“Tassa mayha½, r±jakum±ra, etadahosi– ‘ya½n³n±ha½ thoka½ thoka½ ±h±ra½ ±h±reyya½ pasata½ pasata½, yadi v± muggay³sa½ yadi v± kulatthay³sa½ yadi v± ka¼±yay³sa½ yadi v± hareºukay³san’ti. So kho aha½, r±jakum±ra, thoka½ thoka½ ±h±ra½ ±h±resi½ pasata½ pasata½, yadi v± muggay³sa½ yadi v± kulatthay³sa½ yadi v± ka¼±yay³sa½ yadi v± hareºukay³sa½. Tassa mayha½, r±jakum±ra, thoka½ thoka½ ±h±ra½ ±h±rayato pasata½ pasata½, yadi v± muggay³sa½ yadi v± kulatthay³sa½ yadi v± ka¼±yay³sa½ yadi v± hareºukay³sa½, adhimattakasim±na½ patto k±yo hoti. Seyyath±pi n±ma ±s²tikapabb±ni v± k±¼apabb±ni v±, evamevassu me aªgapaccaªg±ni bhavanti t±yevapp±h±rat±ya. Seyyath±pi n±ma oµµhapada½, evamevassu me ±nisada½ hoti t±yevapp±h±rat±ya. Seyyath±pi n±ma vaµµan±va¼², evamevassu me piµµhikaºµako uººat±vanato hoti t±yevapp±h±rat±ya. Seyyath±pi n±ma jaras±l±ya gop±nasiyo oluggavilugg± bhavanti, evamevassu me ph±su¼iyo oluggavilugg± bhavanti t±yevapp±h±rat±ya. Seyyath±pi n±ma gambh²re udap±ne udakat±rak± gambh²ragat± okkh±yik± dissanti, evamevassu me akkhik³pesu akkhit±rak± gambh²ragat± okkh±yik± dissanti t±yevapp±h±rat±ya. Seyyath±pi n±ma tittak±l±bu ±makacchinno v±t±tapena sa½phuµito [samphusito (sy±. ka½.), sa½puµ²to (ka.) sa½phuµitoti ettha saªkucitoti attho] hoti sammil±to, evamevassu me s²sacchavi sa½phuµit± hoti sammil±t± t±yevapp±h±rat±ya. So kho aha½, r±jakum±ra, ‘udaracchavi½ parimasiss±m²’ti piµµhikaºµaka½yeva pariggaºh±mi, ‘piµµhikaºµaka½ parimasiss±m²’ti udaracchavi½yeva pariggaºh±mi. Y±vassu me, r±jakum±ra, udaracchavi piµµhikaºµaka½ all²n± hoti t±yevapp±h±rat±ya. So kho aha½, r±jakum±ra, ‘vacca½ v± mutta½ v± kariss±m²’ti tattheva avakujjo papat±mi t±yevapp±h±rat±ya. So kho aha½, r±jakum±ra, imameva k±ya½ ass±sento p±ºin± gatt±ni anumajj±mi. Tassa mayha½, r±jakum±ra, p±ºin± gatt±ni anumajjato p³tim³l±ni lom±ni k±yasm± papatanti t±yevapp±h±rat±ya. Apissu ma½, r±jakum±ra, manuss± disv± evam±ha½su– ‘k±¼o samaºo gotamo’ti, ekacce manuss± evam±ha½su– ‘na k±¼o samaºo gotamo, s±mo samaºo gotamo’ti. Ekacce manuss± evam±ha½su– ‘na k±¼o samaºo gotamo, napi s±mo, maªguracchavi samaºo gotamo’ti. Y±vassu me, r±jakum±ra, t±va parisuddho chavivaººo pariyod±to upahato hoti t±yevapp±h±rat±ya.
335. “Tassa mayha½, r±jakum±ra, etadahosi– ‘ye kho keci at²tamaddh±na½ samaº± v± br±hmaº± v± opakkamik± dukkh± tibb± [tipp± (s². p².)] khar± kaµuk± vedan± vedayi½su, et±vaparama½ nayito bhiyyo. Yepi hi keci an±gatamaddh±na½ samaº± v± br±hmaº± v± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayissanti, et±vaparama½ nayito bhiyyo. Yepi hi keci etarahi samaº± v± br±hmaº± v± opakkamik± dukkh± tibb± khar± kaµuk± vedan± vedayanti, et±vaparama½ nayito bhiyyo. Na kho pan±ha½ im±ya kaµuk±ya dukkarak±rik±ya adhigacch±mi uttarimanussadhamm± alamariyañ±ºadassanavisesa½; siy± nu kho añño maggo bodh±y±’ti. Tassa mayha½, r±jakum±ra, etadahosi– ‘abhij±n±mi kho pan±ha½ pitu sakkassa kammante s²t±ya jambucch±y±ya nisinno vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharit±; siy± nu kho eso maggo bodh±y±’ti. Tassa mayha½, r±jakum±ra, sat±nus±ri viññ±ºa½ ahosi– ‘eseva maggo bodh±y±’ti. Tassa mayha½, r±jakum±ra, etadahosi– ‘ki½ nu kho aha½ tassa sukhassa bh±y±mi ya½ ta½ sukha½ aññatreva k±mehi aññatra akusalehi dhammeh²’ti? Tassa mayha½, r±jakum±ra, etadahosi– ‘na kho aha½ tassa sukhassa bh±y±mi ya½ ta½ sukha½ aññatreva k±mehi aññatra akusalehi dhammeh²’ti.
“Tassa mayha½, r±jakum±ra, etadahosi– ‘na kho ta½ sukara½ sukha½ adhigantu½ eva½ adhimattakasim±na½ pattak±yena. Ya½n³n±ha½ o¼±rika½ ±h±ra½ ±h±reyya½ odanakumm±san’ti. So kho aha½, r±jakum±ra, o¼±rika½ ±h±ra½ ±h±resi½ odanakumm±sa½. Tena kho pana ma½, r±jakum±ra, samayena pañcavaggiy± bhikkh³ paccupaµµhit± honti– ‘ya½ kho samaºo gotamo dhamma½ adhigamissati ta½ no ±rocessat²’ti. Yato kho aha½, r±jakum±ra, o¼±rika½ ±h±ra½ ±h±resi½ odanakumm±sa½, atha me te pañcavaggiy± bhikkh³ nibbijja pakkami½su– ‘b±hulliko [b±huliko (s². p².) s±ratthaµ²k±ya sa½ghabhedasikkh±padavaººan±ya sameti] samaºo gotamo padh±navibbhanto, ±vatto b±hull±y±’ti.
336. “So kho aha½, r±jakum±ra, o¼±rika½ ±h±ra½ ±h±retv± bala½ gahetv± vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja vih±si½. Vitakkavic±r±na½ v³pasam±… dutiya½ jh±na½… tatiya½ jh±na½… catuttha½ jh±na½ upasampajja vih±si½. So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhininn±mesi½. So anekavihita½ pubbeniv±sa½ anussar±mi, seyyathida½– ekampi j±ti½ dvepi j±tiyo…pe… iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussar±mi. Aya½ kho me, r±jakum±ra, rattiy± paµhame y±me paµham± vijj± adhigat±, avijj± vihat±, vijj± uppann±; tamo vihato, ±loko uppanno– yath± ta½ appamattassa ±t±pino pahitattassa viharato.
“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhininn±mesi½. So dibbena cakkhun± visuddhena atikkantam±nusakena satte pass±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe sugate duggate yath±kamm³page satte paj±n±mi …pe… aya½ kho me, r±jakum±ra, rattiy± majjhime y±me dutiy± vijj± adhigat±, avijj± vihat±, vijj± uppann±; tamo vihato, ±loko uppanno– yath± ta½ appamattassa ±t±pino pahitattassa viharato.
“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte ±sav±na½ khayañ±º±ya citta½ abhininn±mesi½. So ‘ida½ dukkhan’ti yath±bh³ta½ abbhaññ±si½…pe… ‘aya½ dukkhanirodhag±min² paµipad±’ti yath±bh³ta½ abbhaññ±si½; ‘ime ±sav±’ti yath±bh³ta½ abbhaññ±si½…pe… ‘aya½ ±savanirodhag±min² paµipad±’ti yath±bh³ta½ abbhaññ±si½. Tassa me eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccittha, bhav±sav±pi citta½ vimuccittha, avijj±sav±pi citta½ vimuccittha. Vimuttasmi½ vimuttamiti ñ±ºa½ ahosi. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti abbhaññ±si½. Aya½ kho me, r±jakum±ra, rattiy± pacchime y±me tatiy± vijj± adhigat±, avijj± vihat±, vijj± uppann±; tamo vihato, ±loko uppanno– yath± ta½ appamattassa ±t±pino pahitattassa viharato.
337. “Tassa mayha½, r±jakum±ra, etadahosi– ‘adhigato kho my±ya½ dhammo gambh²ro duddaso duranubodho santo paº²to atakk±vacaro nipuºo paº¹itavedan²yo. ¾layar±m± kho pan±ya½ paj± ±layarat± ±layasammudit±. ¾layar±m±ya kho pana paj±ya ±layarat±ya ±layasammudit±ya duddasa½ ida½ µh±na½ yadida½– idappaccayat±paµiccasamupp±do. Idampi kho µh±na½ duddasa½– yadida½ sabbasaªkh±rasamatho sabb³padhipaµinissaggo taºh±kkhayo vir±go nirodho nibb±na½ Ahañceva kho pana dhamma½ deseyya½, pare ca me na ±j±neyyu½, so mamassa kilamatho, s± mamassa vihes±’ti. Apissu ma½, r±jakum±ra, im± anacchariy± g±th±yo paµibha½su pubbe assutapubb±–
‘Kicchena me adhigata½, hala½ d±ni pak±situ½;
r±gadosaparetehi, n±ya½ dhammo susambudho.
‘Paµisotag±mi½ nipuºa½, gambh²ra½ duddasa½ aºu½;
r±garatt± na dakkhanti, tamokhandhena ±vuµ±’ [±vaµ± (s².), ±vut± (sy±. ka½.)] ti.
“Itiha me, r±jakum±ra, paµisañcikkhato appossukkat±ya citta½ namati no dhammadesan±ya.
338. “Atha kho, r±jakum±ra, brahmuno sahampatissa mama cetas± cetoparivitakkamaññ±ya etadahosi– ‘nassati vata, bho, loko; vinassati vata, bho, loko. Yatra hi n±ma tath±gatassa arahato samm±sambuddhassa appossukkat±ya citta½ namati [namissati (?)] No dhammadesan±y±’ti. Atha kho, r±jakum±ra, brahm± sahampati– seyyath±pi n±ma balav± puriso samiñjita½ v± b±ha½ pas±reyya pas±rita½ v± b±ha½ samiñjeyya, evameva– brahmaloke antarahito mama purato p±turahosi. Atha kho, r±jakum±ra, brahm± sahampati eka½sa½ uttar±saªga½ karitv± yen±ha½ tenañjali½ paº±metv± ma½ etadavoca– ‘desetu, bhante, bhagav± dhamma½, desetu sugato dhamma½. Santi satt± apparajakkhaj±tik± assavanat±ya dhammassa parih±yanti; bhavissanti dhammassa aññ±t±ro’ti Idamavoca, r±jakum±ra, brahm± sahampati; ida½ vatv± ath±para½ etadavoca–
‘P±turahosi magadhesu pubbe,
dhammo asuddho samalehi cintito;
ap±pureta½ [av±pureta½ (s².)] amatassa dv±ra½,
suºantu dhamma½ vimalen±nubuddha½.
‘Sele yath± pabbatamuddhaniµµhito,
yath±pi passe janata½ samantato;
tath³pama½ dhammamaya½ sumedha,
p±s±dam±ruyha samantacakkhu.
‘Sok±vatiººa½ [sok±vakiººa½ (sy±.)] janatamapetasoko,
avekkhassu j±tijar±bhibh³ta½;
uµµhehi v²ra, vijitasaªg±ma,
satthav±ha aºaºa [anaºa (s². sy±. ka½. p². ka.)], vicara loke;
desassu [desetu (sy±. ka½. ka.)] bhagav± dhamma½,
aññ±t±ro bhavissant²’ti.
339. “Atha khv±ha½, r±jakum±ra, brahmuno ca ajjhesana½ viditv± sattesu ca k±ruññata½ paµicca buddhacakkhun± loka½ volokesi½. Addasa½ kho aha½, r±jakum±ra, buddhacakkhun± loka½ volokento satte apparajakkhe mah±rajakkhe tikkhindriye mudindriye sv±k±re dv±k±re suviññ±paye duviññ±paye appekacce paralokavajjabhayadass±vine [dass±vino (sy±. ka½. ka.)] viharante, appekacce na paralokavajjabhayadass±vine viharante. Seyyath±pi n±ma uppaliniya½ v± paduminiya½ v± puº¹ar²kiniya½ v± appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak±nuggat±ni antonimuggapos²ni, appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak±nuggat±ni samodaka½ µhit±ni, appekacc±ni uppal±ni v± padum±ni v± puº¹ar²k±ni v± udake j±t±ni udake sa½va¹¹h±ni udak± accuggamma µhit±ni [tiµµhanti (s². sy±. ka½. p².)] anupalitt±ni udakena, evameva kho aha½, r±jakum±ra, buddhacakkhun± loka½ volokento addasa½ satte apparajakkhe mah±rajakkhe tikkhindriye mudindriye sv±k±re dv±k±re suviññ±paye duviññ±paye, appekacce paralokavajjabhayadass±vine viharante, appekacce na paralokavajjabhayadass±vine viharante. Atha khv±ha½, r±jakum±ra, brahm±na½ sahampati½ g±th±ya paccabh±si½–