5. Br±hmaºavaggo

1. Brahm±yusutta½

383. Eva½ me suta½– eka½ samaya½ bhagav± videhesu c±rika½ carati mahat± bhikkhusaªghena saddhi½ pañcamattehi bhikkhusatehi. Tena kho pana samayena brahm±yu br±hmaºo mithil±ya½ paµivasati jiººo vu¹¹ho mahallako addhagato vayo-anuppatto, v²savassasatiko j±tiy±, tiººa½ ved±na½ [bed±na½ (ka.)] p±rag³ sanighaº¹ukeµubh±na½ s±kkharappabhed±na½ itih±sapañcam±na½, padako, veyy±karaºo, lok±yatamah±purisalakkhaºesu anavayo. Assosi kho brahm±yu br±hmaºo– “samaºo khalu bho, gotamo sakyaputto sakyakul± pabbajito videhesu c±rika½ carati mahat± bhikkhusaªghena saddhi½ pañcamattehi bhikkhusatehi. Ta½ kho pana bhavanta½ gotama½ eva½ kaly±ºo kittisaddo abbhuggato– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±ti. So ima½ loka½ sadevaka½ sam±raka½ sabrahmaka½ sassamaºabr±hmaºi½ paja½ sadevamanussa½ saya½ abhiññ± sacchikatv± pavedeti. So dhamma½ deseti ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½, kevalaparipuººa½ parisuddha½ brahmacariya½ pak±seti. S±dhu kho pana tath±r³p±na½ arahata½ dassana½ hot²”’ti.
384. Tena kho pana samayena brahm±yussa br±hmaºassa uttaro n±ma m±ºavo antev±s² hoti tiººa½ ved±na½ p±rag³ sanighaº¹ukeµubh±na½ s±kkharappabhed±na½ itih±sapañcam±na½, padako, veyy±karaºo, lok±yatamah±purisalakkhaºesu anavayo. Atha kho brahm±yu br±hmaºo uttara½ m±ºava½ ±mantesi– “aya½, t±ta uttara, samaºo gotamo sakyaputto sakyakul± pabbajito videhesu c±rika½ carati mahat± bhikkhusaªghena saddhi½ pañcamattehi bhikkhusatehi. Ta½ kho pana bhavanta½ gotama½ eva½ kaly±ºo kittisaddo abbhuggato– ‘itipi so bhagav± araha½ samm±sambuddho…pe… s±dhu kho pana tath±r³p±na½ arahata½ dassana½ hot²’ti. Ehi tva½, t±ta uttara, yena samaºo gotamo tenupasaªkama; upasaªkamitv± samaºa½ gotama½ j±n±hi yadi v± ta½ bhavanta½ gotama½ tath± santa½yeva saddo abbhuggato, yadi v± no tath±; yadi v± so bhava½ gotamo t±diso, yadi v± na t±diso. Tath± maya½ ta½ bhavanta½ gotama½ vediss±m±”ti. “Yath± katha½ pan±ha½, bho, ta½ bhavanta½ gotama½ j±niss±mi yadi v± ta½ bhavanta½ gotama½ tath± santa½yeva saddo abbhuggato, yadi v± no tath±; yadi v± so bhava½ gotamo t±diso, yadi v± na t±diso”ti. “¾gat±ni kho, t±ta uttara, amh±ka½ mantesu dvatti½samah±purisalakkhaº±ni, yehi samann±gatassa mah±purisassa dveyeva gatiyo bhavanti anaññ± Sace ag±ra½ ajjh±vasati, r±j± hoti cakkavatt² dhammiko dhammar±j± c±turanto vijit±v² janapadatth±variyappatto sattaratanasamann±gato. Tassim±ni satta ratan±ni bhavanti, seyyathida½– cakkaratana½, hatthiratana½, assaratana½, maºiratana½, itthiratana½, gahapatiratana½, pariº±yakaratanameva sattama½. Parosahassa½ kho panassa putt± bhavanti s³r± v²raªgar³p± parasenappamaddan±. So ima½ pathavi½ s±garapariyanta½ adaº¹ena asatthena dhammena [dhammena samena (ka.)] abhivijiya ajjh±vasati. Sace kho pana ag±rasm± anag±riya½ pabbajati, araha½ hoti samm±sambuddho loke vivaµµacchado. Aha½ kho pana, t±ta uttara, mant±na½ d±t±; tva½ mant±na½ paµiggahet±”ti.
385. “Eva½, bho”ti kho uttaro m±ºavo brahm±yussa br±hmaºassa paµissutv± uµµh±y±san± brahm±yu½ br±hmaºa½ abhiv±detv± padakkhiºa½ katv± videhesu yena bhagav± tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di. Ekamanta½ nisinno kho uttaro m±ºavo bhagavato k±ye dvatti½samah±purisalakkhaº±ni samannesi. Addas± kho uttaro m±ºavo bhagavato k±ye dvatti½samah±purisalakkhaº±ni, yebhuyyena thapetv± dve. Dv²su mah±purisalakkhaºesu kaªkhati vicikicchati n±dhimuccati na sampas²dati– kosohite ca vatthaguyhe, pah³tajivhat±ya ca. Atha kho bhagavato etadahosi– “passati kho me aya½ uttaro m±ºavo dvatti½samah±purisalakkhaº±ni yebhuyyena thapetv± dve. Dv²su mah±purisalakkhaºesu kaªkhati vicikicchati n±dhimuccati na sampas²dati– kosohite ca vatthaguyhe, pah³tajivhat±ya c±”ti. Atha kho bhagav± tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkh±si yath± addasa uttaro m±ºavo bhagavato kosohita½ vatthaguyha½. Atha kho bhagav± jivha½ ninn±metv± ubhopi kaººasot±ni anumasi paµimasi [parimasi (s². ka.)]; ubhopi n±sikasot±ni [n±sik±sot±ni (s².)] anumasi paµimasi; kevalampi nal±µamaº¹ala½ jivh±ya ch±desi. Atha kho uttarassa m±ºavassa etadahosi– “samann±gato kho samaºo gotamo dvatti½samah±purisalakkhaºehi. Ya½n³n±ha½ samaºa½ gotama½ anubandheyya½, iriy±pathamassa passeyyan”ti. Atha kho uttaro m±ºavo sattam±s±ni bhagavanta½ anubandhi ch±y±va anap±yin² [anup±yin² (sy±. ka½. ka.)].
386. Atha kho uttaro m±ºavo sattanna½ m±s±na½ accayena videhesu yena mithil± tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena mithil± yena brahm±yu br±hmaºo tenupasaªkami; upasaªkamitv± brahm±yu½ br±hmaºa½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho uttara½ m±ºava½ brahm±yu br±hmaºo etadavoca– “kacci, t±ta uttara, ta½ bhavanta½ gotama½ tath± santa½yeva saddo abbhuggato no aññath±? Kacci pana so bhava½ gotamo t±diso, no aññ±diso”ti? “Tath± santa½yeva, bho, ta½ bhavanta½ gotama½ saddo abbhuggato, no aññath±; t±disova [t±disova bho (s². p².), t±diso ca kho (sy±. ka½. ka.)] so bhava½ gotamo, no aññ±diso. Samann±gato ca [samann±gato ca bho (sabbattha)] so bhava½ gotamo dvatti½samah±purisalakkhaºehi.
“Suppatiµµhitap±do kho pana bhava½ gotamo; idampi tassa bhoto gotamassa mah±purisassa mah±purisalakkhaºa½ bhavati.
“Heµµh± kho pana tassa bhoto gotamassa p±datalesu cakk±ni j±t±ni sahass±r±ni sanemik±ni san±bhik±ni sabb±k±raparip³r±ni…
“¾yatapaºhi kho pana so bhava½ gotamo…
“D²ghaªguli kho pana so bhava½ gotamo…
“Mudutalunahatthap±do kho pana so bhava½ gotamo…
“J±lahatthap±do kho pana so bhava½ gotamo…
“Ussaªkhap±do kho pana so bhava½ gotamo…
“Eºijaªgho kho pana so bhava½ gotamo…
“Ýhitako kho pana so bhava½ gotamo anonamanto ubhohi p±ºitalehi jaººuk±ni parimasati parimajjati…
“Kosohitavatthaguyho kho pana so bhava½ gotamo…
“Suvaººavaººo kho pana so bhava½ gotamo kañcanasannibhattaco…
“Sukhumacchavi kho pana so bhava½ gotamo. Sukhumatt± chaviy± rajojalla½ k±ye na upalimpati…
“Ekekalomo kho pana so bhava½ gotamo; ekek±ni lom±ni lomak³pesu j±t±ni…
“Uddhaggalomo kho pana so bhava½ gotamo; uddhagg±ni lom±ni j±t±ni n²l±ni añjanavaºº±ni kuº¹al±vaµµ±ni dakkhiº±vaµµakaj±t±ni…
“Brahmujugatto kho pana so bhava½ gotamo…
“Sattussado kho pana so bhava½ gotamo…
“S²hapubbaddhak±yo kho pana so bhava½ gotamo…
“Citantara½so kho pana so bhava½ gotamo…
“Nigrodhaparimaº¹alo kho pana so bhava½ gotamo; y±vatakvassa k±yo t±vatakvassa by±mo, y±vatakvassa by±mo t±vatakvassa k±yo…
“Samavaµµakkhandho kho pana so bhava½ gotamo…
“Rasaggasagg² kho pana so bhava½ gotamo…
“S²hahanu kho pana so bhava½ gotamo…
“Catt±l²sadanto kho pana so bhava½ gotamo…
“Samadanto kho pana so bhava½ gotamo…
“Avira¼adanto kho pana so bhava½ gotamo…
“Susukkad±µho kho pana so bhava½ gotamo…
“Pah³tajivho kho pana so bhava½ gotamo…
“Brahmassaro kho pana so bhava½ gotamo karavikabh±º²…
“Abhin²lanetto kho pana so bhava½ gotamo…
“Gopakhumo kho pana so bhava½ gotamo…
“Uºº± kho panassa bhoto gotamassa bhamukantare j±t± od±t± mudut³lasannibh±…
“Uºh²sas²so kho pana so bhava½ gotamo; idampi tassa bhoto gotamassa mah±purisassa mah±purisalakkhaºa½ bhavati.
“Imehi kho, bho, so bhava½ gotamo dvatti½samah±purisalakkhaºehi samann±gato.
387. “Gacchanto kho pana so bhava½ gotamo dakkhiºeneva p±dena paµhama½ pakkamati. So n±tid³re p±da½ uddharati, n±cc±sanne p±da½ nikkhipati; so n±tis²gha½ gacchati, n±tisaºika½ gacchati; na ca adduvena adduva½ saªghaµµento gacchati, na ca gopphakena gopphaka½ saªghaµµento gacchati. So gacchanto na satthi½ unn±meti, na satthi½ on±meti; na satthi½ sann±meti, na satthi½ vin±meti. Gacchato kho pana tassa bhoto gotamassa adharak±yova [a¹¹hak±yova (ka.), ±raddhak±yova (sy±. ka½.)] iñjati, na ca k±yabalena gacchati. Apalokento kho pana so bhava½ gotamo sabbak±yeneva apaloketi; so na uddha½ ulloketi, na adho oloketi; na ca vipekkham±no gacchati, yugamattañca pekkhati; tato cassa uttari an±vaµa½ ñ±ºadassana½ bhavati. So antaraghara½ pavisanto na k±ya½ unn±meti na k±ya½ on±meti; na k±ya½ sann±meti, na k±ya½ vin±meti. So n±tid³re n±cc±sanne ±sanassa parivattati, na ca p±ºin± ±lambitv± ±sane nis²dati, na ca ±sanasmi½ k±ya½ pakkhipati. So antaraghare nisinno sam±no na hatthakukkucca½ ±pajjati, na p±dakukkucca½ ±pajjati; na adduvena adduva½ ±ropetv± nis²dati; na ca gopphakena gopphaka½ ±ropetv± nis²dati; na ca p±ºin± hanuka½ upadahitv± [up±diyitv± (s². p².)] nis²dati. So antaraghare nisinno sam±no na chambhati na kampati na vedhati na paritassati. So achambh² akamp² avedh² aparitass² vigatalomaha½so. Vivekavatto ca so bhava½ gotamo antaraghare nisinno hoti. So pattodaka½ paµiggaºhanto na patta½ unn±meti, na patta½ on±meti; na patta½ sann±meti, na patta½ vin±meti. So pattodaka½ paµiggaºh±ti n±tithoka½ n±tibahu½. So na khulukhuluk±raka½ [bulubuluk±raka½ (s².)] patta½ dhovati, na samparivattaka½ patta½ dhovati, na patta½ bh³miya½ nikkhipitv± hatthe dhovati; hatthesu dhotesu patto dhoto hoti, patte dhote hatth± dhot± honti. So pattodaka½ cha¹¹eti n±tid³re n±cc±sanne, na ca viccha¹¹ayam±no. So odana½ paµiggaºhanto na patta½ unn±meti, na patta½ on±meti; na patta½ sann±meti, na patta½ vin±meti. So odana½ paµiggaºh±ti n±tithoka½ n±tibahu½. Byañjana½ kho pana bhava½ gotamo byañjanamatt±ya ±h±reti, na ca byañjanena ±lopa½ atin±meti. Dvattikkhattu½ kho bhava½ gotamo mukhe ±lopa½ samparivattetv± ajjhoharati; na cassa k±ci odanamiñj± asambhinn± k±ya½ pavisati, na cassa k±ci odanamiñj± mukhe avasiµµh± hoti; ath±para½ ±lopa½ upan±meti. Rasapaµisa½ved² kho pana so bhava½ gotamo ±h±ra½ ±h±reti, no ca rasar±gapaµisa½ved².