6. Aªgulim±lasutta½

347. Eva½ me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tena kho pana samayena rañño pasenadissa kosalassa vijite coro aªgulim±lo n±ma hoti luddo lohitap±ºi hatapahate niviµµho aday±panno p±ºabh³tesu. Tena g±m±pi ag±m± kat±, nigam±pi anigam± kat±, janapad±pi ajanapad± kat±. So manusse vadhitv± vadhitv± aªgul²na½ m±la½ dh±reti. Atha kho bhagav± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya s±vatthi½ piº¹±ya p±visi. S±vatthiya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkanto sen±sana½ sa½s±metv± pattac²varam±d±ya yena coro aªgulim±lo tenaddh±namagga½ paµipajji. Addas±su½ kho gop±lak± pasup±lak± kassak± path±vino bhagavanta½ yena coro aªgulim±lo tenaddh±namaggapaµipanna½. Disv±na bhagavanta½ etadavocu½– “m±, samaºa, eta½ magga½ paµipajji. Etasmi½, samaºa, magge coro aªgulim±lo n±ma luddo lohitap±ºi hatapahate niviµµho aday±panno p±ºabh³tesu. Tena g±m±pi ag±m± kat±, nigam±pi anigam± kat±, janapad±pi ajanapad± kat±. So manusse vadhitv± vadhitv± aªgul²na½ m±la½ dh±reti. Etañhi, samaºa, magga½ dasapi puris± v²sampi puris± ti½sampi puris± catt±r²sampi puris± paññ±sampi puris± saªkaritv± saªkaritv± [sa½haritv± sa½haritv± (s². p².), saªgaritv± (sy±. ka½.)] paµipajjanti. Tepi corassa aªgulim±lassa hatthattha½ gacchant²”ti. Eva½ vutte, bhagav± tuºh²bh³to agam±si. Dutiyampi kho gop±lak±…pe… tatiyampi kho gop±lak± pasup±lak± kassak± path±vino bhagavanta½ etadavocu½– “m±, samaºa, eta½ magga½ paµipajji, etasmi½ samaºa magge coro aªgulim±lo n±ma luddo lohitap±ºi hatapahate niviµµho aday±panno p±ºabh³tesu, tena g±m±pi ag±m± kat±, nigam±pi anigam± kat±, janapad±pi ajanapad± kat±. So manusse vadhitv± vadhitv± aªgul²na½ m±la½ dh±reti. Etañhi samaºa magga½ dasapi puris± v²sampi puris± ti½sampi puris± catt±r²sampi puris± paññ±sampi puris± saªkaritv± saªkaritv± paµipajjanti. Tepi corassa aªgulim±lassa hatthattha½ gacchant²”ti.
348. Atha kho bhagav± tuºh²bh³to agam±si. Addas± kho coro aªgulim±lo bhagavanta½ d³ratova ±gacchanta½. Disv±nassa etadahosi– “acchariya½ vata, bho, abbhuta½ vata, bho! Imañhi magga½ dasapi puris± v²sampi puris± ti½sampi puris± catt±r²sampi puris± paññ±sampi puris± saªkaritv± saªkaritv± paµipajjanti. Tepi mama hatthattha½ gacchanti. Atha ca pan±ya½ samaºo eko adutiyo pasayha maññe ±gacchati. Ya½n³n±ha½ ima½ samaºa½ j²vit± voropeyyan”ti. Atha kho coro aªgulim±lo asicamma½ gahetv± dhanukal±pa½ sannayhitv± bhagavanta½ piµµhito piµµhito anubandhi. Atha kho bhagav± tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkh±si [abhisaªkh±resi (sy±. ka½. ka.)] yath± coro aªgulim±lo bhagavanta½ pakatiy± gacchanta½ sabbath±mena gacchanto na sakkoti samp±puºitu½. Atha kho corassa aªgulim±lassa etadahosi– “acchariya½ vata, bho, abbhuta½ vata, bho! Ahañhi pubbe hatthimpi dh±vanta½ anupatitv± gaºh±mi, assampi dh±vanta½ anupatitv± gaºh±mi, rathampi dh±vanta½ anupatitv± gaºh±mi, migampi dh±vanta½ anupatitv± gaºh±mi; atha ca pan±ha½ ima½ samaºa½ pakatiy± gacchanta½ sabbath±mena gacchanto na sakkomi samp±puºitun”ti! Ýhitova bhagavanta½ etadavoca– “tiµµha, tiµµha, samaº±”ti. “Ýhito aha½, aªgulim±la, tvañca tiµµh±”ti. Atha kho corassa aªgulim±lassa etadahosi– “ime kho samaº± sakyaputtiy± saccav±dino saccapaµiññ±. Atha pan±ya½ samaºo gaccha½ yev±ha– ‘µhito aha½, aªgulim±la, tvañca tiµµh±’ti. Ya½n³n±ha½ ima½ samaºa½ puccheyyan”ti.
349. Atha kho coro aªgulim±lo bhagavanta½ g±th±ya ajjhabh±si–
“Gaccha½ vadesi samaºa µhitomhi,
mamañca br³si µhitamaµµhitoti;
pucch±mi ta½ samaºa etamattha½,
katha½ µhito tva½ ahamaµµhitomh²”ti.
“Ýhito aha½ aªgulim±la sabbad±,
sabbesu bh³tesu nidh±ya daº¹a½;
tuvañca p±ºesu asaññatosi,
tasm± µhitoha½ tuvamaµµhitos²”ti.
“Cirassa½ vata me mahito mahes²,
mah±vana½ p±puºi saccav±d² [mah±vana½ samaºoya½ paccup±di (s².), mah±vana½ samaºa paccup±di (sy±. ka½.)];
soha½ cariss±mi pah±ya p±pa½ [soha½ cirass±pi pah±ssa½ p±pa½ (s².), soha½ cariss±mi pajahissa½ p±pa½ (sy±. ka½.)],
sutv±na g±tha½ tava dhammayutta½”.
Itveva coro asim±vudhañca,
sobbhe pap±te narake akiri;
avandi coro sugatassa p±de,
tattheva na½ pabbajja½ ay±ci.
Buddho ca kho k±ruºiko mahesi,
yo satth± lokassa sadevakassa;
‘tamehi bhikkh³’ti tad± avoca,
eseva tassa ahu bhikkhubh±voti.
350. Atha kho bhagav± ±yasmat± aªgulim±lena pacch±samaºena yena s±vatthi tena c±rika½ pakk±mi. Anupubbena c±rika½ caram±no yena s±vatthi tadavasari. Tatra suda½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Tena kho pana samayena rañño pasenadissa kosalassa antepuradv±re mah±janak±yo sannipatitv± ucc±saddo mah±saddo hoti– “coro te, deva, vijite aªgulim±lo n±ma luddo lohitap±ºi hatapahate niviµµho aday±panno p±ºabh³tesu. Tena g±m±pi ag±m± kat±, nigam±pi anigam± kat±, janapad±pi ajanapad± kat±. So manusse vadhitv± vadhitv± aªgul²na½ m±la½ dh±reti. Ta½ devo paµisedhet³”ti.
Atha kho r±j± pasenadi kosalo pañcamattehi assasatehi s±vatthiy± nikkhami div± divassa. Yena ±r±mo tena p±visi. Y±vatik± y±nassa bh³mi y±nena gantv± y±n± paccorohitv± pattikova yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinna½ kho r±j±na½ pasenadi½ kosala½ bhagav± etadavoca– “ki½ nu te, mah±r±ja, r±j± v± m±gadho seniyo bimbis±ro kupito ves±lik± v± licchav² aññe v± paµir±j±no”ti? “Na kho me, bhante, r±j± m±gadho seniyo bimbis±ro kupito, n±pi ves±lik± licchav², n±pi aññe paµir±j±no. Coro me, bhante, vijite aªgulim±lo n±ma luddo lohitap±ºi hatapahate niviµµho aday±panno p±ºabh³tesu. Tena g±m±pi ag±m± kat±, nigam±pi anigam± kat±, janapad±pi ajanapad± kat±. So manusse vadhitv± vadhitv± aªgul²na½ m±la½ dh±reti. T±ha½, bhante, paµisedhiss±m²”ti. “Sace pana tva½, mah±r±ja, aªgulim±la½ passeyy±si kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajita½, virata½ p±º±tip±t±, virata½ adinn±d±n±, virata½ mus±v±d±, ekabhattika½, brahmac±ri½, s²lavanta½, kaly±ºadhamma½, kinti na½ kareyy±s²”ti? “Abhiv±deyy±ma v±, bhante, paccuµµheyy±ma v± ±sanena v± nimanteyy±ma, abhinimanteyy±ma v± na½ c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±rehi, dhammika½ v± assa rakkh±varaºagutti½ sa½vidaheyy±ma. Kuto panassa, bhante, duss²lassa p±padhammassa evar³po s²lasa½yamo bhavissat²”ti?
Tena kho pana samayena ±yasm± aªgulim±lo bhagavato avid³re nisinno hoti. Atha kho bhagav± dakkhiºa½ b±hu½ paggahetv± r±j±na½ pasenadi½ kosala½ etadavoca– “eso, mah±r±ja, aªgulim±lo”ti. Atha kho rañño pasenadissa kosalassa ahudeva bhaya½, ahu chambhitatta½, ahu lomaha½so. Atha kho bhagav± r±j±na½ pasenadi½ kosala½ bh²ta½ sa½vigga½ lomahaµµhaj±ta½ viditv± r±j±na½ pasenadi½ kosala½ etadavoca– “m± bh±yi, mah±r±ja, natthi te ito bhayan”ti. Atha kho rañño pasenadissa kosalassa ya½ ahosi bhaya½ v± chambhitatta½ v± lomaha½so v± so paµippassambhi. Atha kho r±j± pasenadi kosalo yen±yasm± aªgulim±lo tenupasaªkami; upasaªkamitv± ±yasmanta½ aªgulim±la½ etadavoca– “ayyo no, bhante, aªgulim±lo”ti? “Eva½, mah±r±j±”ti. “Katha½gotto ayyassa pit±, katha½gott± m±t±”ti? “Gaggo kho, mah±r±ja, pit±, mant±º² m±t±”ti. “Abhiramatu, bhante, ayyo gaggo mant±ºiputto. Ahamayyassa gaggassa mant±ºiputtassa ussukka½ kariss±mi c²varapiº¹ap±tasen±sanagil±nappaccayabhesajjaparikkh±r±nan”ti.
351. Tena kho pana samayena ±yasm± aªgulim±lo ±raññiko hoti piº¹ap±tiko pa½suk³liko tec²variko. Atha kho ±yasm± aªgulim±lo r±j±na½ pasenadi½ kosala½ etadavoca– “ala½, mah±r±ja, paripuººa½ me c²varan”ti. Atha kho r±j± pasenadi kosalo yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho r±j± pasenadi kosalo bhagavanta½ etadavoca– “acchariya½, bhante, abbhuta½, bhante! Y±vañcida½, bhante, bhagav± adant±na½ damet±, asant±na½ samet±, aparinibbut±na½ parinibb±pet±. Yañhi maya½, bhante, n±sakkhimh± daº¹enapi satthenapi dametu½ so bhagavat± adaº¹ena asattheneva [asatthena (sy±. ka½.)] danto. Handa ca d±ni [handa d±ni (sy±. ka½. p².)] maya½, bhante, gacch±ma; bahukicc± maya½ bahukaraº²y±”ti. “Yassad±ni, mah±r±ja, k±la½ maññas²”ti. Atha kho r±j± pasenadi kosalo uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakk±mi.
Atha kho ±yasm± aªgulim±lo pubbaºhasamaya½ niv±setv± pattac²varam±d±ya s±vatthiya½ piº¹±ya p±visi. Addas± kho ±yasm± aªgulim±lo s±vatthiya½ sapad±na½ piº¹±ya caram±no aññatara½ itthi½ m³¼hagabbha½ vigh±tagabbha½ [vis±tagabbha½ (sy±. ka½. p². ka.)]. Disv±nassa etadahosi– “kilissanti vata, bho, satt±; kilissanti vata, bho, satt±”ti! Atha kho ±yasm± aªgulim±lo s±vatthiya½ piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkanto yena bhagav± tenupasaªkami; upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± aªgulim±lo bhagavanta½ etadavoca– “idh±ha½, bhante, pubbaºhasamaya½ niv±setv± pattac²varam±d±ya s±vatthi½ piº¹±ya p±visi½. Addasa½ kho aha½, bhante, s±vatthiya½ sapad±na½ piº¹±ya caram±no aññatara½ itthi½ m³¼hagabbha½ vigh±tagabbha½”. Disv±na mayha½ etadahosi– “kilissanti vata bho, satt±; kilissanti vata, bho, satt±”ti!
“Tena hi tva½, aªgulim±la, yena s± itth² tenupasaªkama; upasaªkamitv± ta½ itthi½ eva½ vadehi ‘yatoha½, bhagini, j±to [bhagini j±tiy± j±to (s².)] n±bhij±n±mi sañcicca p±ºa½ j²vit± voropet±, tena saccena sotthi te hotu, sotthi gabbhass±”’ti.
“So hi n³na me, bhante, sampaj±namus±v±do bhavissati. May± hi, bhante, bah³ sañcicca p±º± j²vit± voropit±”ti. “Tena hi tva½, aªgulim±la, yena s± itth² tenupasaªkama; upasaªkamitv± ta½ itthi½ eva½ vadehi– ‘yatoha½, bhagini, ariy±ya j±tiy± j±to, n±bhij±n±mi sañcicca p±ºa½ j²vit± voropet±, tena saccena sotthi te hotu, sotthi gabbhass±”’ti.
“Eva½, bhante”ti kho ±yasm± aªgulim±lo bhagavato paµissutv± yena s± itth² tenupasaªkami; upasaªkamitv± ta½ itthi½ etadavoca– “yatoha½, bhagini, ariy±ya j±tiy± j±to, n±bhij±n±mi sañcicca p±ºa½ j²vit± voropet±, tena saccena sotthi te hotu, sotthi gabbhass±”ti. Atha khv±ss± itthiy± sotthi ahosi, sotthi gabbhassa.
Atha kho ±yasm± aªgulim±lo eko v³pakaµµho appamatto ±t±p² pahitatto viharanto nacirasseva– yassatth±ya kulaputt± sammadeva ag±rasm± anag±riya½ pabbajanti tadanuttara½– brahmacariyapariyos±na½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja vih±si. ‘Kh²º± j±ti vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti abbhaññ±si. Aññataro kho pan±yasm± aªgulim±lo arahata½ ahosi.
352. Atha kho ±yasm± aªgulim±lo pubbaºhasamaya½ niv±setv± pattac²varam±d±ya s±vatthi½ piº¹±ya p±visi. Tena kho pana samayena aññenapi le¹¹u khitto ±yasmato aªgulim±lassa k±ye nipatati, aññenapi daº¹o khitto ±yasmato aªgulim±lassa k±ye nipatati, aññenapi sakkhar± khitt± ±yasmato aªgulim±lassa k±ye nipatati. Atha kho ±yasm± aªgulim±lo bhinnena s²sena, lohitena ga¼antena, bhinnena pattena, vipph±lit±ya saªgh±µiy± yena bhagav± tenupasaªkami. Addas± kho bhagav± ±yasmanta½ aªgulim±la½ d³ratova ±gacchanta½. Disv±na ±yasmanta½ aªgulim±la½ etadavoca– “adhiv±sehi tva½, br±hmaºa, adhiv±sehi tva½, br±hmaºa. Yassa kho tva½, br±hmaºa, kammassa vip±kena bah³ni vass±ni bah³ni vassasat±ni bah³ni vassasahass±ni niraye pacceyy±si tassa tva½, br±hmaºa, kammassa vip±ka½ diµµheva dhamme paµisa½vedes²”ti. Atha kho ±yasm± aªgulim±lo rahogato paµisall²no vimuttisukha½ paµisa½vedi; t±ya½ vel±ya½ ima½ ud±na½ ud±nesi–
“Yo pubbeva [yo ca pubbe (s². sy±. ka½. p².)] pamajjitv±, pacch± so nappamajjati;
soma½ [so ima½ (s².)] loka½ pabh±seti, abbh± muttova candim±.
“Yassa p±pa½ kata½ kamma½, kusalena pidh²yati [pith²yati (s². sy±. ka½. p².)];
soma½ loka½ pabh±seti, abbh± muttova candim±.
“Yo have daharo bhikkhu, yuñjati buddhas±sane;
soma½ loka½ pabh±seti, abbh± muttova candim±.
“Dis± hi me dhammakatha½ suºantu,
dis± hi me yuñjantu buddhas±sane;
dis± hi me te manuj± bhajantu,
ye dhammamev±dapayanti santo.
“Dis± hi me khantiv±d±na½, avirodhappasa½s²na½;
suºantu dhamma½ k±lena, tañca anuvidh²yantu.
“Na hi j±tu so mama½ hi½se, añña½ v± pana kiñci na½ [kañci na½ (s². sy±. ka½. p².), kañcana½ (?)];
Pappuyya parama½ santi½, rakkheyya tasath±vare.
“Udakañhi nayanti nettik±, usuk±r± namayanti [damayanti (ka.)] tejana½;
d±ru½ namayanti tacchak±, att±na½ damayanti paº¹it±.
“Daº¹eneke damayanti, aªkusehi kas±hi ca;
adaº¹ena asatthena, aha½ dantomhi t±din±.
“Ahi½sakoti me n±ma½, hi½sakassa pure sato;
ajj±ha½ saccan±momhi, na na½ hi½s±mi kiñci na½ [kañci na½ (s². sy±. ka½. p².), kañcana½ (?)].
“Coro aha½ pure ±si½, aªgulim±loti vissuto;
vuyham±no mahoghena, buddha½ saraºam±gama½.
“Lohitap±ºi pure ±si½, aªgulim±loti vissuto;
saraºagamana½ passa, bhavanetti sam³hat±.
“T±disa½ kamma½ katv±na, bahu½ duggatig±mina½;
phuµµho kammavip±kena, aºaºo bhuñj±mi bhojana½.
“Pam±damanuyuñjanti, b±l± dummedhino jan±;
appam±dañca medh±v², dhana½ seµµha½va rakkhati.
“M± pam±damanuyuñjetha, m± k±marati santhava½;
appamatto hi jh±yanto, pappoti vipula½ [parama½ (ka.)] sukha½.
“Sv±gata½ [s±gata½ (s². p².)] n±pagata½ [n±ma sagata½ (ka.)], nayida½ dummantita½ mama;
sa½vibhattesu [suvibhattesu (sy±. ka½.), savibhattesu (s². ka.), paµibhattesu (p².)] dhammesu, ya½ seµµha½ tadup±gama½.
“Sv±gata½ n±pagata½, nayida½ dummantita½ mama;
tisso vijj± anuppatt±, kata½ buddhassa s±sanan”tntti.

Aªgulim±lasutta½ niµµhita½ chaµµha½.