10. Kaººakatthalasutta½

375. Eva½ me suta½– eka½ samaya½ bhagav± uruññ±ya½ [ujuññ±ya½ (s². p².), udaññ±ya½ (sy±. ka½.)] viharati kaººakatthale migad±ye. Tena kho pana samayena r±j± pasenadi kosalo uruñña½ anuppatto hoti kenacideva karaº²yena. Atha kho r±j± pasenadi kosalo aññatara½ purisa½ ±mantesi– “ehi tva½, ambho purisa, yena bhagav± tenupasaªkama; upasaªkamitv± mama vacanena bhagavato p±de siras± vand±hi, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ puccha– ‘r±j±, bhante, pasenadi kosalo bhagavato p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchat²’ti. Evañca vadehi– ‘ajja kira, bhante, r±j± pasenadi kosalo pacch±bhatta½ bhuttap±tar±so bhagavanta½ dassan±ya upasaªkamissat²”’ti. “Eva½, dev±”ti kho so puriso rañño pasenadissa kosalassa paµissutv± yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho so puriso bhagavanta½ etadavoca– “r±j±, bhante, pasenadi kosalo bhagavato p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchati; evañca vadeti– ‘ajja kira bhante, r±j± pasenadi kosalo pacch±bhatta½ bhuttap±tar±so bhagavanta½ dassan±ya upasaªkamissat²”’ti. Assosu½ kho som± ca bhagin² sakul± ca bhagin²– “ajja kira r±j± pasenadi kosalo pacch±bhatta½ bhuttap±tar±so bhagavanta½ dassan±ya upasaªkamissat²”ti. Atha kho som± ca bhagin² sakul± ca bhagin² r±j±na½ pasenadi½ kosala½ bhatt±bhih±re upasaªkamitv± etadavocu½– “tena hi, mah±r±ja, amh±kampi vacanena bhagavato p±de siras± vand±hi, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ puccha– ‘som± ca, bhante, bhagin² sakul± ca bhagin² bhagavato p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchat²”’ti.
376. Atha kho r±j± pasenadi kosalo pacch±bhatta½ bhuttap±tar±so yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho r±j± pasenadi kosalo bhagavanta½ etadavoca– “som± ca, bhante, bhagin² sakul± ca bhagin² bhagavato p±de siras± vandati [vandanti (s². sy±. ka½. p².)], app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchat²”ti [pucchant²ti (s². sy±. ka½. p².)]. “Ki½ pana, mah±r±ja, som± ca bhagin² sakul± ca bhagin² añña½ d³ta½ n±latthun”ti? “Assosu½ kho, bhante, som± ca bhagin² sakul± ca bhagin²– ‘ajja kira r±j± pasenadi kosalo pacch±bhatta½ bhuttap±tar±so bhagavanta½ dassan±ya upasaªkamissat²’ti. Atha kho, bhante, som± ca bhagin² sakul± ca bhagin² ma½ bhatt±bhih±re upasaªkamitv± etadavocu½– ‘tena hi, mah±r±ja, amh±kampi vacanena bhagavato p±de siras± vand±hi, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ puccha– som± ca bhagin² sakul± ca bhagin² bhagavato p±de siras± vandati, app±b±dha½ app±taªka½ lahuµµh±na½ bala½ ph±suvih±ra½ pucchat²”’ti. “Sukhiniyo hontu t±, mah±r±ja, som± ca bhagin² sakul± ca bhagin²”ti.
377. Atha kho r±j± pasenadi kosalo bhagavanta½ etadavoca– “suta½ meta½, bhante, samaºo gotamo evam±ha– ‘natthi so samaºo v± br±hmaºo v± yo sabbaññ³ sabbadass±v² aparisesa½ ñ±ºadassana½ paµij±nissati, neta½ µh±na½ vijjat²’ti. Ye te, bhante, evam±ha½su– ‘samaºo gotamo evam±ha natthi so samaºo v± br±hmaºo v± yo sabbaññ³ sabbadass±v² aparisesa½ ñ±ºadassana½ paµij±nissati, neta½ µh±na½ vijjat²’ti; kacci te, bhante, bhagavato vuttav±dino, na ca bhagavanta½ abh³tena abbh±cikkhanti, dhammassa c±nudhamma½ by±karonti, na ca koci sahadhammiko v±d±nuv±do g±rayha½ µh±na½ ±gacchat²”ti? “Ye te, mah±r±ja, evam±ha½su– ‘samaºo gotamo evam±ha– natthi so samaºo v± br±hmaºo v± yo sabbaññ³ sabbadass±v² aparisesa½ ñ±ºadassana½ paµij±nissati, neta½ µh±na½ vijjat²’ti; na me te vuttav±dino, abbh±cikkhanti ca pana ma½ te asat± abh³ten±”ti.
378. Atha kho r±j± pasenadi kosalo viµaµ³bha½ sen±pati½ ±mantesi– “ko nu kho, sen±pati, ima½ kath±vatthu½ r±jantepure abbhud±h±s²”ti? “Sañjayo, mah±r±ja, br±hmaºo ±k±sagotto”ti. Atha kho r±j± pasenadi kosalo aññatara½ purisa½ ±mantesi– “ehi tva½ ambho purisa, mama vacanena sañjaya½ br±hmaºa½ ±k±sagotta½ ±mantehi– ‘r±j± ta½, bhante, pasenadi kosalo ±mantet²”’ti. “Eva½, dev±”ti kho so puriso rañño pasenadissa kosalassa paµissutv± yena sañjayo br±hmaºo ±k±sagotto tenupasaªkami; upasaªkamitv± sañjaya½ br±hmaºa½ ±k±sagotta½ etadavoca– “r±j± ta½, bhante, pasenadi kosalo ±mantet²”ti. Atha kho r±j± pasenadi kosalo bhagavanta½ etadavoca– “siy± nu kho, bhante, bhagavat± aññadeva kiñci sandh±ya bh±sita½, tañca jano aññath±pi pacc±gaccheyya [pacc±gaccheyy±ti, abhij±n±mi mah±r±ja v±ca½ bh±sit±ti (s².)]. Yath± katha½ pana, bhante, bhagav± abhij±n±ti v±ca½ bh±sit±”ti? “Eva½ kho aha½, mah±r±ja, abhij±n±mi v±ca½ bh±sit±– ‘natthi so samaºo v± br±hmaºo v± yo sakideva sabba½ ñassati, sabba½ dakkhiti, neta½ µh±na½ vijjat²”’ti. “Hetur³pa½, bhante, bhagav± ±ha; sahetur³pa½, bhante, bhagav± ±ha– ‘natthi so samaºo v± br±hmaºo v± yo sakideva sabba½ ñassati, sabba½ dakkhiti, neta½ µh±na½ vijjat²”’ti. “Catt±rome, bhante, vaºº±– khattiy±, br±hmaº±, vess±, sudd±. Imesa½ nu kho, bhante, catunna½ vaºº±na½ siy± viseso siy± n±n±karaºan”ti? “Catt±rome, mah±r±ja, vaºº±– khattiy±, br±hmaº±, vess±, sudd±. Imesa½ kho, mah±r±ja, catunna½ vaºº±na½ dve vaºº± aggamakkh±yanti– khattiy± ca br±hmaº± ca– yadida½ abhiv±danapaccuµµh±na-añjalikammas±m²cikamm±n²”ti [s±micikamm±nanti (s².)]. “N±ha½, bhante, bhagavanta½ diµµhadhammika½ pucch±mi; sampar±yik±ha½, bhante, bhagavanta½ pucch±mi. Catt±rome, bhante, vaºº±– khattiy±, br±hmaº±, vess±, sudd±. Imesa½ nu kho, bhante, catunna½ vaºº±na½ siy± viseso siy± n±n±karaºan”ti?
379. “Pañcim±ni, mah±r±ja, padh±niyaªg±ni. Katam±ni pañca? Idha, mah±r±ja, bhikkhu saddho hoti, saddahati tath±gatassa bodhi½– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±’ti; app±b±dho hoti app±taªko samavep±kiniy± gahaºiy± samann±gato n±tis²t±ya n±ccuºh±ya majjhim±ya padh±nakkham±ya; asaµho hoti am±y±v² yath±bh³ta½ att±na½ ±vikatt± satthari v± viññ³su v± sabrahmac±r²su; ±raddhav²riyo viharati akusal±na½ dhamm±na½ pah±n±ya, kusal±na½ dhamm±na½ upasampad±ya, th±mav± da¼haparakkamo anikkhittadhuro kusalesu dhammesu; paññav± hoti udayatthag±miniy± paññ±ya samann±gato ariy±ya nibbedhik±ya samm±dukkhakkhayag±miniy±– im±ni kho, mah±r±ja, pañca padh±niyaªg±ni. Catt±rome, mah±r±ja, vaºº±– khattiy±, br±hmaº±, vess±, sudd±. Te cassu imehi pañcahi padh±niyaªgehi samann±gat± ettha pana nesa½ assa d²gharatta½ hit±ya sukh±y±”ti. “Catt±rome, bhante, vaºº±– khattiy±, br±hmaº±, vess±, sudd± Te cassu imehi pañcahi padh±niyaªgehi samann±gat±; ettha pana nesa½, bhante, siy± viseso siy± n±n±karaºan”ti? “Ettha kho nes±ha½, mah±r±ja, padh±navemattata½ vad±mi. Seyyath±pissu, mah±r±ja, dve hatthidamm± v± assadamm± v± godamm± v± sudant± suvin²t±, dve hatthidamm± v± assadamm± v± godamm± v± adant± avin²t±. Ta½ ki½ maññasi, mah±r±ja, ye te dve hatthidamm± v± assadamm± v± godamm± v± sudant± suvin²t±, api nu te dant±va dantak±raºa½ gaccheyyu½, dant±va dantabh³mi½ samp±puºeyyun”ti? “Eva½, bhante”. “Ye pana te dve hatthidamm± v± assadamm± v± godamm± v± adant± avin²t±, api nu te adant±va dantak±raºa½ gaccheyyu½, adant±va dantabh³mi½ samp±puºeyyu½, seyyath±pi te dve hatthidamm± v± assadamm± v± godamm± v± sudant± suvin²t±”ti? “No heta½, bhante”. “Evameva kho, mah±r±ja, ya½ ta½ saddhena pattabba½ app±b±dhena asaµhena am±y±vin± ±raddhav²riyena paññavat± ta½ vata [ta½ tath± so (ka.)] assaddho bahv±b±dho saµho m±y±v² kus²to duppañño p±puºissat²ti– neta½ µh±na½ vijjat²”ti.
380. “Hetur³pa½, bhante, bhagav± ±ha; sahetur³pa½, bhante, bhagav± ±ha. Catt±rome, bhante, vaºº±– khattiy±, br±hmaº±, vess± sudd±. Te cassu imehi pañcahi padh±niyaªgehi samann±gat± te cassu sammappadh±n±; ettha pana nesa½, bhante, siy± viseso siy± n±n±karaºan”ti? “Ettha kho [ettha kho pana (s².)] nes±ha½, mah±r±ja, na kiñci n±n±karaºa½ vad±mi– yadida½ vimuttiy± vimutti½. Seyyath±pi, mah±r±ja, puriso sukkha½ s±kakaµµha½ ±d±ya aggi½ abhinibbatteyya, tejo p±tukareyya ath±paro puriso sukkha½ s±lakaµµha½ ±d±ya aggi½ abhinibbatteyya, tejo p±tukareyya; ath±paro puriso sukkha½ ambakaµµha½ ±d±ya aggi½ abhinibbatteyya, tejo p±tukareyya; ath±paro puriso sukkha½ udumbarakaµµha½ ±d±ya aggi½ abhinibbatteyya, tejo p±tukareyya. Ta½ ki½ maññasi, mah±r±ja, siy± nu kho tesa½ agg²na½ n±n±d±ruto abhinibbatt±na½ kiñci n±n±karaºa½ acciy± v± acci½, vaººena v± vaººa½, ±bh±ya v± ±bhan”ti? “No heta½, bhante”. “Evameva kho, mah±r±ja, ya½ ta½ teja½ v²riy± nimmathita½ padh±n±bhinibbatta½ [viriya½ nippharati, ta½ pacch±bhinibbatta½ (s².)], n±ha½ tattha kiñci n±n±karaºa½ vad±mi– yadida½ vimuttiy± vimuttin”ti. “Hetur³pa½, bhante, bhagav± ±ha; sahetur³pa½, bhante, bhagav± ±ha. Ki½ pana, bhante, atthi dev±”ti? “Ki½ pana tva½, mah±r±ja, eva½ vadesi– ‘ki½ pana, bhante, atthi dev±”’ti? “Yadi v± te, bhante, dev± ±gant±ro itthatta½ yadi v± an±gant±ro itthatta½”? “Ye te, mah±r±ja, dev± saby±bajjh± te dev± ±gant±ro itthatta½, ye te dev± aby±bajjh± te dev± an±gant±ro itthattan”ti.
381. Eva½ vutte, viµµ³bho sen±pati bhagavanta½ etadavoca– “ye te, bhante, dev± saby±bajjh± ±gant±ro itthatta½ te dev±, ye te dev± aby±bajjh± an±gant±ro itthatta½ te deve tamh± µh±n± c±vessanti v± pabb±jessanti v±”ti?
Atha kho ±yasmato ±nandassa etadahosi– “aya½ kho viµaµ³bho sen±pati rañño pasenadissa kosalassa putto; aha½ bhagavato putto. Aya½ kho k±lo ya½ putto puttena manteyy±”ti. Atha kho ±yasm± ±nando viµaµ³bha½ sen±pati½ ±mantesi– “tena hi, sen±pati, ta½ yevettha paµipucchiss±mi; yath± te khameyya tath± na½ by±kareyy±si. Ta½ ki½ maññasi, sen±pati, y±vat± rañño pasenadissa kosalassa vijita½ yattha ca r±j± pasenadi kosalo issariy±dhipacca½ rajja½ k±reti, pahoti tattha r±j± pasenadi kosalo samaºa½ v± br±hmaºa½ v± puññavanta½ v± apuññavanta½ v± brahmacariyavanta½ v± abrahmacariyavanta½ v± tamh± µh±n± c±vetu½ v± pabb±jetu½ v±”ti? “Y±vat±, bho, rañño pasenadissa kosalassa vijita½ yattha ca r±j± pasenadi kosalo issariy±dhipacca½ rajja½ k±reti, pahoti tattha r±j± pasenadi kosalo samaºa½ v± br±hmaºa½ v± puññavanta½ v± apuññavanta½ v± brahmacariyavanta½ v± abrahmacariyavanta½ v± tamh± µh±n± c±vetu½ v± pabb±jetu½ v±”ti.
“Ta½ ki½ maññasi, sen±pati, y±vat± rañño pasenadissa kosalassa avijita½ yattha ca r±j± pasenadi kosalo na issariy±dhipacca½ rajja½ k±reti, tattha pahoti r±j± pasenadi kosalo samaºa½ v± br±hmaºa½ v± puññavanta½ v± apuññavanta½ v± brahmacariyavanta½ v± abrahmacariyavanta½ v± tamh± µh±n± c±vetu½ v± pabb±jetu½ v±”ti? “Y±vat±, bho, rañño pasenadissa kosalassa avijita½ yattha ca r±j± pasenadi kosalo na issariy±dhipacca½ rajja½ k±reti, na tattha pahoti r±j± pasenadi kosalo samaºa½ v± br±hmaºa½ v± puññavanta½ v± apuññavanta½ v± brahmacariyavanta½ v± abrahmacariyavanta½ v± tamh± µh±n± c±vetu½ v± pabb±jetu½ v±”ti.
“Ta½ ki½ maññasi, sen±pati, sut± te dev± t±vati½s±”ti? “Eva½, bho. Sut± me dev± t±vati½s±. Idh±pi bhot± raññ± pasenadin± kosalena sut± dev± t±vati½s±”ti. “Ta½ ki½ maññasi, sen±pati, pahoti r±j± pasenadi kosalo deve t±vati½se tamh± µh±n± c±vetu½ v± pabb±jetu½ v±”ti? “Dassanampi, bho, r±j± pasenadi kosalo deve t±vati½se nappahoti, kuto pana tamh± µh±n± c±vessati v± pabb±jessati v±”ti? “Evameva kho, sen±pati, ye te dev± saby±bajjh± ±gant±ro itthatta½ te dev±, ye te dev± aby±bajjh± an±gant±ro itthatta½ te deve dassan±yapi nappahonti; kuto pana tamh± µh±n± c±vessanti v± pabb±jessanti v±”ti?
382. Atha kho r±j± pasenadi kosalo bhagavanta½ etadavoca– “kon±mo aya½, bhante, bhikkh³”ti? “¾nando n±ma, mah±r±j±”ti. “¾nando vata, bho, ±nandar³po vata, bho! Hetur³pa½, bhante ±yasm± ±nando ±ha; sahetur³pa½, bhante, ±yasm± ±nando ±ha. Ki½ pana, bhante, atthi brahm±”ti? “Ki½ pana tva½, mah±r±ja, eva½ vadesi– ‘ki½ pana, bhante, atthi brahm±”’ti? “Yadi v± so, bhante, brahm± ±gant± itthatta½, yadi v± an±gant± itthattan”ti? “Yo so, mah±r±ja, brahm± saby±bajjho so brahm± ±gant± itthatta½, yo so brahm± aby±bajjho so brahm± an±gant± itthattan”ti. Atha kho aññataro puriso r±j±na½ pasenadi½ kosala½ etadavoca– “sañjayo, mah±r±ja, br±hmaºo ±k±sagotto ±gato”ti. Atha kho r±j± pasenadi kosalo sañjaya½ br±hmaºa½ ±k±sagotta½ etadavoca– “ko nu kho, br±hmaºa, ima½ kath±vatthu½ r±jantepure abbhud±h±s²”ti? “Viµaµ³bho, mah±r±ja, sen±pat²”ti. Viµaµ³bho sen±pati evam±ha– “sañjayo, mah±r±ja, br±hmaºo ±k±sagotto”ti. Atha kho aññataro puriso r±j±na½ pasenadi½ kosala½ etadavoca– “y±nak±lo, mah±r±j±”ti.
Atha kho r±j± pasenadi kosalo bhagavanta½ etadavoca– “sabbaññuta½ maya½, bhante, bhagavanta½ apucchimh±, sabbaññuta½ bhagav± by±k±si; tañca panamh±ka½ ruccati ceva khamati ca, tena camh± attaman±. C±tuvaººisuddhi½ maya½, bhante, bhagavanta½ apucchimh±, c±tuvaººisuddhi½ bhagav± by±k±si; tañca panamh±ka½ ruccati ceva khamati ca, tena camh± attaman±. Adhideve maya½, bhante, bhagavanta½ apucchimh±, adhideve bhagav± by±k±si; tañca panamh±ka½ ruccati ceva khamati ca, tena camh± attaman±. Adhibrahm±na½ maya½, bhante, bhagavanta½ apucchimh±, adhibrahm±na½ bhagav± by±k±si; tañca panamh±ka½ ruccati ceva khamati ca, tena camh± attaman±. Ya½ yadeva ca maya½ bhagavanta½ apucchimh± ta½ tadeva bhagav± by±k±si; tañca panamh±ka½ ruccati ceva khamati ca, tena camh± attaman±. Handa, ca d±ni maya½, bhante, gacch±ma; bahukicc± maya½ bahukaraº²y±”ti. “Yassad±ni tva½, mah±r±ja, k±la½ maññas²”ti. Atha kho r±j± pasenadi kosalo bhagavato bh±sita½ abhinanditv± anumoditv± uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakk±m²ti.

Kaººakatthalasutta½ niµµhita½ dasama½.

R±javaggo niµµhito catuttho.

Tassudd±na½–
Ghaµik±ro raµµhap±lo, maghadevo madhuriya½;
bodhi aªgulim±lo ca, piyaj±ta½ b±hitika½;
dhammacetiyasuttañca, dasama½ kaººakatthala½.