8. B±hitikasutta½

358. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Atha kho ±yasm± ±nando pubbaºhasamaya½ niv±setv± pattac²varam±d±ya s±vatthiya½ piº¹±ya p±visi. S±vatthiya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkanto yena pubb±r±mo mig±ram±tup±s±do tenupasaªkami div±vih±r±ya. Tena kho pana samayena r±j± pasenadi kosalo ekapuº¹ar²ka½ n±ga½ abhiruhitv± s±vatthiy± niyy±ti div± divassa. Addas± kho r±j± pasenadi kosalo ±yasmanta½ ±nanda½ d³ratova ±gacchanta½. Disv±na siriva¹¹ha½ mah±matta½ ±mantesi– “±yasm± no eso, samma siriva¹¹ha, ±nando”ti “Eva½, mah±r±ja, ±yasm± eso ±nando”ti. Atha kho r±j± pasenadi kosalo aññatara½ purisa½ ±mantesi– “ehi tva½, ambho purisa, yen±yasm± ±nando tenupasaªkama; upasaªkamitv± mama vacanena ±yasmato ±nandassa p±de siras± vand±hi– ‘r±j±, bhante, pasenadi kosalo ±yasmato ±nandassa p±de siras± vandat²’ti. Evañca vadehi– ‘sace kira, bhante, ±yasmato ±nandassa na kiñci acc±yika½ karaº²ya½, ±gametu kira, bhante, ±yasm± ±nando muhutta½ anukampa½ up±d±y±”’ti. “Eva½, dev±”ti kho so puriso rañño pasenadissa kosalassa paµissutv± yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmanta½ ±nanda½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho so puriso ±yasmanta½ ±nanda½ etadavoca– “r±j±, bhante, pasenadi kosalo ±yasmato ±nandassa p±de siras± vandati; evañca vadeti– ‘sace kira, bhante, ±yasmato ±nandassa na kiñci acc±yika½ karaº²ya½, ±gametu kira, bhante, ±yasm± ±nando muhutta½ anukampa½ up±d±y±”’ti. Adhiv±sesi kho ±yasm± ±nando tuºh²bh±vena. Atha kho r±j± pasenadi kosalo y±vatik± n±gassa bh³mi n±gena gantv± n±g± paccorohitv± pattikova yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmanta½ ±nanda½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho r±j± pasenadi kosalo ±yasmanta½ ±nanda½ etadavoca– “sace, bhante, ±yasmato ±nandassa na kiñci acc±yika½ karaº²ya½ s±dhu, bhante, ±yasm± ±nando yena aciravatiy± nadiy± t²ra½ tenupasaªkamatu anukampa½ up±d±y±”ti. Adhiv±sesi kho ±yasm± ±nando tuºh²bh±vena.
359. Atha kho ±yasm± ±nando yena aciravatiy± nadiy± t²ra½ tenupasaªkami; upasaªkamitv± aññatarasmi½ rukkham³le paññatte ±sane nis²di. Atha kho r±j± pasenadi kosalo y±vatik± n±gassa bh³mi n±gena gantv± n±g± paccorohitv± pattikova yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmanta½ ±nanda½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito kho r±j± pasenadi kosalo ±yasmanta½ ±nanda½ etadavoca– “idha, bhante, ±yasm± ±nando hatthatthare nis²dat³”ti. “Ala½, mah±r±ja. Nis²da tva½; nisinno aha½ sake ±sane”ti. Nis²di kho r±j± pasenadi kosalo paññatte ±sane. Nisajja kho r±j± pasenadi kosalo ±yasmanta½ ±nanda½ etadavoca– “ki½ nu kho, bhante ±nanda, so bhagav± tath±r³pa½ k±yasam±c±ra½ sam±careyya, yv±ssa k±yasam±c±ro op±rambho samaºehi br±hmaºeh²”ti [br±hmaºehi viññ³h²ti (sabbattha) aµµhakath± µ²k± oloketabb±]? “Na kho, mah±r±ja, so bhagav± tath±r³pa½ k±yasam±c±ra½ sam±careyya, yv±ssa k±yasam±c±ro op±rambho samaºehi br±hmaºehi viññ³h²”ti.
“Ki½ pana, bhante ±nanda, so bhagav± tath±r³pa½ vac²sam±c±ra½…pe… manosam±c±ra½ sam±careyya, yv±ssa manosam±c±ro op±rambho samaºehi br±hmaºeh²”ti [br±hmaºehi viññ³h²ti (sabbattha) aµµhakath± µ²k± oloketabb±]? “Na kho, mah±r±ja, so bhagav± tath±r³pa½ manosam±c±ra½ sam±careyya, yv±ssa manosam±c±ro op±rambho samaºehi br±hmaºehi viññ³h²”ti.
“Acchariya½, bhante, abbhuta½, bhante! Yañhi maya½, bhante, n±sakkhimh± pañhena parip³retu½ ta½, bhante, ±yasmat± ±nandena pañhassa veyy±karaºena parip³rita½. Ye te, bhante, b±l± abyatt± ananuvicca apariyog±hetv± paresa½ vaººa½ v± avaººa½ v± bh±santi, na maya½ ta½ s±rato pacc±gacch±ma; ye pana [ye ca kho (s². sy±. ka½. p².)] te, bhante paº¹it± viyatt± [byatt± (s². sy±. ka½. p².)] medh±vino anuvicca pariyog±hetv± paresa½ vaººa½ v± avaººa½ v± bh±santi, maya½ ta½ s±rato pacc±gacch±ma”.
360. “Katamo pana, bhante ±nanda, k±yasam±c±ro op±rambho samaºehi br±hmaºehi viññ³h²”ti? “Yo kho, mah±r±ja, k±yasam±c±ro akusalo”.
“Katamo pana, bhante, k±yasam±c±ro akusalo”? “Yo kho, mah±r±ja, k±yasam±c±ro s±vajjo”.
“Katamo pana, bhante, k±yasam±c±ro s±vajjo”? “Yo kho, mah±r±ja, k±yasam±c±ro saby±bajjho” [saby±pajjho (s². sy±. ka½. p².), saby±pajjo (ka.)].
“Katamo pana, bhante, k±yasam±c±ro saby±bajjho”? “Yo kho, mah±r±ja, k±yasam±c±ro dukkhavip±ko”.
“Katamo pana, bhante, k±yasam±c±ro dukkhavip±ko”? “Yo kho, mah±r±ja, k±yasam±c±ro attaby±b±dh±yapi sa½vattati, paraby±b±dh±yapi sa½vattati, ubhayaby±b±dh±yapi sa½vattati tassa akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti; evar³po kho, mah±r±ja, k±yasam±c±ro op±rambho samaºehi br±hmaºehi viññ³h²”ti.
“Katamo pana, bhante ±nanda, vac²sam±c±ro…pe… manosam±c±ro op±rambho samaºehi br±hmaºehi viññ³h²”ti? “Yo kho, mah±r±ja, manosam±c±ro akusalo”.
“Katamo pana, bhante, manosam±c±ro akusalo”? “Yo kho, mah±r±ja, manosam±c±ro s±vajjo”.
“Katamo pana, bhante, manosam±c±ro s±vajjo”? “Yo kho, mah±r±ja, manosam±c±ro saby±bajjho”.
“Katamo pana, bhante, manosam±c±ro saby±bajjho”? “Yo kho, mah±r±ja, manosam±c±ro dukkhavip±ko”.
“Katamo pana, bhante, manosam±c±ro dukkhavip±ko”? “Yo kho, mah±r±ja, manosam±c±ro attaby±b±dh±yapi sa½vattati, paraby±b±dh±yapi sa½vattati, ubhayaby±b±dh±yapi sa½vattati tassa akusal± dhamm± abhiva¹¹hanti, kusal± dhamm± parih±yanti; evar³po kho, mah±r±ja, manosam±c±ro op±rambho samaºehi br±hmaºehi viññ³h²”ti.
“Ki½ nu kho, bhante ±nanda, so bhagav± sabbesa½yeva akusal±na½ dhamm±na½ pah±na½ vaººet²”ti? “Sabb±kusaladhammapah²no kho, mah±r±ja, tath±gato kusaladhammasamann±gato”ti.
361. “Katamo pana, bhante ±nanda, k±yasam±c±ro anop±rambho samaºehi br±hmaºehi viññ³h²”ti? “Yo kho, mah±r±ja, k±yasam±c±ro kusalo”.
“Katamo pana, bhante, k±yasam±c±ro kusalo”? “Yo kho, mah±r±ja, k±yasam±c±ro anavajjo”.
“Katamo pana, bhante, k±yasam±c±ro anavajjo”? “Yo kho, mah±r±ja, k±yasam±c±ro aby±bajjho”.
“Katamo pana, bhante, k±yasam±c±ro aby±bajjho”? “Yo kho, mah±r±ja, k±yasam±c±ro sukhavip±ko”.
“Katamo pana, bhante, k±yasam±c±ro sukhavip±ko”?
“Yo kho, mah±r±ja, k±yasam±c±ro nevattaby±b±dh±yapi sa½vattati, na paraby±b±dh±yapi sa½vattati, na ubhayaby±b±dh±yapi sa½vattati tassa akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti; evar³po kho, mah±r±ja, k±yasam±c±ro anop±rambho samaºehi br±hmaºehi viññ³h²”ti.
“Katamo pana, bhante ±nanda, vac²sam±c±ro…pe… manosam±c±ro anop±rambho samaºehi br±hmaºehi viññ³h²”ti? “Yo kho, mah±r±ja, manosam±c±ro kusalo”.
“Katamo pana, bhante, manosam±c±ro kusalo”? “Yo kho, mah±r±ja, manosam±c±ro anavajjo”.
“Katamo pana, bhante, manosam±c±ro anavajjo”? “Yo kho, mah±r±ja, manosam±c±ro aby±bajjho”.
“Katamo pana, bhante, manosam±c±ro aby±bajjho”? “Yo kho, mah±r±ja, manosam±c±ro sukhavip±ko”.
“Katamo pana, bhante, manosam±c±ro sukhavip±ko”? “Yo kho, mah±r±ja, manosam±c±ro nevattaby±b±dh±yapi sa½vattati, na paraby±b±dh±yapi sa½vattati, na ubhayaby±b±dh±yapi sa½vattati. Tassa akusal± dhamm± parih±yanti, kusal± dhamm± abhiva¹¹hanti. Evar³po kho, mah±r±ja, manosam±c±ro anop±rambho samaºehi br±hmaºehi viññ³h²”ti.
“Ki½ pana, bhante ±nanda, so bhagav± sabbesa½yeva kusal±na½ dhamm±na½ upasampada½ vaººet²”ti? “Sabb±kusaladhammapah²no kho, mah±r±ja, tath±gato kusaladhammasamann±gato”ti.
362. “Acchariya½ bhante, abbhuta½, bhante! Y±va subh±sita½ cida½ [subh±sitamida½ (s².)], bhante, ±yasmat± ±nandena. Imin± ca maya½, bhante, ±yasmato ±nandassa subh±sitena attaman±bhiraddh±. Eva½ attaman±bhiraddh± ca maya½ bhante, ±yasmato ±nandassa subh±sitena. Sace, bhante, ±yasmato ±nandassa hatthiratana½ kappeyya, hatthiratanampi maya½ ±yasmato ±nandassa dadeyy±ma. Sace, bhante, ±yasmato ±nandassa assaratana½ kappeyya, assaratanampi maya½ ±yasmato ±nandassa dadeyy±ma. Sace, bhante, ±yasmato ±nandassa g±mavara½ kappeyya, g±mavarampi maya½ ±yasmato ±nandassa dadeyy±ma. Api ca, bhante, mayampeta½ [mayameva ta½ (s².), mayampaneta½ (sy±. ka½.)] j±n±ma– ‘neta½ ±yasmato ±nandassa kappat²’ti. Aya½ me, bhante, b±hitik± raññ± m±gadhena aj±tasattun± vedehiputtena vatthan±¼iy± [chattan±¼iy± (sy±. ka½. p².)] pakkhipitv± pahit± so¼asasam± ±y±mena, aµµhasam± vitth±rena Ta½, bhante, ±yasm± ±nando paµiggaºh±tu anukampa½ up±d±y±”ti. “Ala½, mah±r±ja, paripuººa½ me tic²varan”ti.
“Aya½ bhante, aciravat² nad² diµµh± ±yasmat± ceva ±nandena amhehi ca. Yad± uparipabbate mah±megho abhippavuµµho hoti, ath±ya½ aciravat² nad² ubhato k³l±ni sa½vissandant² gacchati; evameva kho, bhante, ±yasm± ±nando im±ya b±hitik±ya attano tic²vara½ karissati. Ya½ pan±yasmato ±nandassa pur±ºa½ tic²vara½ ta½ sabrahmac±r²hi sa½vibhajissati. Ev±ya½ amh±ka½ dakkhiº± sa½vissandant² maññe gamissati. Paµiggaºh±tu, bhante, ±yasm± ±nando b±hitikan”ti. Paµiggahesi kho ±yasm± ±nando b±hitika½.
Atha kho r±j± pasenadi kosalo ±yasmanta½ ±nanda½ etadavoca– “handa ca d±ni maya½, bhante ±nanda, gacch±ma; bahukicc± maya½ bahukaraº²y±”ti. “Yassad±ni tva½, mah±r±ja, k±la½ maññas²”ti. Atha kho r±j± pasenadi kosalo ±yasmato ±nandassa bh±sita½ abhinanditv± anumoditv± uµµh±y±san± ±yasmanta½ ±nanda½ abhiv±detv± padakkhiºa½ katv± pakk±mi.
363. Atha kho ±yasm± ±nando acirapakkantassa rañño pasenadissa kosalassa yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± ±nando y±vatako ahosi raññ± pasenadin± kosalena saddhi½ kath±sall±po ta½ sabba½ bhagavato ±rocesi. Tañca b±hitika½ bhagavato p±d±si. Atha kho bhagav± bhikkh³ ±mantesi– “l±bh±, bhikkhave, rañño pasenadissa kosalassa, suladdhal±bh±, bhikkhave, rañño pasenadissa kosalassa; ya½ r±j± pasenadi kosalo labhati ±nanda½ dassan±ya, labhati payirup±san±y±”ti.
Idamavoca bhagav±. Attaman± te bhikkh³ bhagavato bh±sita½ abhinandunti.

B±hitikasutta½ niµµhita½ aµµhama½.