“Yato na½ samannesam±no visuddha½ mohan²yehi dhammehi samanupassati atha tamhi saddha½ niveseti, saddh±j±to upasaªkamati, upasaªkamanto payirup±sati, payirup±santo sota½ odahati, ohitasoto dhamma½ suº±ti, sutv± dhamma½ dh±reti, dhat±na½ [dh±rit±na½ (ka.)] dhamm±na½ attha½ upaparikkhati, attha½ upaparikkhato dhamm± nijjh±na½ khamanti, dhammanijjh±nakkhantiy± sati chando j±yati, chandaj±to ussahati, ussahitv± tuleti, tulayitv± padahati, pahitatto sam±no k±yena ceva paramasacca½ sacchikaroti paññ±ya ca na½ ativijjha passati. Ett±vat± kho, bh±radv±ja, sacc±nubodho hoti, ett±vat± saccamanubujjhati, ett±vat± ca maya½ sacc±nubodha½ paññapema; na tveva t±va sacc±nuppatti hot²”ti.
433. “Ett±vatt±, bho gotama, sacc±nubodho hoti, ett±vat± saccamanubujjhati, ett±vat± ca maya½ sacc±nubodha½ pekkh±ma. Kitt±vat± pana, bho gotama, sacc±nuppatti hoti, kitt±vat± saccamanup±puº±ti? Sacc±nuppatti½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Tesa½ye bh±radv±ja, dhamm±na½ ±sevan± bh±van± bahul²kamma½ sacc±nuppatti hoti. Ett±vat± kho, bh±radv±ja, sacc±nuppatti hoti, ett±vat± saccamanup±puº±ti, ett±vat± ca maya½ sacc±nuppatti½ paññapem±”ti.
434. “Ett±vat±, bho gotama, sacc±nuppatti hoti, ett±vat± saccamanup±puº±ti, ett±vat± ca maya½ sacc±nuppatti½ pekkh±ma. Sacc±nuppattiy± pana, bho gotama, katamo dhammo bahuk±ro? Sacc±nuppattiy± bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Sacc±nuppattiy± kho, bh±radv±ja, padh±na½ bahuk±ra½. No ceta½ padaheyya, nayida½ saccamanup±puºeyya. Yasm± ca kho padahati tasm± saccamanup±puº±ti. Tasm± sacc±nuppattiy± padh±na½ bahuk±ran”ti.
“Padh±nassa pana, bho gotama, katamo dhammo bahuk±ro? Padh±nassa bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Padh±nassa kho, bh±radv±ja, tulan± bahuk±r±. No ceta½ tuleyya, nayida½ padaheyya. Yasm± ca kho tuleti tasm± padahati. Tasm± padh±nassa tulan± bahuk±r±”ti.
“Tulan±ya pana, bho gotama, katamo dhammo bahuk±ro? Tulan±ya bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Tulan±ya kho, bh±radv±ja, uss±ho bahuk±ro. No ceta½ ussaheyya, nayida½ tuleyya. Yasm± ca kho ussahati tasm± tuleti. Tasm± tulan±ya uss±ho bahuk±ro”ti.
“Uss±hassa pana, bho gotama, katamo dhammo bahuk±ro? Uss±hassa bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Uss±hassa kho, bh±radv±ja, chando bahuk±ro. No ceta½ chando j±yetha, nayida½ ussaheyya. Yasm± ca kho chando j±yati tasm± ussahati. Tasm± uss±hassa chando bahuk±ro”ti.
“Chandassa pana, bho gotama, katamo dhammo bahuk±ro Chandassa bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Chandassa kho, bh±radv±ja, dhammanijjh±nakkhanti bahuk±r±. No cete dhamm± nijjh±na½ khameyyu½, nayida½ chando j±yetha. Yasm± ca kho dhamm± nijjh±na½ khamanti tasm± chando j±yati. Tasm± chandassa dhammanijjh±nakkhanti bahuk±r±”ti.
“Dhammanijjh±nakkhantiy± pana, bho gotama, katamo dhammo bahuk±ro? Dhammanijjh±nakkhantiy± bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Dhammanijjh±nakkhantiy± kho, bh±radv±ja, atth³paparikkh± bahuk±r±. No ceta½ attha½ upaparikkheyya, nayida½ dhamm± nijjh±na½ khameyyu½. Yasm± ca kho attha½ upaparikkhati tasm± dhamm± nijjh±na½ khamanti. Tasm± dhammanijjh±nakkhantiy± atth³paparikkh± bahuk±r±”ti.
“Atth³paparikkh±ya pana, bho gotama, katamo dhammo bahuk±ro? Atth³paparikkh±ya bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Atth³paparikkh±ya kho, bh±radv±ja, dhammadh±raº± bahuk±r±. No ceta½ dhamma½ dh±reyya, nayida½ attha½ upaparikkheyya. Yasm± ca kho dhamma½ dh±reti tasm± attha½ upaparikkhati. Tasm± atth³paparikkh±ya dhammadh±raº± bahuk±r±”ti.
“Dhammadh±raº±ya pana, bho gotama, katamo dhammo bahuk±ro? Dhammadh±raº±ya bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Dhammadh±raº±ya kho, bh±radv±ja, dhammassavana½ bahuk±ra½. No ceta½ dhamma½ suºeyya, nayida½ dhamma½ dh±reyya. Yasm± ca kho dhamma½ suº±ti tasm± dhamma½ dh±reti. Tasm± dhammadh±raº±ya dhammassavana½ bahuk±ran”ti.
“Dhammassavanassa pana, bho gotama, katamo dhammo bahuk±ro? Dhammassavanassa bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti “Dhammassavanassa kho, bh±radv±ja, sot±vadh±na½ bahuk±ra½ No ceta½ sota½ odaheyya, nayida½ dhamma½ suºeyya. Yasm± ca kho sota½ odahati tasm± dhamma½ suº±ti. Tasm± dhammassavanassa sot±vadh±na½ bahuk±ran”ti.
“Sot±vadh±nassa pana, bho gotama, katamo dhammo bahuk±ro? Sot±vadh±nassa bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Sot±vadh±nassa kho, bh±radv±ja, payirup±san± bahuk±r±. No ceta½ payirup±seyya, nayida½ sota½ odaheyya. Yasm± ca kho payirup±sati tasm± sota½ odahati. Tasm± sot±vadh±nassa payirup±san± bahuk±r±”ti.
“Payirup±san±ya pana, bho gotama, katamo dhammo bahuk±ro? Payirup±san±ya bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Payirup±san±ya kho, bh±radv±ja, upasaªkamana½ bahuk±ra½. No ceta½ upasaªkameyya, nayida½ payirup±seyya. Yasm± ca kho upasaªkamati tasm± payirup±sati. Tasm± payirup±san±ya upasaªkamana½ bahuk±ran”ti.
“Upasaªkamanassa pana, bho gotama, katamo dhammo bahuk±ro? Upasaªkamanassa bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ pucch±m±”ti. “Upasaªkamanassa kho, bh±radv±ja, saddh± bahuk±r±. No ceta½ saddh± j±yetha, nayida½ upasaªkameyya. Yasm± ca kho saddh± j±yati tasm± upasaªkamati. Tasm± upasaªkamanassa saddh± bahuk±r±”ti.
435. “Sacc±nurakkhaºa½ maya½ bhavanta½ gotama½ apucchimha, sacc±nurakkhaºa½ bhava½ gotamo by±k±si; tañca panamh±ka½ ruccati ceva khamati ca tena camha attaman±. Sacc±nubodha½ maya½ bhavanta½ gotama½ apucchimha, sacc±nubodha½ bhava½ gotamo by±k±si; tañca panamh±ka½ ruccati ceva khamati ca tena camha attaman±. Sacc±nuppatti½ maya½ bhavanta½ gotama½ apucchimha, sacc±nuppatti½ bhava½ gotamo by±k±si; tañca panamh±ka½ ruccati ceva khamati ca tena camha attaman± Sacc±nuppattiy± bahuk±ra½ dhamma½ maya½ bhavanta½ gotama½ apucchimha, sacc±nuppattiy± bahuk±ra½ dhamma½ bhava½ gotamo by±k±si; tañca panamh±ka½ ruccati ceva khamati ca tena camha attaman±. Ya½yadeva ca maya½ bhavanta½ gotama½ apucchimha ta½tadeva bhava½ gotamo by±k±si; tañca panamh±ka½ ruccati ceva khamati ca tena camha attaman±. Mayañhi, bho gotama, pubbe eva½ j±n±ma– ‘ke ca muº¹ak± samaºak± ibbh± kaºh± bandhup±d±pacc±, ke ca dhammassa aññ±t±ro’ti? Ajanesi vata me bhava½ gotamo samaºesu samaºapema½, samaºesu samaºapas±da½, samaºesu samaºag±rava½. Abhikkanta½, bho gotama…pe… up±saka½ ma½ bhava½ gotamo dh±retu ajjatagge p±ºupeta½ saraºa½ gatan”ti.

Caªk²sutta½ niµµhita½ pañcama½.