2. Selasutta½

396. Eva½ me suta½– eka½ samaya½ bhagav± aªguttar±pesu c±rika½ caram±no mahat± bhikkhusaªghena saddhi½ a¹¹hate¼asehi bhikkhusatehi yena ±paºa½ n±ma aªguttar±p±na½ nigamo tadavasari. Assosi kho keºiyo jaµilo– “samaºo khalu, bho, gotamo sakyaputto sakyakul± pabbajito aªguttar±pesu c±rika½ caram±no mahat± bhikkhusaªghena saddhi½ a¹¹hate¼asehi bhikkhusatehi ±paºa½ anuppatto. Ta½ kho pana bhavanta½ gotama½ eva½ kaly±ºo kittisaddo abbhuggato– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±ti. So ima½ loka½ sadevaka½ sam±raka½ sabrahmaka½ sassamaºabr±hmaºi½ paja½ sadevamanussa½ saya½ abhiññ± sacchikatv± pavedeti. So dhamma½ deseti ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½, kevalaparipuººa½ parisuddha½ brahmacariya½ pak±seti. S±dhu kho pana tath±r³p±na½ arahata½ dassana½ hot²”’ti.
Atha kho keºiyo jaµilo yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho keºiya½ jaµila½ bhagav± dhammiy± kath±ya sandassesi sam±dapesi samuttejesi sampaha½sesi Atha kho keºiyo jaµilo bhagavat± dhammiy± kath±ya sandassito sam±dapito samuttejito sampaha½sito bhagavanta½ etadavoca– “adhiv±setu me bhava½ gotamo sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±”ti. Eva½ vutte, bhagav± keºiya½ jaµila½ etadavoca– “mah± kho, keºiya, bhikkhusaªgho a¹¹hate¼as±ni bhikkhusat±ni, tvañca br±hmaºesu abhippasanno”ti. Dutiyampi kho keºiyo jaµilo bhagavanta½ etadavoca– “kiñc±pi kho, bho gotama, mah± bhikkhusaªgho a¹¹hate¼as±ni bhikkhusat±ni, ahañca br±hmaºesu abhippasanno; adhiv±setu me bhava½ gotamo sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±”ti. Dutiyampi kho bhagav± keºiya½ jaµila½ etadavoca– “mah± kho, keºiya, bhikkhusaªgho a¹¹hate¼as±ni bhikkhusat±ni, tvañca br±hmaºesu abhippasanno”ti. Tatiyampi kho keºiyo jaµilo bhagavanta½ etadavoca– “kiñc±pi kho, bho gotama, mah± bhikkhusaªgho a¹¹hate¼as±ni bhikkhusat±ni, ahañca br±hmaºesu abhippasanno; adhiv±setu me bhava½ gotamo sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±”ti Adhiv±sesi bhagav± tuºh²bh±vena. Atha kho keºiyo jaµilo bhagavato adhiv±sana½ viditv± uµµh±y±san± yena sako assamo tenupasaªkami; upasaªkamitv± mitt±macce ñ±tis±lohite ±mantesi– “suºantu me bhonto, mitt±macc± ñ±tis±lohit±; samaºo me gotamo nimantito sv±tan±ya bhatta½ saddhi½ bhikkhusaªghena. Yena me k±yaveyy±vaµika½ [k±yavey±vaµµika½ (s². sy±. ka½.), k±yaveyy±vatika½ (ka.)] kareyy±th±”ti. “Eva½, bho”ti kho keºiyassa jaµilassa mitt±macc± ñ±tis±lohit± keºiyassa jaµilassa paµissutv± appekacce uddhan±ni khaºanti, appekacce kaµµh±ni ph±lenti, appekacce bh±jan±ni dhovanti, appekacce udakamaºika½ patiµµh±penti, appekacce ±san±ni paññapenti. Keºiyo pana jaµilo s±ma½yeva maº¹alam±la½ paµiy±deti.
397. Tena kho pana samayena selo br±hmaºo ±paºe paµivasati tiººa½ ved±na½ p±rag³ sanighaº¹ukeµubh±na½ s±kkharappabhed±na½ itih±sapañcam±na½ padako, veyy±karaºo, lok±yatamah±purisalakkhaºesu anavayo, t²ºi ca m±ºavakasat±ni mante v±ceti. Tena kho pana samayena keºiyo jaµilo sele br±hmaºe abhippasanno hoti. Atha kho selo br±hmaºo t²hi m±ºavakasatehi parivuto jaªgh±vih±ra½ anucaªkamam±no anuvicaram±no yena keºiyassa jaµilassa assamo tenupasaªkami. Addas± kho selo br±hmaºo keºiyassa jaµilassa assame appekacce uddhan±ni khaºante, appekacce kaµµh±ni ph±lente, appekacce bh±jan±ni dhovante, appekacce udakamaºika½ patiµµh±pente, appekacce ±san±ni paññapente, keºiya½ pana jaµila½ s±ma½yeva maº¹alam±la½ paµiy±denta½. Disv±na keºiya½ jaµila½ etadavoca– “ki½ nu bhoto keºiyassa ±v±ho v± bhavissati viv±ho v± bhavissati mah±yañño v± paccupaµµhito, r±j± v± m±gadho seniyo bimbis±ro nimantito sv±tan±ya saddhi½ balak±yen±”ti? “Na me, bho sela, ±v±ho bhavissati napi viv±ho bhavissati napi r±j± m±gadho seniyo bimbis±ro nimantito sv±tan±ya saddhi½ balak±yena; api ca kho me mah±yañño paccupaµµhito. Atthi, bho, samaºo gotamo sakyaputto sakyakul± pabbajito aªguttar±pesu c±rika½ caram±no mahat± bhikkhusaªghena saddhi½ a¹¹hate¼asehi bhikkhusatehi ±paºa½ anuppatto. Ta½ kho pana bhavanta½ gotama½ eva½ kaly±ºo kittisaddo abbhuggato– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±’ti. So me nimantito sv±tan±ya bhatta½ saddhi½ bhikkhusaªghen±”ti.
“Buddhoti bho keºiya, vadesi”?
“Buddhoti– bho sela, vad±mi”.
“Buddhoti– bho keºiya, vadesi”?
“Buddhoti– bho sela, vad±m²”ti.
398. Atha kho selassa br±hmaºassa etadahosi– “ghosopi kho eso dullabho lokasmi½– yadida½ ‘buddho’ti [yadida½ buddho buddhoti (ka.)]. ¾gat±ni kho panamh±ka½ mantesu dvatti½samah±purisalakkhaº±ni, yehi samann±gatassa mah±purisassa dveyeva gatiyo bhavanti anaññ±. Sace ag±ra½ ajjh±vasati, r±j± hoti cakkavatt² dhammiko dhammar±j± c±turanto vijit±v² janapadatth±variyappatto sattaratanasamann±gato. Tassim±ni satta ratan±ni bhavanti, seyyathida½– cakkaratana½, hatthiratana½, assaratana½, maºiratana½, itthiratana½, gahapatiratana½, pariº±yakaratanameva sattama½. Parosahassa½ kho panassa putt± bhavanti s³r± v²raªgar³p± parasenappamaddan±. So ima½ pathavi½ s±garapariyanta½ adaº¹ena asatthena dhammena abhivijiya ajjh±vasati. Sace pana ag±rasm± anag±riya½ pabbajati, araha½ hoti samm±sambuddho loke vivaµµacchado”.
“Kaha½ pana, bho keºiya, etarahi so bhava½ gotamo viharati araha½ samm±sambuddho”ti? Eva½ vutte, keºiyo jaµilo dakkhiºa½ b±hu½ paggahetv± sela½ br±hmaºa½ etadavoca– “yenes±, bho sela, n²lavanar±j²”ti. Atha kho selo br±hmaºo t²hi m±ºavakasatehi saddhi½ yena bhagav± tenupasaªkami. Atha kho selo br±hmaºo te m±ºavake ±mantesi– “appasadd± bhonto ±gacchantu pade pada½ [p±de p±da½ (s².)] nikkhipant±; dur±sad± [d³rasadd± (ka.)] hi te bhagavanto s²h±va ekacar±. Yad± c±ha½, bho, samaºena gotamena saddhi½ manteyya½, m± me bhonto antarantar± katha½ op±tetha. Kath±pariyos±na½ me bhavanto ±gament³”ti. Atha kho selo br±hmaºo yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho selo br±hmaºo bhagavato k±ye dvatti½samah±purisalakkhaº±ni samannesi.
Addas± kho selo br±hmaºo bhagavato k±ye dvatti½samah±purisalakkhaº±ni, yebhuyyena µhapetv± dve. Dv²su mah±purisalakkhaºesu kaªkhati vicikicchati n±dhimuccati na sampas²dati– kosohite ca vatthaguyhe, pah³tajivhat±ya ca. Atha kho bhagavato etadahosi– “passati kho me aya½ selo br±hmaºo dvatti½samah±purisalakkhaº±ni, yebhuyyena µhapetv± dve. Dv²su mah±purisalakkhaºesu kaªkhati vicikicchati n±dhimuccati na sampas²dati– kosohite ca vatthaguyhe, pah³tajivhat±ya c±”ti. Atha kho bhagav± tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkh±si, yath± addasa selo br±hmaºo bhagavato kosohita½ vatthaguyha½. Atha kho bhagav± jivha½ ninn±metv± ubhopi kaººasot±ni anumasi paµimasi; ubhopi n±sikasot±ni anumasi paµimasi; kevalampi nal±µamaº¹ala½ jivh±ya ch±desi. Atha kho selassa br±hmaºassa etadahosi– “samann±gato kho samaºo gotamo dvatti½samah±purisalakkhaºehi paripuººehi, no aparipuººehi; no ca kho na½ j±n±mi buddho v± no v±. Suta½ kho pana meta½ br±hmaº±na½ vuddh±na½ mahallak±na½ ±cariyap±cariy±na½ bh±sam±n±na½– ‘ye te bhavanti arahanto samm±sambuddh± te sake vaººe bhaññam±ne att±na½ p±tukaront²’ti. Ya½n³n±ha½ samaºa½ gotama½ sammukh± s±rupp±hi g±th±hi abhitthaveyyan”ti.
399. Atha kho selo br±hmaºo bhagavanta½ sammukh± s±rupp±hi g±th±hi abhitthavi–
“Paripuººak±yo suruci, suj±to c±rudassano;
suvaººavaººosi bhagav±, susukkad±µhosi v²riyav± [viriyav± (s². sy±. ka½. p².)].
“Narassa hi suj±tassa, ye bhavanti viyañjan±;
sabbe te tava k±yasmi½, mah±purisalakkhaº±.
“Pasannanetto sumukho, brah± [brahm± (sy±. ka½. ka.)] uju pat±pav±;
majjhe samaºasaªghassa, ±diccova virocasi.
“Kaly±ºadassano bhikkhu, kañcanasannibhattaco;
ki½ te samaºabh±vena, eva½ uttamavaººino.
“R±j± arahasi bhavitu½, cakkavatt² rathesabho;
c±turanto vijit±v², jambusaº¹assa [jambumaº¹assa (ka.)] issaro.
“Khattiy± bhogir±j±no, anuyant± [anuyutt± (s². sy±. ka½. p².)] bhavantu te;
r±j±bhir±j± manujindo, rajja½ k±rehi gotama”.
“R±j±hamasmi sel±ti, dhammar±j± anuttaro;
dhammena cakka½ vattemi, cakka½ appaµivattiya½”.
“Sambuddho paµij±n±si, dhammar±j± anuttaro;
‘dhammena cakka½ vattemi’, iti bh±sasi gotama.
“Ko nu sen±pati bhoto, s±vako satthuranvayo;
ko te tamanuvatteti, dhammacakka½ pavattita½”.
“May± pavattita½ cakka½, (sel±ti bhagav± dhammacakka½ anuttara½;
s±riputto anuvatteti, anuj±to tath±gata½.
“Abhiññeyya½ abhiññ±ta½, bh±vetabbañca bh±vita½;
pah±tabba½ pah²na½ me, tasm± buddhosmi br±hmaºa.
“Vinayassu mayi kaªkha½, adhimuccassu br±hmaºa;
dullabha½ dassana½ hoti, sambuddh±na½ abhiºhaso.
“Yesa½ ve dullabho loke, p±tubh±vo abhiºhaso;
soha½ br±hmaºa sambuddho, sallakatto anuttaro.
“Brahmabh³to atitulo, m±rasenappamaddano;
sabb±mitte vas² katv±, mod±mi akutobhayo”.
“Ima½ bhonto nis±metha, yath± bh±sati cakkhum±;
sallakatto mah±v²ro, s²hova nadat² vane.
“Brahmabh³ta½ atitula½, m±rasenappamaddana½;
ko disv± nappas²deyya, api kaºh±bhij±tiko.
“Yo ma½ icchati anvetu, yo v± nicchati gacchatu;
idh±ha½ pabbajiss±mi, varapaññassa santike”.
“Etañce [evañce (sy±. ka½.)] ruccati bhoto, samm±sambuddhas±sana½ [samm±sambuddhas±sane (katthaci suttanip±te)];
mayampi pabbajiss±ma, varapaññassa santike”.
“Br±hmaº± tisat± ime, y±canti pañjal²kat±;
brahmacariya½ cariss±ma, bhagav± tava santike”.
“Sv±kkh±ta½ brahmacariya½, (sel±ti bhagav± sandiµµhikamak±lika½;
yattha amogh± pabbajj±, appamattassa sikkhato”ti.
Alattha kho selo br±hmaºo sapariso bhagavato santike pabbajja½, alattha upasampada½.
400. Atha kho keºiyo jaµilo tass± rattiy± accayena sake assame paº²ta½ kh±dan²ya½ bhojan²ya½ paµiy±d±petv± bhagavato k±la½ ±roc±pesi– “k±lo, bho gotama, niµµhita½ bhattan”ti. Atha kho bhagav± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya yena keºiyassa jaµilassa assamo tenupasaªkami; upasaªkamitv± paññatte ±sane nis²di saddhi½ bhikkhusaªghena. Atha kho keºiyo jaµilo buddhappamukha½ bhikkhusaªgha½ paº²tena kh±dan²yena bhojan²yena sahatth± santappesi, sampav±resi. Atha kho keºiyo jaµilo bhagavanta½ bhutt±vi½ on²tapattap±ºi½ aññatara½ n²ca½ ±sana½ gahetv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho keºiya½ jaµila½ bhagav± im±hi g±th±hi anumodi–
“Aggihuttamukh± yaññ±, s±vitt² chandaso mukha½;
r±j± mukha½ manuss±na½, nad²na½ s±garo mukha½.
“Nakkhatt±na½ mukha½ cando, ±dicco tapata½ mukha½;
puñña½ ±kaªkham±n±na½, saªgho ve yajata½ mukhan”ti.
Atha kho bhagav± keºiya½ jaµila½ im±hi g±th±hi anumoditv± uµµh±y±san± pakk±mi.
Atha kho ±yasm± selo sapariso eko v³pakaµµho appamatto ±t±p² pahitatto viharanto nacirasseva– yassatth±ya kulaputt± sammadeva ag±rasm± anag±riya½ pabbajanti tadanuttara½– brahmacariyapariyos±na½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja vih±si. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti abbhaññ±si. Aññataro kho pan±yasm± selo sapariso arahata½ ahosi. Atha kho ±yasm± selo sapariso yena bhagav± tenupasaªkami; upasaªkamitv± eka½sa½ c²vara½ katv± yena bhagav± tenañjali½ paº±metv± bhagavanta½ g±th±hi ajjhabh±si–
“Ya½ ta½ saraºam±gamma, ito aµµhami cakkhum±;
sattarattena [anuttarena (ka.)] bhagav±, dantamha tava s±sane.
“Tuva½ buddho tuva½ satth±, tuva½ m±r±bhibh³ muni;
tuva½ anusaye chetv±, tiººo t±resima½ paja½.
“Upadh² te samatikkant±, ±sav± te pad±lit±;
s²hova anup±d±no, pah²nabhayabheravo.
“Bhikkhavo tisat± ime, tiµµhanti pañjal²kat±;
p±de v²ra pas±rehi, n±g± vandantu satthuno”ti.

Selasutta½ niµµhita½ dutiya½.